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the Inevitable overtook him. And I have heard him say to his two boys, ‘O my sons, these two things are not of your lot, for there will come a stranger from a far country, who will take them from you by force, and ye shall not know how he taketh them.’ Said they, ‘O our father, tell us how he will avail to take them.’ But he answered, ‘I wot not.’ And O my son,” added she, “how availedst thou to take them?” So he told her how he had taken them from the two boys, whereat she rejoiced and said, “O

my son, since thou hast gotten the whereby to free thy wife and children, give ear to what I shall say to thee. For me there is no woning with this wicked woman, after the foul fashion in which she durst use me; so I am minded to depart from her to the caves of the Magicians and there abide with them until I die. But do thou, O my son, don the cap and hend the rod in hand and enter the place where thy wife and children are. Unbind her bonds and smite the earth with the rod saying, ‘Be ye present, O servants of these names!’ whereupon the servants of the rod will appear; and if there present himself one of the Chiefs of the Tribes, command him whatso thou shalt wish and will.” So he farewelled her and went forth, donning the cap and hending the rod, and entered the place where his wife was. He found her well-nigh lifeless, bound to the ladder by her hair, tearful-eyed and woeful-hearted, in the sorriest of plights, knowing no way to deliver herself. Her children were playing under the ladder, whilst she looked at them and wept for them and herself, because of the barbarities and sore treatings and bitter penalties which had befallen her; and he heard her repeat these couplets[FN#166], “There remained not aught save a fluttering, breath and an eye whose owner is confounded.

And a desirous lover whose bowels are burned with fire notwithstanding which she is silent.

The exulting foe pitieth her at the sight of her. Alas for her whom the exulting foe pitieth!”

 

When Hasan saw her in this state of torment and misery and ignominy and infamy, he wept till he fainted; and when he recovered he saw his children playing and their mother aswoon for excess of pain; so he took the cap from his head and the children saw him and cried out, “O our father!” Then he covered his head again and the Princess came to herself, hearing their cry, but saw only her children weeping and shrieking, “O our father!” When she heard them name their sire and weep, her heart was broken and her vitals rent asunder and she said to them, “What maketh you in mind of your father at this time?” And she wept sore and cried out, from a bursten liver and an aching bosom, “Where are ye and where is your father?” Then she recalled the days of her union with Hasan and what had befallen her since her desertion of him and wept with sore weeping till her cheeks were seared and furrowed and her face was drowned in a briny flood. Her tears ran down and wetted the ground and she had not a hand loose to wipe them from her cheeks, whilst the flies fed their fill on her skin, and she found no helper but weeping and no solace but improvising verses. Then she repeated these couplets, “I call to mind the parting-day that rent our loves in twain, When, as I turned away, the tears in very streams did rain.

The cameleer urged on his beasts with them, what while I found Nor strength nor fortitude, nor did my heart with me remain.

Yea, back I turned, unknowing of the road nor might shake off The trance of grief and longing love that numbed my heart and brain;

And worst of all betided me, on my return, was one Who came to me, in lowly guise, to glory in my pain.

Since the belov�d’s gone, O soul, forswear the sweet of life Nor covet its continuance, for, wanting him, ‘twere vain.

List, O my friend, unto the tale of love, and God forbid That I should speak and that thy heart to hearken should not deign!

As ‘twere El Asma� himself, of passion I discourse Fancies rare and marvellous, linked in an endless chain.”[FN#167]

 

—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Eight Hundred and Twenty-third Night, She continued, When Hasan went in to his wife he saw his children and heard her repeating the verses afore mentioned.[FN#168] Then she turned right and left, seeking the cause of her children’s crying out, “O our father!” but saw no one and marvelled that her sons should name their sire at that time and call upon him. But when Hasan heard her verses, he wept till he swooned away and the tears railed down his cheeks like rain. Then he drew near the children and raised the cap from his head unseen of his wife, whereupon they saw him and they knew him and cried out, saying, “O our father!” Their mother fell a-weeping again, when she heard them name their sire’s name and said, “There is no avoiding the doom which Almighty Allah hath decreed!” adding, “O Strange!

What garreth them think of their father at this time and call upon him, albeit it is not of their wont?” Then she wept and recited these couplets,

 

“The land of lamping moon is bare and drear; * O eyne of me pour forth the brimming tear!

They marched: how shall I now be patient? * That I nor heart nor patience own I swear!

O ye, who marched yet bide in heart of me, * Will you, O lords of me, return to that we were?

What harm if they return and I enjoy * Meeting, and they had ruth on tears of care?

Upon the parting-day they dimmed these eyne, * For sad surprise, and lit the flames that flare.

Sore longed I for their stay, but Fortune stayed * Longings and turned my hope to mere despair.

Return to us (O love!) by Allah, deign! * Enow of tears have flowed for absence-bane.”

 

Then Hasan could no longer contain himself, but took the cap from his head; whereupon his wife saw him and recognising him screamed a scream which startled all in the palace, and said to him, “How camest thou hither? From the sky hast thou dropped or through the earth hast thou come up?” And her eyes brimmed with tears and Hasan also wept. Quoth she, “O man, this be no time for tears or blame. Fate hath had its course and the sight was blinded and the Pen hath run with what was ordained of Allah when Time was begun: so, Allah upon thee, whencesoever thou comest, go hide, lest any espy thee and tell my sister and she do thee and me die!” Answered he, “O my lady and lady of all Queens, I have adventured myself and come hither, and either I will die or I will deliver thee from this strait and travel with thee and my children to my country, despite the nose of this thy wickedest sister.” But as she heard his words she smiled and for awhile fell to shaking her head and said, “Far, O my fife, far is it from the power of any except Allah Almighty to deliver me from this my strait! Save thyself by flight and wend thy ways and cast not thyself into destruction; for she hath conquering hosts none may withstand. Given that thou tookest me and wentest forth, how canst thou make thy country and escape from these islands and the perils of these awesome places? Verily, thou hast seen on thy way hither, the wonders, the marvels, the dangers and the terrors of the road, such as none may escape, not even one of the rebel Jinns. Depart, therefore, forthright and add not cark to my cark and care to my care, neither do thou pretend to rescue me from this my plight; for who shall carry me to thy country through all these vales and thirsty wolds and fatal steads?” Rejoined Hasan, “By thy life, O light of mine eyes, I will not depart this place nor fare but with thee!” Quoth she, “O man! How canst thou avail unto this thing and what manner of man art thou? Thou knowest not what thou sayest! None can escape from these realms, even had he command over Jinns, Ifrits, magicians, chiefs of tribes and Marids. Save thyself and leave me; perchance Allah will bring about good after ill.” Answered Hasan, “O lady of fair ones, I came not save to deliver thee with this rod and with this cap.” And he told her what had befallen him with the two boys; but, whilst he was speaking, behold, up came the Queen and heard their speech. Now when he was ware of her, he donned the cap and was hidden from sight, and she entered and said to the Princess, “O wanton, who is he with whom thou wast talking?” Answered Manar al-Sanar, “Who is with me that should talk with me, except these children?” Then the Quee took the whip and beat her, whilst Hasan stood by and looked on, nor did she leave beating her till she fainted; whereupon she bade transport her to another place. So they loosed her and carried her to another chamber whilst Hasan followed unseen. There they cast her down, senseless, and stood gazing upon her, till she revived and recited these couplets,[FN#169]

 

“I have sorrowed on account of our disunion with a sorrow that made the tears to overflow from my eyelids; And I vowed that if Fortune reunite us, I would never again mention our separation;

And I would say to the envious, Die ye with regret; By Allah I have now attained my desire!

Joy hath overwhelmed me to such a degree that by its excess it hath made me weep.

O eye, how hath weeping become thy habit? Thou weepest in joy as well, as in sorrows.”

 

When she ceased her verse the slavegirls went out from her and Hasan took off the cap; whereupon his wife said to him, “See, O

man, all this befel me not save by reason of my having rebelled against thee and transgressed thy commandment and gone forth without thy leave.[FN#170] So, Allah upon thee blame me not for my sins and know that women never wot a man’s worth till they have lost him. Indeed, I have offended and done evil; but I crave pardon of Allah Almighty for whatso I did, and if He reunite us, I will never again gainsay thee in aught, no, never!”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Eight Hundred and Twenty-fourth Night, She pursued, It hath reached me, O auspicious King, that Hasan’s wife besought pardon of him saying, “Blame me not for my sin; and indeed I crave mercy of Allah Almighty.” Quoth Hasan (and indeed his heart ached for her), “‘Twas not thou that wast in fault; nay, the fault was mine and mine only, for I fared forth and left thee with one who knew not thy rank, neither thy worth nor thy degree. But know, O beloved of my heart and fruit of my vitals and light of mine eyes, that Allah (blessed be He!) hath ordained to me power of releasing thee; so, say me, wouldst thou have me carry thee to thy father’s home, there to accomplish what

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