The Book of the Thousand Nights and a Night, vol 16 - Sir Richard Francis Burton (uplifting books for women txt) 📗

hiring himself a lodging in a Khan,[FN#193] dismounted thereat; then, having tethered his mare and fed her with a sufficiency of fodder, he fared forth to walk about the thoroughfares. Suddenly he was met by an ancient dame who considered him and noted him for a handsome youth and an elegant, tall of stature and with the signs of prosperity showing manifest between his eyes. Hereat he accosted her and questioned her of the city folk and their circumstances, whereto the old woman made reply with the following purport, “Here in our city reigneth a King of exalted dignity and he hath a daughter fair of favour, indeed the loveliest of the folk of her time. Now she hath taken upon herself never to intermarry with any of mankind unless it be one who can overcome her with instances and arguments and can return a sufficient reply to all her questions; and this is upon condition that, should he come off vanquisher, he shall become her mate, but if vanquished she will cut off his head, and on such wise hath she done with ninety-and-nine men of the noblest blood, as sons of the Kings and sundry others. Furthermore, she hath a towering castle founded upon the heights that overfrown the whole of this city whence she can descry all who pass under its walls.” As soon as the young Prince heard these words from the love of the King’s daughter and he passed that night as it were to him the longsomest of nights, nor would he believe that the next morn had morrowed. But when dawned the day and anon showed its sheen and shone, he arose without let or stay and after saddling his mare mounted her and turned towards the palace belonging to the King’s daughter; and presently reaching it, took his station at the gateway. Hereat all those present considered him and asked him saying, “What be the cause of thy standing hereabouts?” whereto he answered, “I desire speech with the Princess.” But when they heard these words, all fell to addressing him with kindly words and courteous and dissuading him from his desire and saying, “Ho thou beautiful youngling!

fear[FN#194] Allah and pity thyself and have ruth upon thy youth; nor dare seek converse with this Princess, for that she hath slain fourscore and nineteen men of the nobles and sons of the kings and for thee sore we fear that thou shalt complete the century.” The Prince, however, would not hear a word from them nor heed their rede; neither would he be warned by the talk of others than they; nay he persisted in standing at the Palace gateway. And presently he asked admission to go in to the King’s daughter; but this was refused by the Princess, who contented herself with sending forth to him her Tarjum�nah, her Linguist-dame, to bespeak him and say, “Ho thou fair youth! art thou ready and longing to affront dangers and difficulties?” He replied, “I am.” “Then,” quoth she, “hie thee to the King the father of this Princess and show thyself and acquaint him with thine affair and thine aim, after which do thou bear witness against thyself in presence of the Kazi that an thou conquer his daughter in her propositions and she fail of replying to a query of thine thou shalt become her mate; whereas if she vanquish thee she shall lawfully cut off thy head,[FN#195] even as she hath decapitated so many before thy time. And when this is done come thou back to us.” The Prince forthright fared for the monarch and did as he was bidden; then he returned to the Linguist-dame and reported all his proceedings before the King and eke the Kazi. After this he was led in to the presence of the Princess and with him was the afore-mentioned Tarjum�nah who brought him a cushion of silk for the greater comfort of his sitting; and the two fell to questioning and resolving queries and problems in full sight of a large attendance. Began the Tarjum�nah, interpreting the words of her lady who was present, “Ho thou the Youth! my mistress saith to thee, Do thou inform me concerning an ambulant moving sepulchre whose inmate is alive.” He answered and said, “The moving sepulchre is the whale that swallowed Jonas (upon whom be the choicest of Salams![FN#196]), and the Prophet was quick in the whale’s belly.” She pursued, “Tell me concerning two combatants who fight each other but not with hands or feet, and who withal never say a say or speak a speech.” He answered saying, “The bull and the buffalo who encounter each other by ramming with horns.” She continued, “Point out to me a tract of earth which saw not the sun save for a single time and since that never.” He answered saying, “This be the sole of the Red Sea when Moses the Prophet (upon whom be The Peace!) smote it with his rod and clove it asunder so that the Children of Israel crossed over it on dry ground, which was never seen but only once.”[FN#197] She resumed, “Relate to me anent that which drank water during its life-time and ate meat after its death?” He answered saying, “This be the Rod[FN#198] of Moses the Prophet (upon whom be The Peace!) which, when a living branch[FN#199]

struck water from its living root and died only when severed from the parent tree. Now Almighty Allah cast it upon the land of Egypt by the hand of Moses, what time this Prophet drowned Pharaoh and his host[FN#200] and therewith clove the Red Sea, after which that Rod became a dragon and swallowed up the wands of all the Magicians of Misraim.” Asked she, “Give me tidings of a thing which is not of mankind nor of the J�nn-kind, neither of the beasts nor of the birds?” He answered saying, “This whereof thou speakest is that mentioned by Solomon, to with the Louse,[FN#201], and secondly the Ant.” She enquired, “Tell me to what end Almighty Allah created the creation and for what aim of wisdom did He quicken this creation and for what object did He cause death to be followed by resurrection and resurrection by the rendering men’s accounts?” He answered saying, “God created all creatures that they might witness His handicraft, and he did them die that they might behold his absolute dominion and He requickened them to the end that they learn His All-Might, and He decreed their rendering account that they might consider His wisdom and His justice.” She questioned him saying, “Tell me concerning three, of whom my first was not born of father and mother and yet died; and my second was begotten of sire and born of woman yet died not, and my third was born of father and mother yet died not by human death?” He answered saying, “The first were Adam and Eve,[FN#202] the second was Elias[FN#203] the Prophet and the third was Lot’s wife who died not the death of the general, for that she was turned into a pillar of salt.”

Quoth she, “Relate to me concerning one who in this world had two names?” and he answered saying, “This be Jacob, sire of the Twelve Tribes, to whom Allah vouchsafed the title of Israel, which is Man with El or God.”[FN#204] She said, “Inform me concerning the N�k�s, or the Gong,[FN#205] who was the inventor thereof and at what time was it first struck in this world?” He answered saying, “The Gong was invented by Noah, who first smote upon it in the Ark.” And after this she stinted not to question him nor he to ree her riddles until evening fell, when quoth the King’s daughter to the Linguist-dame, “Say thou to the young man that he may now depart, and let him come to me betimes next morning when, if I conquer him, I will give him drink of the cup his fellows drained; and, should he vanquish me, I will become his wife.” Then the Tarjum�nah delivered her message word for word, and the Youth went forth from the Princess with fire aflame in his heart and spent the longest of nights hardly believing that the morn would morrow. But when day broke and the dawn came with its sheen and shone upon all mankind, he arose from his sleep and fared with the first light to the palace where the King’s daughter bade the Linguist-dame introduce him, and when he came in ordered him to be seated. As soon as he had taken seat she gave her commands to the Tarjum�nah, who said, “My lady directeth thee to inform her what may be the tree bearing a dozen boughs, each clothed with thirty leaves and these of two colours, one half white and the other moiety black?” He answered saying, “Now that tree is the year, and its twelve branches are the dozen months, while the thirty leaves upon each of these are the thirty white days and the thirty black nights.” Hereat quoth she, “Tell me, what tree was it bore many a bough and manifold leaves which presently became flesh and blood?” He answered saying, “This was the Rod of Moses the Prophet (upon whom be The Peace!) which was at first a tree but which after cutting became a serpent with flesh and blood.” Continued she, “Inform me what became of Moses’ Rod and Noah’s Ark, and where now be they?” He answered saying, “They are at this tide sunken in the Lake of Tabariyyah,[FN#206] and both, at the end of time, will be brought out by a man hight Al-N�sir�.[FN#207] She pursued, “Acquaint me with spun yarn, whence did it originate and who was it first practised spinning the same?” He answered, saying, “Almighty Allah from the beginning of mankind ordered the Archangel Gabriel to visit Eve and say to her, ‘Spin for thyself and for Adam waistcloths wherewith ye may veil your persons.’”[FN#208] She enquired, “Tell me concerning the As�f�r,[FN#209] and why they were so called, and who first named them with such name?” He answered saying, “There was in the days of the Moses the Prophet (upon whom be The Peace!) a fowl called F�r, and in the time of Solomon the King (upon whom be The Peace!) all the birds paid him obedience, even as did all the beasts, and albeit each and every created thing was subject to the Prophet, withal this F�r would not show submission: so the Wise King sent a body of birds to bring him into the presence, but he refused to present himself.

Presently they returned to the Prophet who asked them, “Where be F�r?” and they answered, “O our lord, ‘As� F�r,’[FN#210] whence that name hath clung to the fowls.” She resumed, “Inform me of the two Stationaries and the two Moveables and the two Conjoineds and the two Disjoineds by jealousy and the twain which be eternal Foes.” He answered saying, “Now the two Stationaries be Heaven and Earth and the two Moveables are the Sun and the Moon; the two Conjoineds are Night and Day and the two Disjoineds by jealousy are the Soul and the Body and the two Hostiles are Death and Life.”[FN#211] On this wise the Linguist-dame ceased not to question him and he to reply solving all her problems until eve closed in. Then she bade him go forth that night and on the next day come again to her. Accordingly, the young Prince returned to his Khan and no sooner had he made sure that the morn had morrowed than he resolved to see if that day would bring him aught better than had come to him before. So arising betimes he made for the palace of the King’s daughter and was received and introduced by the Tarjum�nah who seated him as was her wont and presently she began, saying, “My lady biddeth thee inform her