The Wallet of Kai Lung by Ernest Bramah (nice books to read .TXT) 📗
- Author: Ernest Bramah
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“When the gratified Emperor had beheld every portion of the tasks which Sen had instilled into the minds of the insects, down even to the minutest detail, he called the well-satisfied Provider before him, and addressing him in a voice which might be designed to betray either sternness or an amiable indulgence, said:
“‘You, O Shan-se, are reported to be a person of no particular intellect or discernment, and, for this reason, these ones who are speaking have a desire to know how the matter will present itself in your eyes. Which is it the more commendable and honourable for a person to train to a condition of unfailing excellence, human beings of confessed intelligence or insects of a low and degraded standard?’
“To this remark the discriminating Shan-se made no reply, being, indeed, undecided in his mind whether such a course was expected of him. On several previous occasions the somewhat introspective Emperor had addressed himself to persons in what they judged to be the form of a question, as one might say, ‘How blue is the unapproachable air canopy, and how delicately imagined the colour of the clouds!’ yet when they had expressed their deliberate opinion on the subjects referred to, stating the exact degree of blueness, and the like, the nature of their reception ever afterwards was such that, for the future, persons endeavoured to determine exactly the intention of the Emperor’s mind before declaring themselves in words. Being exceedingly doubtful on this occasion, therefore, the very cautious Shan-se adopted the more prudent and uncompromising attitude, and smiling acquiescently, he raised both his hands with a self-deprecatory movement.
“‘Alas!’ exclaimed the Emperor, in a tone which plainly indicated that the evasive Shan-se had adopted a course which did not commend itself, ‘how unendurable a condition of affairs is it for a person of acute mental perception to be annoyed by the inopportune behaviour of one who is only fit to mix on terms of equality with beggars, and low-caste street cleaners—’
“‘Such a condition of affairs is indeed most offensively unbearable, illustrious Being,’ remarked Shan-se, who clearly perceived that his former silence had not been productive of a delicate state of feeling towards himself.
“‘It has frequently been said,’ continued the courteous and pure-minded Emperor, only signifying his refined displeasure at Shan-se’s really ill-considered observation by so arranging his position that the person in question on longer enjoyed the sublime distinction of gazing upon his benevolent face, ‘that titles and offices have been accorded, from time to time, without any regard for the fitting qualifications of those to whom they were presented. The truth that such a state of things does occasionally exist has been brought before our eyes during the past few days by the abandoned and inefficient behaviour of one who will henceforth be a marked official; yet it has always been our endeavour to reward expert and unassuming merit, whenever it is discovered. As we were setting forth, when we were interrupted in a most obstinate and superfluous manner, the one who can guide and cultivate the minds of unthinking, and not infrequently obstinate and rapacious, insects would certainly enjoy an even greater measure of success if entrusted with the discriminating intellects of human beings. For this reason it appears that no more fitting person could be found to occupy the important and well-rewarded position of Chief Arranger of the Competitive Examinations than the one before us—provided his opinions and manner of expressing himself are such as commend themselves to us. To satisfy us on this point let Sen Heng now stand forth and declare his beliefs.’
“On this invitation Sen advanced the requisite number of paces, and not in any degree understanding what was required of him, determined that the occasion was one when he might fittingly declare the Five General Principles which were ever present in his mind. ‘Unquestioning Fidelity to the Sacred Emperor—’ he began, when the person in question signified that the trial was over.
“‘After so competent and inspired an expression as that which has just been uttered, which, if rightly considered, includes all lesser things, it is unnecessary to say more,’ he declared affably. ‘The appointment which has already been specified is now declared to be legally conferred. The evening will be devoted to a repetition of the entrancing manoeuvres performed by the insects, to be followed by a feast and music in honour of the recognized worth and position of the accomplished Sen Heng. There is really no necessity for the apparently over-fatigued Shan-se to attend the festival.’
“In such a manner was the foundation of Sen’s ultimate prosperity established, by which he came in the process of time to occupy a very high place in public esteem. Yet, being a person of honourably-minded conscientiousness, he did not hesitate, when questioned by those who made pilgrimages to him for the purpose of learning by what means he had risen to so remunerative a position, to ascribe his success, not entirely to his own intelligent perception of persons and events, but, in part, also to a never-failing regard for the dictates of the Five General Principles, and a discriminating subservience to the inspired wisdom of the venerable Poo-chow, as conveyed to him in the story of the faint-hearted youth and the three tigers. This story Sen furthermore caused to be inscribed in letters of gold, and displayed in a prominent position in his native village, where it has since doubtless been the means of instructing and advancing countless observant ones who have not been too insufferable to be guided by the experience of those who have gone before.”
THE EXPERIMENT OF THE MANDARIN CHAN HUNG
Related by Kai Lung at Shan Tzu, on the occasion of his receiving a very unexpected reward.
“There are certainly many occasions when the principles of the Mandarin Chan Hung appear to find practical favour in the eyes of those who form this usually uncomplaining person’s audiences at Shan Tzu,” remarked Kai Lung, with patient resignation, as he took up his collecting-bowl and transferred the few brass coins which it held to a concealed place among his garments. “Has the village lately suffered from a visit of one of those persons who come armed with authority to remove by force or stratagem such goods as bear names other than those possessed by their holders? or is it, indeed—as they of Wu-whei confidently assert—that when the Day of Vows arrives the people of Shan Tzu, with one accord, undertake to deny themselves in the matter of gifts and free offerings, in spite of every conflicting impulse?”
“They of Wu-whei!” exclaimed a self-opinionated bystander, who had by some means obtained an inferior public office, and who was, in consequence, enabled to be present on all occasions without contributing any offering. “Well is that village named ‘The Refuge of Unworthiness,’ for its dwellers do little but rob and illtreat strangers, and spread evil and lying reports concerning better endowed ones than themselves.”
“Such a condition of affairs may exist,” replied Kai Lung, without any indication of concern either one way or the other; “yet it is an undeniable fact that they reward this commonplace story-teller’s too often underestimated efforts in a manner which betrays them either to be of noble birth, or very desirous of putting to shame their less prosperous neighbouring places.”
“Such exhibitions of uncalled-for lavishness are merely the signs of an ill-regulated and inordinate vanity,” remarked a Mandarin of the eighth grade, who chanced to be passing, and who stopped to listen to Kai Lung’s words. “Nevertheless, it is not fitting that a collection of decaying hovels, which Wu-whei assuredly is, should, in however small a detail, appear to rise above Shan Tzu, so that if the versatile and unassuming Kai Lung will again honour this assembly by allowing his well-constructed bowl to pass freely to and fro, this obscure and otherwise entirely superfluous individual will make it his especial care that the brass of Wu-whei shall be answered with solid copper, and its debased pewter with doubly refined silver.”
With these encouraging words the very opportune Mandarin of the eighth grade himself followed the story-teller’s collecting-bowl, observing closely what each person contributed, so that, although he gave nothing from his own store, Kai Lung had never before received so honourable an amount.
“O illustrious Kai Lung,” exclaimed a very industrious and ill-clad herb-gatherer, who, in spite of his poverty, could not refrain from mingling with listeners whenever the story-teller appeared in Shan Tzu, “a single piece of brass money is to this person more than a block of solid gold to many of Wu-whei; yet he has twice made the customary offering, once freely, once because a courteous and pure-minded individual who possesses certain written papers of his connected with the repayment of some few taels walked behind the bowl and engaged his eyes with an unmistakable and very significant glance. This fact emboldens him to make the following petition: that in place of the not altogether unknown story of Yung Chang which had been announced the proficient and nimble-minded Kai Lung will entice our attention with the history of the Mandarin Chan Hung, to which reference has already been made.”
“The occasion is undoubtedly one which calls for recognition to an unusual degree,” replied Kai Lung with extreme affability. “To that end this person will accordingly narrate the story which has been suggested, notwithstanding the fact that it has been specially prepared for the ears of the sublime Emperor, who is at this moment awaiting this unseemly one’s arrival in Peking with every mark of ill-restrained impatience, tempered only by his expectation of being the first to hear the story of the well-meaning but somewhat premature Chan Hung.
“The Mandarin in question lived during the reign of the accomplished Emperor Tsint-Sin, his Yamen being at Fow Hou, in the Province of Shan-Tung, of which place he was consequently the chief official. In his conscientious desire to administer a pure and beneficent rule, he not infrequently made himself a very prominent object for public disregard, especially by his attempts to introduce untried things, when from time to time such matters arose within his mind and seemed to promise agreeable and remunerative results. In this manner it came about that the streets of Fow Hou were covered with large flat stones, to the great inconvenience of those persons who had, from a very remote period, been in the habit of passing the night on the soft clay which at all seasons of the year afforded a pleasant and efficient resting-place. Nevertheless, in certain matters his engaging efforts were attended by an obvious success. Having noticed that misfortunes and losses are much less keenly felt when they immediately follow in the steps of an earlier evil, the benevolent and humane-minded Chan Hung devised an ingenious method of lightening the burden of a necessary taxation by arranging that those persons who were the most heavily involved should be made the victims of an attack and robbery on the night before the matter became due. By this thoughtful expedient the unpleasant duty of parting from so many taels was almost imperceptibly led up to, and when, after the lapse of some slight period, the first sums of money were secretly returned, with a written proverb appropriate to the occasion, the public rejoicing of those who, had the matter been left to its natural course, would still have been filling the air with bitter and unendurable lamentations, plainly testified to the inspired wisdom of the enlightened Mandarin.
“The well-merited success of this amiable expedient caused the Mandarin Chan Hung every variety of intelligent emotion, and no day passed without him devoting a portion of his time to the labour of discovering other advantages of a similar nature. Engrossed in deep and very sublime thought of this order, he chanced upon a certain day to be journeying through Fow Hou, when he met a person of irregular intellect, who made an uncertain livelihood by following the unassuming and charitably-disposed from place to place, chanting in a loud voice set verses recording their virtues, which he composed
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