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a knotty question as this brought up before him, for by this time Abdallah had found his speech, and swore with a great outcry that the money belonged to him.

But at last a gleam of light came to the Wise Judge in his perplexity. “Can any one tell me,” said he, “which of these fellows has had money of late, and which has had none?”

His question was one easily enough answered; a score of people were there to testify that the elder of the two had been living well and spending money freely for six months and more, and a score were also there to swear that Abdallah had lived all the while in penury. “Then that decides the matter,” said the Wise Judge. “The money belongs to the elder fagot-maker.”

“But listen, oh my lord judge!” cried Abdallah. “All that this man has spent I have given to him—I, who found the money. Yes, my lord, I have given it to him, and myself have spent not so much as single mite.”

All who were present shouted with laughter at Abdallah’s speech, for who would believe that any one would be so generous as to spend all upon another and none upon himself?

So poor Abdallah was beaten with rods until he confessed where he had hidden his money; then the Wise Judge handed fifty sequins to Ali and kept twenty himself for his decision, and all went their way praising his justice and judgment.

That is to say, all but poor Abdallah; he went to his home weeping and wailing, and with every one pointing the finger of scorn at him. He was just as poor as ever, and his back was sore with the beating that he had suffered. All that night he continued to weep and wail, and when the morning had come he was weeping and wailing still.

Now it chanced that a wise man passed that way, and hearing his lamentation, stopped to inquire the cause of his trouble. Abdallah told the other of his sorrow, and the wise man listened, smiling, till he was done, and then he laughed outright. “My son,” said he, “if every one in your case should shed tears as abundantly as you have done, the world would have been drowned in salt water by this time. As for your friend, think not ill of him; no man loveth another who is always giving.”

“Nay,” said the young fagot-maker, “I believe not a word of what you say. Had I been in his place I would have been grateful for the benefits, and not have hated the giver.”

But the wise man only laughed louder than ever. “Maybe you will have the chance to prove what you say some day,” said he, and went his way, still shaking with his merriment.

“All this,” said Ali Baba, “is only the beginning of my story; and now if the damsel will fill up my pot of ale, I will begin in earnest and tell about the cave of the Genie.”

He watched Little Brown Betty until she had filled his mug, and the froth ran over the top. Then he took a deep draught and began again.

Though Abdallah had affirmed that he did not believe what the wise man had said, nevertheless the words of the other were a comfort, for it makes one feel easier in trouble to be told that others have been in a like case with one’s self.

So, by-and-by, Abdallah plucked up some spirit, and, saddling his ass and shouldering his axe, started off to the woods for a bundle of fagots.

Misfortunes, they say, never come single, and so it seemed to be with the fagot-maker that day; for that happened that had never happened to him before—he lost his way in the woods. On he went, deeper and deeper into the thickets, driving his ass before him, bewailing himself and rapping his head with his knuckles. But all his sorrowing helped him nothing, and by the time that night fell he found himself deep in the midst of a great forest full of wild beasts, the very thought of which curdled his blood. He had had nothing to eat all day long, and now the only resting-place left him was the branches of some tree. So, unsaddling his ass and leaving it to shift for itself, he climbed to and roosted himself in the crotch of a great limb.

In spite of his hunger he presently fell asleep, for trouble breeds weariness as it breeds grief.

About the dawning of the day he was awakened by the sound of voices and the glaring of lights. He craned his neck and looked down, and there he saw a sight that filled him with amazement: three old men riding each upon a milk-white horse and each bearing a lighted torch in his hand, to light the way through the dark forest.

When they had come just below where Abdallah sat, they dismounted and fastened their several horses to as many trees. Then he who rode first of the three, and who wore a red cap and who seemed to be the chief of them, walked solemnly up to a great rock that stood in the hillside, and, breaking a switch from a shrub that grew in a cleft, struck the face of the stone, crying in a loud voice, “I command thee to open, in the name of the red Aldebaran!”

Instantly, creaking and groaning, the face of the rock opened like a door, gaping blackly. Then, one after another, the three old men entered, and nothing was left but the dull light of their torches, shining on the walls of the passage-way.

What happened inside the cavern the fagot-maker could neither see nor hear, but minute after minute passed while he sat as in a maze at all that had happened. Then presently he heard a deep thundering voice and a voice as of one of the old men in answer. Then there came a sound swelling louder and louder, as though a great crowd of people were gathering together, and with the voices came the noise of the neighing of horses and the trampling of hoofs. Then at last there came pouring from out the rock a great crowd of horses laden with bales and bundles of rich stuffs and chests and caskets of gold and silver and jewels, and each horse was led by a slave clad in a dress of cloth-of-gold, sparkling and glistening with precious gems. When all these had come out from the cavern, other horses followed, upon each of which sat a beautiful damsel, more lovely than the fancy of man could picture. Beside the damsels marched a guard, each man clad in silver armor, and each bearing a drawn sword that flashed in the brightening day more keenly than the lightning. So they all came pouring forth from the cavern until it seemed as though the whole woods below were filled with the wealth and the beauty of King Solomon’s day—and then, last of all, came the three old men.

“In the name of the red Aldebaran,” said he who had bidden the rock to open, “I command thee to become closed.” Again, creaking and groaning, the rock shut as it had opened—like a door—and the three old men, mounting their horses, led the way from the woods, the others following. The noise and confusion of the many voices shouting and calling, the trample and stamp of horses, grew fainter and fainter, until at last all was once more hushed and still, and only the fagot-maker was left behind, still staring like one dumb and bereft of wits.

But so

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