The Wallet of Kai Lung by Ernest Bramah (nice books to read .TXT) 📗

several of those who make a profession of their strength, holding out the hope of still further reward if they conducted the venture to a successful termination. Uttering loud cries of an impending vengeance, as Lo Yuen had instructed them in the matter, and displaying their exceptional proportions to the astonishment and misgivings of all beholders, these persons tore open the opium-tent in which Quen had concealed himself, and, thrusting aside all opposition, quickly dragged him forth. Holding him high upon their shoulders, in spite of his frequent and ill-advised endeavours to cast himself to the ground, some surrounded those who bore him—after the manner of disposing his troops affected by a skilful leader when the enemy begin to waver—and crying aloud that it was their unchanging purpose to submit him to the test of burning splinters and afterwards to torture him, they succeeded by this stratagem in bringing him through the crowd; and hurling back or outstripping those who endeavoured to follow, conveyed him secretly and unperceived to a deserted and appointed spot. Here Quen was obliged to remain until other events caused the recollection of the many to become clouded and unconcerned towards him, suffering frequent inconveniences in spite of the powerful protection of Lo Yuen, and not at all times being able to regard the most necessary repast as an appointment of undoubted certainty. At length, in the guise of a wandering conjurer who was unable to display his accomplishments owing to an entire loss of the power of movement in his arms, Quen passed undetected from the city, and safely reaching the distant and unimportant town of Lu-Kwo, gave himself up to a protracted period of lamentation and self-reproach at the unprepossessing manner in which he had conducted his otherwise very inviting affairs. SECOND PERIOD
THE TEMPLE BUILDER

Two hand-counts of years passed away and Quen still remained at Lu-kwo, all desire of returning either to Peking or to the place of his birth having by this time faded into nothingness. Accepting the inevitable fact that he was not destined ever to become a person with whom taels were plentiful, and yet being unwilling to forego the charitable manner of life which he had always been accustomed to observe, it came about that he spent the greater part of his time in collecting together such sums of money as he could procure from the amiable and well-disposed, and with them building temples and engaging in other benevolent works. From this cause it arose the Quen obtained around Lu-kwo a reputation for high-minded piety, in no degree less than that which had been conferred upon him in earlier times, so that pilgrims from far distant places would purposely contrive their journey so as to pass through the town containing so unassuming and virtuous a person.

“During this entire period Quen had been accompanied by his only son, a youth of respectful personality, in whose entertaining society he took an intelligent interest. Even when deeply engaged in what he justly regarded as the crowning work of his existence—the planning and erecting of an exceptionally well-endowed marble temple, which was to be entirely covered on the outside with silver paper, and on the inside with gold-leaf—he did not fail to observe the various conditions of Liao’s existence, and the changing emotions which from time to time possessed him. Therefore, when the person in question, without displaying any signs of internal sickness, and likewise persistently denying that he had lost any considerable sum of money, disclosed a continuous habit of turning aside with an unaffected expression of distaste from all manner of food, and passed the entire night in observing the course of the great sky-lantern rather than in sleep, the sage and discriminating Quen took him one day aside, and asked him, as one who might aid him in the matter, who the maiden was, and what class and position her father occupied.

“‘Alas!’ exclaimed Liao, with many unfeigned manifestations of an unbearable fate, ‘to what degree do the class and position of her entirely unnecessary parents affect the question? or how little hope can this sacrilegious one reasonably have of ever progressing as far as earthly details of a pecuniary character in the case of so adorable and far-removed a Being? The uttermost extent of this wildly-hoping person’s ambition is that when the incomparably symmetrical Ts’ain learns of the steadfast light of his devotion, she may be inspired to deposit an emblematic chrysanthemum upon his tomb in the Family Temple. For such a reward he will cheerfully devote the unswerving fidelity of a lifetime to her service, not distressing her gentle and retiring nature by the expression of what must inevitably be a hopeless passion, but patiently and uncomplainingly guarding her footsteps as from a distance.’

“Being in this manner made aware of the reason of Liao’s frequent and unrestrained exclamations of intolerable despair, and of his fixed determination with regard to the maiden Ts’ain (which seemed, above all else, to indicate a resolution to shun her presence) Quen could not regard the immediately-following actions of his son with anything but an emotion of confusion. For when his eyes next rested upon the exceedingly contradictory Liao, he was seated in the open space before the house in which Ts’ain dwelt, playing upon an instrument of stringed woods, and chanting verses into which the names of the two persons in question had been skilfully introduced without restraint, his whole manner of behaving being with the evident purpose of attracting the maiden’s favourable attention. After an absence of many days, spent in this graceful and complimentary manner, Liao returned suddenly to the house of his father, and, prostrating his body before him, made a specific request for his assistance.

“‘As regards Ts’ain and myself,’ he continued, ‘all things are arranged, and but for the unfortunate coincidence of this person’s poverty and of her father’s cupidity, the details of the wedding ceremony would undoubtedly now be in a very advanced condition. Upon these entrancing and well-discussed plans, however, the shadow of the grasping and commonplace Ah-Ping has fallen like the inopportune opium-pipe from the mouth of a person examining substances of an explosive nature; for the one referred to demands a large and utterly unobtainable amount of taels before he will suffer his greatly-sought-after daughter to accept the gifts of irretrievable intention.’

“‘Grievous indeed is your plight,’ replied Quen, when he thus understood the manner of obstacle which impeded his son’s hopes; ‘for in the nature of taels the most diverse men are to be measured through the same mesh. As the proverb says, “‘All money is evil,’ exclaimed the philosopher with extreme weariness, as he gathered up the gold pieces in exchange, but presently discovering that one among them was such indeed as he had described, he rushed forth without tarrying to take up a street garment; and with an entire absence of dignity traversed all the ways of the city in the hope of finding the one who had defrauded him.” Well does this person know the mercenary Ah-Ping, and the unyielding nature of his closed hand; for often, but always fruitlessly, he has entered his presence on affairs connected with the erecting of certain temples. Nevertheless, the matter is one which does not admit of any incapable faltering, to which end this one will seek out the obdurate Ah-Ping without delay, and endeavour to entrap him by some means in the course of argument.’

“From the time of his earliest youth Ah-Ping had unceasingly devoted himself to the object of getting together an overwhelming number of taels, using for this purpose various means which, without being really degrading or contrary to the written law, were not such as might have been cheerfully engaged in by a person of high-minded honourableness. In consequence of this, as he grew more feeble in body, and more venerable in appearance, he began to express frequent and bitter doubts as to whether his manner of life had been really well arranged; for, in spite of his great wealth, he had grown to adopt a most inexpensive habit on all occasions, having no desire to spend; and an ever-increasing apprehension began to possess him that after he had passed beyond, his sons would be very disinclined to sacrifice and burn money sufficient to keep him in an affluent condition in the Upper Air. In such a state of mind was Ah-Ping when Quen-Ki-Tong appeared before him, for it had just been revealed to him that his eldest and favourite son had, by flattery and by openly praising the dexterity with which he used his brush and ink, entrapped him into inscribing his entire name upon certain unwritten sheets of parchment, which the one in question immediately sold to such as were heavily indebted to Ah-Ping.

“‘If a person can be guilty of this really unfilial behaviour during the lifetime of his father,’ exclaimed Ah-Ping, in a tone of unrestrained vexation, ‘can it be prudently relied upon that he will carry out his wishes after death, when they involve the remitting to him of several thousand taels each year? O estimable Quen-Ki-Tong, how immeasurably superior is the celestial outlook upon which you may safely rely as your portion! When you are enjoying every variety of sumptuous profusion, as the reward of your untiring charitable exertions here on earth, the spirit of this short-sighted person will be engaged in doing menial servitude for the inferior deities, and perhaps scarcely able, even by those means, to clothe himself according to the changing nature of the seasons.’

“‘Yet,’ replied Quen, ‘the necessity for so laborious and unremunerative an existence may even now be averted by taking efficient precautions before you pass to the Upper Air.’

“‘In what way?’ demanded Ah-Ping, with an awakening hope that the matter might not be entirely destitute of cheerfulness, yet at the same time preparing to examine with even unbecoming intrusiveness any expedient which Quen might lay before him. ‘Is it not explicitly stated that sacrifices and acts of a like nature, when performed at the end of one’s existence by a person who to that time has professed no sort of interest in such matters, shall in no degree be entered as to his good, but rather regarded as examples of deliberate presumptuousness, and made the excuse for subjecting him to more severe tortures and acts of penance than would be his portion if he neglected the custom altogether?’

“‘Undoubtedly such is the case,’ replied Quen; ‘and on that account it would indicate a most regrettable want of foresight for you to conduct your affairs in the manner indicated. The only undeniably safe course is for you to entrust the amount you will require to a person of exceptional piety, receiving in return his written word to repay the full sum whenever you shall claim it from him in the Upper Air. By this crafty method the amount will be placed at the disposal of the person in question as soon as he has passed beyond, and he will be held by his written word to return it to you whenever you shall demand it.’

“So amiably impressed with this ingenious scheme was Ah-Ping that he would at once have entered more fully into the detail had the thought not arisen in his mind that the person before him was the father of Liao, who urgently required a certain large sum, and that for this reason he might with prudence inquire more fully into the matter elsewhere, in case Quen himself should have been imperceptibly led aside, even though he possessed intentions of a most unswerving honourableness. To this end, therefore, he desired to converse again with Quen on the matter, pleading that at that moment a gathering of those who direct enterprises of a commercial nature required his presence. Nevertheless, he would not permit the person referred to to depart until he had complimented him, in both general and specific terms, on the high character of his life and actions, and the intelligent nature of his understanding, which had enabled him with so little mental exertion to discover an efficient plan.

“Without delay Ah-Ping sought out those most skilled in all varieties of law-forms, in extorting money by devices capable of very different meanings, and in expedients for evading just debts; but all agreed that such an arrangement as the one he put before them would be unavoidably binding, provided the person who received the money alluded to spent it in the exercise of his charitable desires, and provided also that the written agreement bore the duty seal of the high ones at Peking, and was deposited in the coffin of the lender. Fully satisfied, and rejoicing greatly that he could in this way adequately provide for his future and entrap the avaricious ones of his house, Ah-Ping collected together the greater part of his possessions, and converting it into pieces of gold, entrusted them to Quen on the exact understanding that has already been described, he receiving in turn Quen’s written and thumb-signed paper of