Four Arthurian Romances by active 12th century de Troyes Chrétien (motivational books for women .txt) 📗

me, for in serving me he will find profit. But no one shall possess the crown and empire beside me." He liked not the speech of the emperor, and did not fail to speak his mind in the reply he made. "Alis," he says, "may God confound me if the matter is thus allowed to stand. I defy thee in thy brother's name, and dutifully speaking in his name, I summon all those whom I see here to renounce thee and to join his cause. It is right that they should side with him and recognise him as their lord. Let him who is loyal now stand forth."

(Vv. 2525-2554.) Upon saying this he leaves the court, and the emperor summons those in whom he has most confidence. He requests their advice concerning this defiance upon his brother's part, and wishes to learn if he can trust them to lend no support or help to his brother's claim. Thus he tries to test the loyalty of each; but he finds not one who sides with him in the dispute, rather do they all bid him remember the war which Eteocles undertook against his own brother Polynices, and how each one died by the other's hand. 223 "So, too, it may happen to you, if you undertake a war, and all the land will be distressed." Therefore, they advise that such a peace be sought as shall be both reasonable and just, and that neither one make excessive demands. Thus Alis understands that if he does not make an equitable agreement with his brother all his vassals will desert him; so he says that he will respect their wishes in making any suitable contract, provided that however the affair may rum out the crown shall remain in his possession.

(Vv. 2555-2618.) In order to secure a firm and stable peace Alis sends one of his officers to Alexander, bidding him come to him in person and receive the government of the land, but stipulating that he should leave to him the honour of emperor in name and of wearing the crown: thus, if Alexander is willing, peace may be established between them. When this news was brought to Alexander his men made ready with him and came to Athens, where they were received with joy. But Alexander is not willing that his brother should have the sovereignty of the empire and of the crown unless he will pledge his word never to take a wife, and that after him Cliges shall be emperor of Constantinople. Upon this the brothers both agreed. Alexander dictated the terms of the oath, and his brother agreed and gave his word that he would never in his life take a wife in marriage. So peace is made, and they are friends again, to the great satisfaction of the lords. They hold Alis as their emperor, but all business is referred to Alexander. What he commands is done, and little is done except through him. Alis has nothing but the name of emperor; but Alexander is served and loved; and he who does not serve him for love must needs do so from fear. Through the effect of one or the other of these two motives he has all the land within his power. But he whom they call Death spares neither the strong man nor the weak, but kills and slays them all. So Alexander had to die; for a disease caught him in its grip from which he could obtain no relief. But before he was surprised by death he summoned his son and said to him: "Fair son Cliges, thou canst never know that prowess and valour are thine unless thou go first to make test of them with the Bretons and French at King Arthur's court. If adventure takes thee thither, so conduct and demean thyself that thy identity be not known until thou hast tried thy strength with the most excellent knights of that court. I beg thee to heed my counsel in this matter, and if the occasion arises have no fear to measure thy skill with thy uncle, my lord Gawain. Do not forget this advice, I pray."

(Vv. 2619-2665.) After he had thus exhorted him, he did not live long. Soredamors' grief was such that she could not survive him, but died after him of a broken heart. Alis and Cliges both mourned him becomingly, but finally they ceased their grief, for sorrow, like everything else, must be outlived. To continue in sorrow is wrong, for no good can come from it. So the mourning was ended, and the emperor refrained for a long time from taking a wife, being careful of his word. But there is no court in all the world which is free from evil counsel. Great men often go astray, and do not observe loyalty because of the bad advice they take. Thus, the emperor hears his men giving him advice and counselling him to take a wife; and daily they so exhort and urge him that by their very insistence they persuade him to break his oath, and to accede to their desire. But he insists that she who is to be mistress of Constantinople must be gentle, fair, wise, rich, and noble. Then his counsellors say that they wish to prepare to go away to the German land, and seek the daughter of the emperor. She is the choice they propose to him; for the emperor of Germany is very rich and powerful, and his daughter is so charming that never was there a maid of her beauty in Christendom. The emperor grants them full authority, and they set out upon the journey well provided with all they need. They proceeded on their way until they found the emperor at Regensburg, when they asked him to give them his oldest daughter at the instance of their lord.

(Vv. 2669-2680.) The emperor was pleased with this request, and gladly gave them his daughter; for in doing so, he does not debase himself, nor diminish his honour in any way. But he says that he had promised her to the Duke of Saxony, and that they would not be able to lead her away unless the emperor should come with a great army, so that the duke would be unable to do him any harm or injury while homeward bound.

(Vv. 2681-2706.) When the messengers heard the emperor's reply, they took leave and departed. They returned to their lord, and bore him the answer. And the emperor selected a chosen company of the most experienced knights whom he could find, and took with him his nephew, in whose interests he had vowed never to marry a wife, but he will not respect this vow if he can once reach Cologne. 224 Upon a certain day he leaves Greece and draws near to Germany, intending to take a wife despite all blame and reproach; but his honour will be smirched. Upon reaching Cologne, he found that the emperor had assembled all his court for a festival. When the company of the Greeks reached Cologne, there was such a great number of Greeks and Germans that it was necessary to lodge more than sixty thousand of them outside the city.

(Vv.2707-2724.) Great was the crowd of people, and great the joy of the two emperors when they met. When the barons had gathered in the vast palace, the emperor summoned his charming daughter. The maiden made no delay in coming straightway into the palace. She had been made very fair and shapely by the Creator, whose pleasure it had been to arouse the people's admiration. God, who had fashioned her, never gave man a word which could adequately express such beauty as she possessed.

(Vv. 2725-2760.) Fenice was the maiden's name, and for this there was good reason: 225 for if the Phoenix bird is unique as the most beautiful of all the birds, so Fenice, it seems to me, had no equal in beauty. She was such a miracle and marvel that Nature was never able to make her like again. In order to be more brief, I will not describe in words her arms, her body, her head and hands; for if I should live a thousand years, and if my skill were to double