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have hope in him.”

And Amile clad his fellow in his own right goodly raiment; and therewith they went to the church to give thanks there, and the bells by the grace of God rang of themselves.  And when the people of the city heard that, they ran all together toward that marvel.

Now the wife of the Count when she saw them both going together, fell to asking which of the two was her husband and said: “I know well the raiment of these twain, but I wot not which is Amile.”

And the Count said: “I am Amile, and this my fellow is Amis, who is whole.”  Then the Countess wondered, and said: “I see him all whole; but much I desire to know whereby he is healed.”  “Render we thanks to our Lord,” said the Count, “nor disquiet us as to how it may be.”

Now was come the hour of tierce, and neither the father nor the mother was yet entered in to their children; but the father sighed grievously for the death of his babes.  Then the Countess asked for her children to make her joy, and the Count said: “Dame let be, let the children sleep!”

Therewith he entered all alone to the children to weep over them, and he found them playing in the bed; but the scars of their wounds showed about the necks of each of them even as a red fillet.

Then he took them in his arms, and bore them to their mother, and said “Make great joy, dame, whereas thy sons whom I had slain by the commandment of the Angel are alive again, and by their blood is Amis cured and healed.”

And when the Countess heard it she said: “O thou, Count, why didst thou not lead me with thee to receive the blood of my children, and I would have washed therewith Amis thy fellow and my Lord?”

Then said the Count: “Dame, let be these words; and let us be at the service of our Lord, who hath done such great wonders in our house.”

Which thing they did even unto their death and held chastity.

And they made great joy through that same city for ten days.

But on the selfsame day that Amis was made whole, the devils bore off his wife; they brake the neck of her, and bore away her soul.

After these things Amis betook him to the Castle of Bericain and laid siege before it; and abode there before so long, that they of the castle rendered themselves to him.  He received them benignly, and pardoned them their evil will; and from thenceforth he dwelt with them peaceably and he held with him the elder son of Amile, and served our Lord with all his heart.

Thereafter Adrian, Apostle of Rome, sent word to Charles, King of France, that he come help him against Desir, the King of the Lombards, who much tormented the Church; and Charles was as then in the town of Theodocion.  Thither came Peter, messenger of the Apostle, who said to him that the Apostle prayed him to come defend Holy Church.  Thereupon King Charles sent to the said Desir messengers to pray him that he give back to the Holy Father the cities and other things which he had taken from him, and that he would give him thereto the sum of forty thousand sols of gold in gold and in silver.  But he would give way neither for prayers nor gifts.  Thereon the good King bade come to him all manner folk, Bishops, Abbots, Dukes, Princes, Marquises and other strong knights.  And he sent to Cluses certain of these for to guard the passage of the ways.  Amongst the which was Albins, Bishop of Angier, a man full of great holiness.

Then the King Charles together with many warriors, drew nigh to Cluses by the Mount of Sinense, and sent Bernhart his uncle, and a many with him, by the Mount of Jove.  And the vanward said that Desir, together with all his force, was already at Cluses, the which he had do dight with bulwarks of iron and stone.

But whenas Charles drew nigh to Cluses, he sent his messengers to Desir, praying him to give back to the Holy Father the cities which he had taken; but he would nought for the prayer.  Again Charles bade him that he send three of the children of the judges of Lombardy in hostage, until such time as he had given back the cities of the Church, and that he would betake him to France with all his host, without battle and without doing any scathe.  But he neither for that, nor for aught else would blench one whit.

Now when God the almighty had seen the hard heart and malice of this man; and that the French were sore desirous to get them aback home, he set so great fear and so great trembling in the hearts of the Lombards, that they turned to flight all of them, although none chased them, and left there behind them their tents and all their gear.  When that saw Charles and his host, they followed them and thrust forth into Lombardy French, Almaines, English and all other manner of folk.

Of that host were Amis and Amile, who were the first in the court of the King, and every way they heeded the works of our Lord, in fasting, in praying, in alms-doing, in giving aid to widows and orphans, in often times appeasing the wrath of the King, in suffering the evil, and consoling the realm of the Romans.

Now whenas Charles had much folk in Lombardy, King Desir came to meet him with his little host; for whereas Desir had a priest, Charles had a bishop; whereas that one had a monk, the other had an abbot; where Desir had a knight Charles had a prince; the one had a man afoot, the other a duke or a count.  What should I say, where that King had one knight, Charles had thirty.  So the two hosts fell to blows together with great cries and banners displayed; stones and darts flying here and there, and knights falling on every part.

And the Lombards fought so mightily for three days, that they slew of King Charles a very great infinity.  And after the third day’s wearing Charles called to him the most mighty and the strongest of his host, and said to them: “Either die ye in battle, or gain ye the victory.”

So the King Desir and the whole host of the Lombards together fled away to the place hight Mortara, which in those days was called Fair-wood, whereas thereabout was the land delectable: there they refreshed them and took heed to their horses.

On the morrow morn King Charles and his host came thither, and found the Lombards all armed, and there they joined battle, and a great multitude of dead there was on one side and the other, and because of this slaughter had the place to name Mortara.

Moreover, there died Amis and Amile, for even as God had joined them together by good accord in their life-days, so in their death they were not sundered.  Withal many another doughty baron was slain with them.  But Desir, together with his judges, and a great multitude of the Lombards, fled away and entered into Pavia; and King Charles followed after them, and besieged the city on all sides.  Withal he sent into France for his wife and his children.  But the holy Albins, bishop of Angier, and many other bishops and abbots gave counsel to the King and the Queen, that they should bury the dead and make there a church: and the said counsel pleased much the King, and there were made two churches, one by the commandment of Charles in honour of St. Eusebius of Verceil, and the other by the commandment of the Queen in honour of St. Peter.

And the King did do bear thither two arks of stone, wherein were buried Amis and Amile; and Amile was borne into the Church of St. Peter, and Amis into the Church of St. Eusebius; and the other corpses were buried here and there.  But on the morrow’s morn the body of Amile, and his coffin therewith, was found in the Church of St. Eusebius hard by the coffin of Amis his fellow.

Now hear ye of this marvellous fellowship which might not be sundered by death.  This wonder wrought for them God, who had given such might to His disciples that they had power to move mountains and shift them.  But because of this miracle the King and the Queen abode there thirty days, and did do the service of them that were slain, and worshipped the said churches with great gifts.

Meanwhile the host of Charles wrought for the taking of the city which they had besieged; and our Lord tormented them that were within in such wise that they were brought to nought by great feebleness and by mortalities.  And after ten months from the time when the city was besieged, Charles took Desir, and all them who were with him, and laid the city and all the realm under his subjection.  And King Desir and his wife they led into France.

But Saint Albins, who by that time had raised the dead to life, and given light to many blind folk, ordained clerks, priests, and deacons in the aforesaid Church of St. Eusebius, and commanded them that they should without ceasing guard and keep the bodies of those two fellows, AMIS and AMILE, who suffered death at the hands of Desir, King of Lombardy, on the fourth of the ides of October.

Reigning our Lord Jesus Christ, who liveth and reigneth without end with the Father and the Holy Ghost.  AMEN.

p. 59The Tale of King Florus and the Fair Jehane

Here telleth the tale of a king who had to name King Florus of Ausay.  A full good knight was he and a gentleman of high lineage.  The said King Florus of Ausay took to wife the daughter of the Prince of Brabant, who was a woman very gentle, and of great line: and a right fair maid was she when he wedded her and dainty of body and fashion; and saith the tale that she was but of fifteen years when the King Florus took her, and he but of seventeen.  A full good life they lived, as for young folk who loved together dearly: but King Florus might have no child of her, whereof he was sore grieving, and she also was exceeding heavy-hearted thereat.  Much fair was this lady, and much she loved God and Holy Church, and therewith was so good almsgiver and so charitable that she fed and clad poor people and kissed their feet.  And to mesel folk both carles and queans was she so kind and careful, that the Holy Ghost dwelt in her.  Her Lord King Florus went often to tournays in Alemain and France, and in many other lands whereas he wotted of them, when he was without war: much good he expended thereon and much honour he gained thereby.

But now leaveth the tale to tell of him and taketh up the word of a knight who dwelt in the marches of Flanders and Hainault.  This said knight was full valiant and hardy, and right trusty, and had to wife a full fair dame of whom he had a much fair daughter, who had to name Jehane and was then of the age of twelve years.  Much word there was of this fair maiden; for in all the land was none so fair.  Her mother spake often to her lord that he should give her in marriage; but he was so given up to the following of tournays, that he was nowise hot on the wedding of his daughter, and his wife ever admonished him thereof when he came home from his tournays.

Now this knight had a squire who had to name Robin, and was the valiantest squire to be found in any land, and by his prowess and his good fame oft he bore away the prize for his lord from the tournay whereas he wended.  Whereon it befel that his lady thus bespake him: “Robin, my lord is so given up to these tournays that I know not how to speak with him, whereof I am sore at heart, for I would well that he should lay pain and care to the wedding of my daughter; wherefore I pray thee, for the love of me, that whenas thou seest the point thou say to him that he doth very ill and is sore blamed that he weddeth not his fair daughter, for there is no knight in the land how rich soever he be who would not take her with a good will.”  “Lady,” said Robin, “ye have said well; I will say it right well; since forsooth he troweth me of many things, and so will he hereof meseemeth.”  “Robin,” said the lady, “I pray thee of

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