Selections from the Writings of Lord Dunsany by Lord Dunsany (best romance novels of all time .TXT) 📗

has taken us into a trap.

THAHN His wisdom is our doom.

SLAG He will find a wise plan yet. (Re-enter Thief.)

THIEF It is too late.

AGMAR It is too late?

THIEF The dromedary men are here.

OOGNO We are lost.

AGMAR Be silent! I must think. (They all sit still. Citizens enter and prostrate themselves. Agmar sits deep in thought.)

ILLANAUN (to Agmar) Two holy pilgrims have gone to your sacred shrines, wherein you were wont to sit before you left the mountains. (Agmar says nothing) They return even now.

AGMAR They left us here and went to find the gods. A fish once took a journey into a far country to find the sea.

ILLANAUN Most reverend Deity, their piety is so great that they have gone to worship even your shrines.

AGMAR I know these men that have great piety. Such men have often prayed to me before, but their prayers are not acceptable. They little love the gods, their only care is their piety. I know these pious ones. They will say that the seven gods were still at Marma. So shall they seem more pious to you all, pretending that they alone have seen the gods. Fools shall believe them and share in their damnation.

OORANDER (to Illanaun) Hush. You anger the gods.

ILLANAUN I am not sure whom I anger.

OORANDER It may be they are the gods.

ILLANAUN Where are these men from Marma?

CITIZEN Here are the dromedary men, they are coming now.

ILLANAUN (to Agmar) The holy pilgrims from your shrine are come to worship you.

AGMAR The men are doubters. How the gods hate the word! Doubt ever contaminated virtue. Let them be cast into prison and not besmirch your purity, (rising) Let them not enter here.

ILLANAUN But O most reverened Deity from the mountain, we also doubt, most reverend Deity.

AGMAR You have chosen. You have chosen. And yet it is not too late. Repent and cast these men in prison and it may not be too late. The gods have never wept. And yet when they think upon damnation and the dooms that are withering a myriad bones, then almost, were they not divine, they could weep. Be quick. Repent of your doubt.

ILLANAUN Most reverend Deity, it is a mighty doubt.

CITIZENS Nothing has killed him! They are not the gods!

SLAG (to Agmar) You have a plan, my Master. You have a plan?

AGMAR Not yet, Slag. (Enter the dromedary men.)

ILLANAUN (to Oorander) These are the men that went to the shrines at
Marma.

OORANDER (in a loud, clear voice) Were the gods of the mountain seated still at Marma, or were they not there? (The beggars get up hurriedly from their thrones.)

DROMEDARY MAN They were not there.

ILLANAUN They were not there?

DROMEDARY MAN Their shrines were empty.

OORANDER Behold the gods of the mountain!

AKMOS They have indeed come from Marma.

OORANDER Come. Let us go away to prepare a sacrifice, a mighty sacrifice to atone for our doubting. (Exeunt.)

SLAG My most wise Master!

AGMAR No, no, Slag. I do not know what has befallen. When I went by Marma only two weeks ago the idols of green jade were still seated there.

OOGNO We are saved now.

THAHN Aye, we are saved.

AGMAR We are saved, but I know not how.

OOGNO Never had beggars such a time.

THIEF I will go out and watch. (He creeps out.)

ULF Yet I have a fear.

OOGNO A fear? Why, we are saved.

ULF Last night I dreamed.

OOGNO What was your dream?

ULF It was nothing. I dreamed that I was thirsty and one gave me
Woldery wine; yet there was a fear in my dream.

THAHN When I drink Woldery wine I am afraid of nothing. (Re-enter
Thief.)

THIEF They are making a pleasant banquet ready for us; they are killing lambs, and girls are there with fruits, and there is to be much Woldery wine.

MLAN Never had beggars such a time.

AGMAR Do any doubt us now?

THIEF I do not know.

MLAN When will the banquet be?

THIEF When the stars come out.

OOGNO Ah. It is sunset already. There will be good eating.

THAHN We shall see the girls come in with baskets upon their heads.

OOGNO There will be fruits in the baskets.

THAHN All the fruits of the valley.

MLAN Ah, how long we have wandered along the ways of the world.

SLAG Ah, how hard they were.

THAHN And how dusty.

OOGNO And how little wine.

MLAN How long we have asked and asked, and for how much!

AGMAR We to whom all things are coming now at last.

THIEF I fear lest my art forsake me now that good things come without stealing.

AGMAR You will need your art no longer.

SLAG The wisdom of my Master shall suffice us all our days. (Enter a frightened man. He kneels before Agmar and abases his forehead.)

MAN Master, we implore you, the people beseech you. (Agmar and the beggars in the attitude of the gods sit silent.)

MAN Master, it is terrible. (The beggars maintain silence) It is terrible when you wander in the evening. It is terrible on the edge of the desert in the evening. Children die when they see you.

AGMAR In the desert? When did you see us?

MAN Last night, Master. You were terrible last night. You were terrible in the gloaming. When your hands were stretched out and groping. You were feeling for the city.

AGMAR Last night do you say?

MAN You were terrible in the gloaming!

AGMAR You yourself saw us?

MAN Yes, Master, you were terrible. Children too saw you and they died.

AGMAR You say you saw us?

MAN Yes, Master. Not as you are now, but otherwise. We implore you,
Master, not to wander at evening. You are terrible in the gloaming.
You are….

AGMAR You say we appeared not as we are now. How did we appear to you?

MAN Otherwise, Master, otherwise.

AGMAR But how did we appear to you?

MAN You were all green, Master, all green in the gloaming, all of rock again as you used to be in the mountains. Master, we can bear to see you in flesh like men, but when we see rock walking it is terrible, it is terrible.

AGMAR That is how we appeared to you?

MAN Yes, Master. Rock should not walk. When children see it they do not understand. Rock should not walk in the evening.

AGMAR There have been doubters of late. Are they satisfied?

MAN Master, they are terrified. Spare us, Master.

AGMAR It is wrong to doubt. Go, and be faithful. (Exit Man.)

SLAG What have they seen, Master?

AGMAR They have seen their own fears dancing in the desert. They have seen something green after the light was gone, and some child has told them a tale that it was us. I do not know what they have seen. What should they have seen?

ULF Something was coming this way from the desert, he said.

SLAG What should come from the desert?

AGMAR They are a foolish people.

ULF That man's white face has seen some frightful thing.

SLAG A frightful thing?

ULF That man's face has been near to some frightful thing.

AGMAR It is only we that have frightened them, and their fears have made them foolish. (Enter an attendant with a torch or lantern which he places in a receptacle. Exit.)

THAHN Now we shall see the faces of the girls when they come to the banquet.

MLAN Never had beggars such a time.

AGMAR Hark! They are coming. I hear footsteps.

THAHN The dancing girls. They are coming.

THIEF There is no sound of flutes; they said they would come with music.

OOGNO What heavy boots they have, they sound like feet of stone.

THAHN I do not like to hear their heavy tread; those that would dance to us must be light of foot.

AGMAR I shall not smile at them if they are not airy.

MLAN They are coming very slowly. They should come nimbly to us.

THAHN They should dance as they come. But the footfall is like the footfall of heavy crabs.

ULF (in a loud voice, almost chaunting) I have a fear, an old fear and a boding. We have done ill in the sight of the seven gods; beggars we were and beggars we should have remained; we have given up our calling and come in sight of our doom: I will no longer let my fear be silent: it shall run about and cry: it shall go from me crying, like a dog from out of a doomed city; for my fear has seen calamity and has known an evil thing.

SLAG (hoarsely) Master!

AGMAR (rising) Come, come! (They listen. No one speaks. The stony boots come on. Enter in single file a procession of seven green men, even hands and faces are green; they wear greenstone sandals, they walk with knees extremely wide apart, as having sat cross-legged for centuries, their right arms and right forefingers point upwards, right elbows resting on left hands: they stoop grotesquely: halfway to the footlights they wheel left. They pass in front of the seven beggars, now in terrified attitudes and six of them sit down in the attitude described, with their backs to the audience. The leader stands, still stooping. Just as they wheel left, OOGNO cries out.) The gods of the mountain!

AGMAR (hoarsely) Be still. They are dazzled by the light, they may not see us. (The leading green thing points his forefinger at the lantern, the flame turns green. When the six are seated the leader points one by one at each of the seven beggars, shooting out his forefinger at them. As he does this each beggar in his turn gathers himself back on to his throne and crosses his legs, his right arm goes stiffly upwards with forefinger erect, and a staring look of horror comes into his eyes. In this attitude the beggars sit motionless while a green light falls upon their faces. The gods go out.

Presently enter the Citizens, some with victuals and fruit. One touches a beggar's arm and then another's.)

CITIZEN They are cold; they have turned to stone. (All abase themselves foreheads to the floor.)

ONE We have doubted them. We have doubted them. They have turned to stone because we have doubted them.

ANOTHER They were the true gods.

ALL They were the true gods.

THE FIRST ACT OF KING ARGIMENES AND THE UNKNOWN WARRIOR

  King Argimenes
  Zarb (a slave born of slaves)
  An Old Slave Slaves of King Darniak
  A Young Slave
  Slaves

  King Darniak
  The King's Overseer
  A Prophet
  The Idol-Guard
  The Servant of the King's Dog

  Queen Otharlia
  Queen Oxara
  Queen Cahafra Queens of King Darniak
  Queen Thragolind
  Guards and Attendants

ACT I

Time: A long time ago. SCENE: The dinner-hour on the slave-fields of
King Darniak.

(The Curtain rises upon King Argimenes, sitting upon the ground, bowed, ragged, and dirty, gnawing a bone. He has uncouth hair and a dishevelled beard. A battered spade lies near him. Two or three slaves sit at back of stage eating raw cabbage-leaves. The tear-song, the chaunt of the low-born, rises at intervals, monotonous and mournful, coming from distant slave-fields.)

KING ARGIMENES This is a good bone; there is juice in this bone.

ZARB I wish I were you, Argimenes.

KING ARGIMENES I am not to be envied any longer. I have eaten up my bone.

ZARB I wish I were you, because you have been a King. Because men have prostrated themselves before your feet. Because you have ridden a horse and worn a crown and have been called Majesty.

KING ARGIMENES When I remember that I have been a king it is very terrible.

ZARB But you are lucky to have such things in your memory as you have. I have nothing in my memory—Once I went for a year without being flogged, and I remember my cleverness in contriving it—I have nothing else to remember.

KING ARGIMENES It is very terrible to have been a king.

ZARB But we have nothing