Supplemental Nights to The Book of the Thousand and One Nights - Sir Richard Francis Burton (great books of all time .TXT) 📗

not hidden from Allah the Most High, and ‘tis that thou watch over me till the Almighty decree the accomplishment of His destiny, and when my days are ended, take thou the necklace and the mantle with which Al-Abbas gifted me and return them to him. I deem not he will survive me, and if the Lord of All-might determine against him and his days come to an end, do thou give one charge to shroud us and entomb us both in one tomb.” Then her case changed and her colour waxed wan; and when Shafikah saw her mistress in this plight, she repaired to her mother and told her that the lady Mariyah refused meat and drink. Asked the Queen, “Since when hath this befallen her?” and Shafikah answered, “Since yesterday’s date;” whereat the mother was confounded and betaking herself to her daughter, that she might inquire into her case, lo and behold! found her as one dying. So she sat down at her head and Mariyah opened her eyes and seeing her mother sitting by her, sat up for shame before her. The Queen questioned her of her case and she said, “I entered the Hammam and it stupefied me and prostrated me and left in my head an exceeding pain; but I trust in Allah Almighty that it will cease.” When her mother went out from her, Mariyah took to chiding the damsel for that which she had done and said to her, “Verily, death were dearer to me than this; so discover thou not my affair to any and I charge thee return not to the like of this fashion.” Then she fainted and lay swooning for a whole hour, and when she came to herself, she saw Shafikah weeping over her; whereupon she pluckt the necklace from her neck and the mantle from her body and said to the damsel, “Lay them in a damask napkin and bear them to Al-Abbas and acquaint him with that wherein I am for the stress of severance and the strain of forbiddance.” So Shafikah took them and carried them to Al-Abbas, whom she found in readiness to depart, being about to take horse for Al-Yaman. She went in to him and gave him the napkin and that which was therein, and when he opened it and saw what it contained, namely, the mantle and the necklace, his chagrin was excessive and his eyes turned in his head[FN#413] and his rage shot out of them. When Shafikah saw that which betided him, she came forward and said to him, “O

bountiful lord, verily my mistress returneth not the mantle and the necklace for despite; but she is about to quit the world and thou hast the best right to them.” Asked he, “And what is the cause of this?” and Shafikah answered, “Thou knowest. By Allah, never among the Arabs nor the Ajams nor among the sons of the kings saw I a harder of heart than thou! Can it be a slight matter to thee that thou troublest Mariyah’s life and causest her to mourn for herself and quit the world for the sake of thy youth?[FN#414] Thou wast the cause of her acquaintance with thee and now she departeth this life on thine account, she whose like Allah Almighty hath not created among the daughters of the kings.” When Al-Abbas heard from the damsel these words, his heart burned for Mariyah and her case was not light to him, so he said to Shafikah, “Canst thou bring me in company with her; so haply I may discover her concern and allay whatso aileth her?”

Said she, “Yes, I can do that, and thine will be the bounty and the favour.” So he arose and followed her, and she preceded him, till they came to the palace. Then she opened and locked behind them four-and-twenty doors and made them fast with padlocks; and when he came to Mariyah, he found her as she were the downing sun, strown upon a T�if rug of perfumed leather,[FN#415]

surrounded by cushions stuffed with ostrich down, and not a limb of her quivered. When her maid saw her in this state, she offered to cry out; but Al-Abbas said to her, “Do it not, but have patience till we discover her affair; and if Allah (be He extolled and exalted!) have decreed her death, wait till thou have opened the doors to me and I have gone forth. Then do what seemeth good to thee.” So saying, he went up to the Princess and laying his hand upon her bosom, found her heart fluttering like a doveling and the life yet hanging to her breast.[FN#416] So he placed his hand on her cheek, whereat she opened her eyes and beckoning to her maid, said to her by signs, “Who is this that treadeth my carpet and transgresseth against me?”[FN#417] “O my lady,” cried Shafikah, “this is Prince Al-Abbas, for whose sake thou forsakest the world.” When Mariyah heard speak of Al-Abbas, she raised her hand from under the coverlet and laying it upon his neck, inhaled awhile his scent. Then she sat up and her complexion returned to her and they abode talking till a third part of the night was past. Presently, the Princess turned to her handmaid and bade her fetch them somewhat of food, sweetmeats, and fruits, fresh and dry. So Shafikah brought what she desired and they ate and drank and abode on this wise without lewdness, till night went and light came. Then said Al-Abbas, “Indeed, the morn breaketh. Shall I hie to my sire and bid him go to thy father and seek thee of him in wedlock for me, in accordance with the book of Allah Almighty and the practice of His Apostle (whom may He save and assain!) so we may not enter into transgression?”

And Mariyah answered, saying, “By Allah, ‘tis well counselled of thee!” So he went away to his lodging and naught befel between them; and when the day lightened, she recited these couplets, “O friends, morn-breeze with Morn draws on amain: * A Voice[FN#418] bespeaks us, gladding us with ‘plain.

Up to the convent where our friend we’ll sight * And wine more subtile than the dust[FN#419] we’ll drain; Whereon our friend spent all the coin he owned * And made the nursling in his cloak contain;[FN#420]

And, when we oped the jar, light opalline * Struck down the singers in its search waylain.

From all sides flocking came the convent-monks * Crying at top o’

voices, ‘Welcome fain!’

And we carousing sat, and cups went round, * Till rose the Venus-star o’er Eastern plain.

No shame in drinking wine, which means good cheer * And love and promise of prophetic strain![FN#421]

Ho thou, the Morn, our union sundering, * These joyous hours to fine thou dost constrain.

Show grace to us until our pleasures end, * And latest drop of joy fro’ friends we gain:

You have affection candid and sincere * And Love and joy are best of Faiths for men.”

 

Such was the case with Mariyah; but as regards Al-Abbas, he betook himself to his father’s camp, which was pitched on the Green Meadow, by the Tigris-side, and none might thread his way between the tents, for the dense network of the tent ropes. When the Prince reached the first of the pavilions, the guards and servants came out to meet him from all sides and walked in his service till he drew near the sitting-place of his sire, who knew of his approach. So he issued forth his marquee and coming to meet his son, kissed him and made much of him. Then they returned together to the royal pavilion and when they had seated themselves therein and the guards had taken up their station in attendance on them, the King said to Al-Abbas, “O my son, get ready thine affair, so we may go to our own land, for that the lieges in our absence are become as they were sheep lacking shepherd.” Al-Abbas looked at his father and wept till he fainted, and when he recovered from his fit, he improvised and recited these couplets,

 

“I embraced him,[FN#422] and straight I waxt drunk wi’ the smell * Of a fresh young branch wont in wealth to dwell.

Yea, drunken, but not by the wine; nay, ‘twas * By draughts from his lips that like wine-cups well: For Beauty wrote on his cheek’s fair page * ‘Oh, his charms! take refuge fro’ danger fell!’[FN#423]

Mine eyes, be easy, since him ye saw; * Nor mote nor blearness with you shall mell:

In him Beauty showeth fro’ first to fine * And bindeth on hearts bonds unfrangible:

An thou kohl thyself with his cheek of light * Thou’ll find but jasper and or in stelle:[FN#424]

The chiders came to reproach me when * For him longing and pining my heart befel:

But I fear not, I end not, I turn me not * From his life, let tell-tale his tale e’en tell:

By Allah, forgetting ne’er crossed my thought * While by life-tie bound, or when ends my spell:

An I live I will live in his love, an I die * Of love and longing, I’ll cry, ”Tis well!’”

 

Now when Al-Abbas had ended his verses, his father said to him, “I seek refuge for thee with Allah, O my son! Hast thou any want thou art powerless to win, so I may endeavour for thee therein and lavish my treasures in its quest.” Cried Al-Abbas, “O my papa, I have, indeed, an urgent need, on whose account I came forth of my motherland and left my people and my home and affronted perils and horrors and became an exile, and I trust in Allah that it may be accomplished by thy magnanimous endeavour.”

Quoth the King, “And what is thy want?” and quoth Al-Abbas, “I would have thee go and ask for me to wife Mariyah, daughter of the King of Baghdad, for that my heart is distracted with love of her.” Then he recounted to his father his adventure from first to last. When the King heard this from his son, he rose to his feet and calling for his charger of parade, took horse with four-and-twenty Emirs of the chief officers of his empire. Then he betook himself to the palace of the King of Baghdad who, when he saw him coming, bade his chamberlains open the doors to them and going down himself to meet them, received him with all honour and hospitality and carried him and his into the palace; then causing make ready for them carpets and cushions, sat down upon his golden throne and seated the guest by his side upon a chair of gold, framed in juniper-wood set with pearls and jewels.

Presently he bade bring sweetmeats and confections and scents and commanded to slaughter four and-twenty head of sheep and the like of oxen and make ready geese and chickens and pigeons stuffed and boiled, and spread the tables; nor was it long before the meats were served up in vessels of gold and silver. So they ate their sufficiency and when they had eaten their fill, the tables were removed and the wine-service set on and the cups and flagons ranged in ranks, whilst the Mamelukes and the fair slavegirls sat down, with zones of gold about their waists, studded with all manner pearls, diamonds, emeralds, rubies and other jewels.

Moreover, the king bade fetch the musicians; so there presented themselves before him twenty damsels with lutes and psalteries[FN#425] and viols, and smote upon instruments of music playing and performing on such wise that they moved the assembly to delight. Then said Al-Aziz to the King of Baghdad, “I would fain speak a word to thee; but do thou not exclude from us those who are present. An thou consent unto my