The Crock of Gold by James Stephens (black female authors TXT) 📗

she was also part of a mighty organism ordained, through whatever stress, to achieve its oneness, and this great being was threefold, comprising in its mighty units God and Man and Nature—the immortal trinity. The duty of life is the sacrifice of self: it is to renounce the little ego that the mighty ego may be freed; and, knowing this, she found at last that she knew Happiness, that divine discontent which cannot rest nor be at ease until its bourne is attained and the knowledge of a man is added to the gaiety of a child. Angus had told her that beyond this there lay the great ecstasy which is Love and God and the beginning and the end of all things; for everything must come from the Liberty into the Bondage, that it may return again to the Liberty comprehending all things and fitted for that fiery enjoyment. This cannot be until there are no more fools living, for until the last fool has grown wise wisdom will totter and freedom will still be invisible. Growth is not by years but by multitudes, and until there is a common eye no one person can see God, for the eye of all nature will scarcely be great enough to look upon that majesty. We shall greet Happiness by multitudes, but we can only greet Him by starry systems and a universal love.

She was so thinking when Angus Og came to her from the fields. The god was very radiant, smiling like the young morn when the buds awake, and to his lips song came instead of speech.

“My beloved,” said he, “we will go on a journey today.”

“My delight is where you go,” said Caitilin.

“We will go down to the world of men—from our quiet dwelling among the hills to the noisy city and the multitude of people. This will be our first journey, but on a time not distant we will go to them again, and we will not return from that journey, for we will live among our people and be at peace.”

“May the day come soon,” said she.

“When thy son is a man he will go before us on that journey,” said Angus, and Caitilin shivered with a great delight, knowing that a son would be born to her.

Then Angus Og put upon his bride glorious raiment, and they went out to the sunlight. It was the early morning, the sun had just risen and the dew was sparkling on the heather and the grass. There was a keen stir in the air that stung the blood to joy, so that Caitilin danced in uncontrollable gaiety, and Angus, with a merry voice, chanted to the sky and danced also. About his shining head the birds were flying; for every kiss he gave to Caitilin became a bird, the messengers of love and wisdom, and they also burst into triumphant melody, so that the quiet place rang with their glee. Constantly from the circling birds one would go flying with great speed to all quarters of space. These were his messengers flying to every fort and dun, every rath and glen and valley of Eire to raise the Sluaige Shee (the Fairy Host). They were birds of love that flew, for this was a hosting of happiness, and, therefore the Shee would not bring weapons with them.

It was towards Kilmasheogue their happy steps were directed, and soon they came to the mountain.

After the Thin Woman of Inis Magrath had left the god she visited all the fairy forts of Kilmasheogue, and directed the Shee who lived there to be in waiting at the dawn on the summit of the mountain; consequently, when Angus and Caitilin came up the hill, they found the six clans coming to receive them, and with these were the people of the younger Shee, members of the Tuatha da Danaan, tall and beautiful men and women who had descended to the quiet underworld when the pressure of the sons of Milith forced them with their kind enchantments and invincible velour to the country of the gods.

Of those who came were Aine Ni Rogail of Cnoc Aine and Ivil of Craglea, the queens of North and South Munster, and Una the queen of Ormond; these, with their hosts, sang upon the summit of the hill welcoming the god. There came the five guardians of Ulster, the fomentors of combat:—Brier Mac Belgan of Dromona Breg, Redg Rotbill from the slopes of Magh-Itar, Tinnel the son of Boclacthna of Slieve Edlicon, Grici of Cruachan-Aigle, a goodly name, and Gulban Glas Mac Grici, whose dun is in the Ben of Gulban. These five, matchless in combat, marched up the hill with their tribes, shouting as they went. From north and south they came, and from east and west, bright and happy beings, a multitude, without fear, without distraction, so that soon the hill was gay with their voices and their noble raiment.

Among them came the people of the Lupra, the ancient Leprecauns of the world, leaping like goats among the knees of the heroes. They were headed by their king Udan Mac Audain and Beg Mac Beg his tanist, and, following behind, was Glomhar O’Glomrach of the sea, the strongest man of their people, dressed in the skin of a weasel; and there were also the chief men of that clan, well known of old, Conan Mac Rihid, Gaerku Mac Gairid, Mether Mac Mintan and Esirt Mac Beg, the son of Bueyen, born in a victory. This king was that same Udan the chief of the Lupra who had been placed under bonds to taste the porridge in the great cauldron of Emania, into which pot he fell, and was taken captive with his wife, and held for five weary years, until he surrendered that which he most valued in the world, even his boots: the people of the hills laugh still at the story, and the Leprecauns may still be mortified by it.

There came Bove Derg, the Fiery, seldom seen, and his harper the son of Trogain, whose music heals the sick and makes the sad heart merry; Rochy Mac Elathan, Dagda Mor, the Father of Stars, and his daughter from the Cave of Cruachan; Credh Mac Aedh of Raghery and Cas Corach son of the great Ollav; Mananaan Mac Lir came from his wide waters shouting louder than the wind, with his daughters Cliona and Aoife and Etain Fair-Hair; and Coll and Cecht and Mac Greina, the Plough, the Hazel, and the Sun came with their wives, whose names are not forgotten, even Banba and Fodla and Eire, names of glory. Lugh of the Long-Hand, filled with mysterious wisdom, was not absent, whose father was sadly avenged on the sons of Turann—these with their hosts.

And one came also to whom the hosts shouted with mighty love, even the Serene One, Dana, the Mother of the gods, steadfast for ever. Her breath is on the morning, her smile is summer. From her hand the birds of the air take their food. The mild ox is her friend, and the wolf trots by her friendly side; at her voice the daisy peeps from her cave and the nettle couches his lance. The rose arrays herself in innocence, scattering abroad her sweetness with the dew, and the oak tree laughs to her in the air. Thou beautiful! the lambs follow thy footsteps, they crop thy bounty in the meadows and are not thwarted: the weary men cling to thy bosom everlasting. Through thee all actions and the deeds of men, through thee all voices come to us, even the Divine Promise and the breath of the Almighty from afar laden with goodness.

With wonder, with delight, the daughter of Murrachu watched the hosting of the Shee. Sometimes her eyes were dazzled as a jewelled forehead blazed in the sun, or a shoulder-torque of broad gold flamed like a torch. On fair hair and dark the sun gleamed: