The Book of the Thousand Nights and a Night, vol 16 - Sir Richard Francis Burton (uplifting books for women txt) 📗

under the cage. When he scattered it on the ground, more than a thousand men rose up, some negroes and some Turks. The brothers were not among them, so the youngest was told to scatter white sand, when 500 more people emerged, including the brothers. Afterwards the eldest brother was sitting in his ship when a Maghrebi told him to clean his turban; which his mother interpreted to mean that his sister had misconducted herself, and he should kill her. He refused, and fled with her to the desert. Hearing voices, he entered a cave where thirty nine robbers were dividing rations; and he contrived to appropriate a share, and then to return it when missed; but as he was detected, he gave himself out as a fellow-robber, engaged himself to them, and watching his opportunity, slew them. Afterwards he brought his sister two young lions. She found a wounded negro in the cave, whom she nursed, and after having had two children by him, plotted against her brother.

She pretended to be ill, and sent him to find the grapes of Paradise. He met a Gh�leh who gave him a ball which directed him to Paradise, and he returned safely. Then his sister sent him for the Water of Life when the two young lions followed him, and he could not drive them back. After travelling for a year the brother reached the Sea of the Water of Life, and while resting under a tree heard two pigeons telling each other that the king’s daughter was ill, and every doctor who failed to restore her was put to death, and she could only be cured by the Water of Life. “Mohammed l’Avis�” filled two bottles and a jar with the water, cured the princess with the water in the jar, married her, and after forty days, gave her one bottle, and set out to visit his family. At the sister’s instigation, the negro slew Mohammed, cut him to pieces, and put the remains into a sack, which they loaded on the ass. Then the lions drove the ass to the wife of Mohammed, who restored his life with the water which he had left with her. Mohammed then shut up the lions, dressed himself as a negro, and went to visit his sister, taking with him some rings and mastic (ladin). His sister recognised his eyes, and while she and the negro were disputing, Mohammed slew the negro and the three [sic] children, and buried his sister alive. He then returned to his wife, announced that his relations were dead, and asked for a hundred camels; and it took them a week to convey away the treasures of the robbers.

 

XI .—Histoire d’ Arab-Zandyq.

 

This story is translated by Mr. W. A. Clouston, Suppl. Nights, iii., p. 411, and need not be repeated here.

 

XII.—Histoire du prince et de son cheval.

 

A prince and foal were born at the same time, and some time afterwards the mother and the mare died. The king married again, and the new queen had an intrigue with a Jew. They plotted to poison the prince, but his horse wept and warned him. Then the queen pretended to be ill, and asked for the heart of the horse, but the prince fled to another kingdom, and bought clothes from a poor man, packing his own on his horse. Then he parted from the horse, who gave him a hair and a flint, telling him to light the hair when ever he needed him. The prince then went to a town, and engaged himself as under gardener to the king.

He was set to drive the ox which turned the water-wheel, but one day he called his horse, put on his own clothes, and galloped about the garden, where the youngest princess saw “Mohammed l’Avis�” from the window, and fell in love with him. He then returned to the water-wheel, and when the head-gardener returned and found the garden in disorder, he wanted to beat him; but the princess interfered and ordered the prince to receive a fowl and a cake of bread every day. The princess then persuaded her mother and sisters that it was time to be married, so the king ordered everybody to pass under the window of the seven princesses, each of whom threw down a handkerchief on the man of her choice. But the youngest would look at no one till at last they fetched the gardener’s boy, when the king was angry, and confined them in a room. The king fell ill with vexation, and the doctors ordered him to drink bear’s milk in the hide of a virgin bear. The king’s six sons-in-law were ordered to seek it, and Mohammed too set forth mounted on a lame mare, while the people jeered him. Presently he summoned his own horse, and ordered him to pitch a camp of which the beginning and the end could not be seen, and which should contain nothing but bears. When the six sons-in-law passed, they dismounted, and asked the attendants for what they required, but they referred them to their king.

The latter offered them what they asked, but branded a ring and a circle on the back of each of the sons-in-law. However, he gave them only the milk and hide of old she-bears, while he himself took the milk of a virgin[FN#445] bear that had just cubbed for the first time, slaughtered it, put the milk into the skin, and then remounted his lame mare, saying to the horse, “God reward you.”

He returned to town, and gave the milk to his wife who took it to her mother.

Then the six sons-in-law brought the milk to the doctors, but when they looked at it, they said, “This is the milk of an old she-bear and is good for nothing.” Then they gave the king the other milk, and cured him, but he was much annoyed to hear who had brought it. Soon afterwards a war broke out, and the king pitched his camp outside the town in face of the enemy. Mohammed set out again on his lame mare, the people shouting after him, “Go back, sir, for the soldiers have been defeated.” Then he summoned his horse, put on his own clothes, and said to the horse, “Let your hair shoot forth fire.” Then he came before the king, saying, “I declare for you and your six sons-in-law.” He rushed into battle, smiting with his sword, while his horse shot forth fire.

They slew a third of the enemy, and then disappeared, while the king lamented.

“Ah, if my six sons-in-law had only done this!” After his exertions Mohammed was tired, and went home to sleep. Next day the same thing happened, but the king put his own ring on his finger. On the third day he slew the remaining third of his enemies, but his arm was wounded, and the king bound it up with his own handkerchief before he departed.

 

The king gathered together the horses and the spoil, and returned to town, much vexed that his sons-in-law had done nothing. Then the youngest princess asked her mother to send for her father to look at the ring and the handkerchief, when he fell down and kissed the feet of Mohammed, who rose up giddy from sleep, but when he was asked his history, he answered, “I am a prince like yourself, and your six sons-in-law are mamelouks of my father. I beat them, and they took to flight, and through fear of my father, I set out in search of them. I came here and found that they were your sons-in-law, but I imposed silence on them. But as regards your daughter, she saw me in the garden, and recognised my real rank; here is your daughter, O king; she is still a virgin.” Then the wedding was celebrated with great pomp, and Mohammed remained with his father-in-law for some time, until he desired to return to his own country. On his arrival he found that his father had died, so he ascended the throne, and ordered his mother-in-law and the Jew to be burned.

 

Carlo de Landberg, B�sim le Forgeron et Haron Er-Rachid, 8vo., Leyden, 1888.

 

Text and translation of a modern Arabic story of an unfortunate smith and hashish-eater whom Harun encounters on one of his usual nocturnal rambles.

Harun plays a succession of practical jokes on him, driving him out of his employment every day, and supping with him every night. At last he bastinadoes him, and throws him into prison, where a jinniyah takes pity on him, and confers unlimited power on him, which he enjoys for a week, and then dies, to the great grief of Harun.

 

Additional Note to Suppl. Vol. V. (Pp. 318-320).

 

Compare Boccaccio’s story of the Devil in Hell (Day iii. No. 11).

 

The Biography of the Book and

 

Its Reviewers Reviewed.

 

[” It has occurred to me that perhaps it would be a good plan to put a set of notes … to the ‘Origin,’ which now has none, exclusively devoted to the errors of my reviewers. It has occurred to me that where a reviewer has erred a common reader might err. Secondly, it will show the reader that we must not trust implicitly to reviewers.”—DARWIN’S LIFE. ii. 349.]

 

TO RICHARD FRANCIS BURTON.

 

The Thousand Nights and a Night.

 

Athwart the welkin slant the snows and pile On sill and balcony, their feathery feet Trip o’er the landscape, and pursuing sleet Earth’s brow beglooming, robs the skies of smile: Lies in her mourning-shroud our Northern Isle And bitter winds in battle o’er her meet.

Her world is death-like, when behold! we greet Light-gleams from morning-land in welcome while.

 

A light of golden mine and orient pearl—

Vistas of fairy-land, where Beauty reigns And Valiance revels; cloudless moon, fierce sun, The wold, the palm-tree; cities; hosts; a whirl Of life in tents and palaces and fanes: The light that streams from THOUSAND NIGHTS AND ONE.

 

Isabel Burton,

Tangier, Marocco: Feb. 19, 1886.

 

The Biography of the Book and

Its Reviewers Reviewed.

 

Preliminary.

 

I here propose to produce what may be called the “biography” of a book whereof, methinks, the writer has some reason to be proud, a work which, after occupying him for the third of a century, well nigh half the life of average man and the normal endurance of a generation, can show for result these sixteen volumes. A labour of such parts and magnitude deserves, in my humble opinion, some notice of the main features distinguishing its career, especially of its presentation to Court (Public Opinion) and its reception by the high officials of the Palace, the critics, reviewers and criticasters.

 

And there is yet another consideration. To ignore the charges and criminations brought forward by certain literary Sir Oracles would be wilfully suffering judgment to go by default. However unpopular and despised may be, as a rule, the criticism of critique, and however veridical the famous apothegm “A controversy in the Press with the Press is the controversy of a fly with a spider,” I hold it the author’s bounder duty, in presence of the Great Public, to put forth his reply, if he have any satisfactory and interesting rejoinder, and by such ordeal to purge himself and prove his innocence unless he would incur wittingly impeachment for contumacy and contempt of court.

 

It is not only an instinct of human nature expressed by nemo me impur�

lacessit which impels to answering in presence of the passers by the enemy at the gate; it is also a debt which his honour and a respectful regard for the good opinion of his fellows compel the author to repay. The man who is feeble enough silently to suffer detraction and calumny at