Time and the Gods by Lord Dunsany (top ebook reader TXT) 📗
- Author: Lord Dunsany
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For many years Shaun and his few followers lived in their huts upon the mountain’s summit worshipping gods that mocked, and every night Shaun saw the two gods by starlight as they laughed to one another in the silence. And Shaun grew old.
One night as his eyes were turned towards the Two, he saw across the mountains in the distance a great god seated in the plain and looming enormous to the sky, who looked with angry eyes towards the Two as they sat and mocked. Then said Shaun to his people, the few that had followed him thither:
“Alas that we may not rest, but beyond us in the plain sitteth the one true god and he is wroth with mocking. Let us therefore leave these two that sit and mock and let us find the truth in the worship of that greater god, who even though he kill shall yet not mock us.”
But the people answered:
“Thou hast taken from us many gods and taught us now to worship gods that mock, and if there is laughter on their faces as we die, lo! thou alone canst see it, and we would rest.”
But three men who had grown old with following followed still.
And down the steep mountain on the further side Shaun led them, saying:
“Now we shall surely know.”
And the three old men answered:
“We shall know indeed, O last of all the prophets.”
That night the two gods mocking at their worshippers mocked not at Shaun nor his three followers, who coming to the plain still travelled on till they came at last to a place where the eyes of Shaun at night could closely see the vast form of their god. And beyond them as far as the sky there lay a marsh. There they rested, building such shelters as they could, and said to one another:
“This is the End, for Shaun discerneth that there are no more gods, and before us lieth the marsh and old age hath come upon us.”
And since they could not labour to build a temple, Shaun carved upon a rock all that he saw by starlight of the great god of the plain; so that if ever others forsook the gods of Old because they saw beyond them the Greater Three, and should thence come to knowledge of the Twain that mocked, and should yet persevere in wisdom till they saw by starlight him whom Shaun named the Ultimate god, they should still find there upon the rock what one had written concerning the end of search. For three years Shaun carved upon the rock, and rising one night from carving, saying:
“Now is my labour done,” saw in the distance four greater gods beyond the Ultimate god. Proudly in the distance beyond the marsh these gods were tramping together, taking no heed of the god upon the plain. Then said Shaun to his three followers:
“Alas that we know not yet, for there be gods beyond the marsh.”
None would follow Shaun, for they said that old age must end all quests, and that they would rather wait there in the plain for Death than that he should pursue them across the marsh.
Then Shaun said farewell to his followers, saying:
“You have followed me well since ever we forsook the gods of Old to worship greater gods. Farewell. It may be that your prayers at evening shall avail when you pray to the god of the plain, but I must go onward, for there be gods beyond.”
So Shaun went down into the marsh, and for three days struggled through it, and on the third night saw the four gods not very far away, yet could not discern Their faces. All the next day Shaun toiled on to see Their faces by starlight, but ere the night came up or one star shone, at set of sun, Shaun fell down before the feet of his four gods. The stars came out, and the faces of the four shone bright and clear, but Shaun saw them not, for the labour of toiling and seeing was over for Shaun; and lo! They were Asgool, Trodath, Skun, and Rhoog—The gods of Old.
Then said the King:
“It is well that the sorrow of search cometh only to the wise, for the wise are very few.”
Also the King said:
“Tell me this thing, O prophet. Who are the true gods?”
The master prophet answered:
“Let the King command.”
The men of Yarnith hold that nothing began until Yarni Zai uplifted his hand. Yarni Zai, they say, has the form of a man but is greater and is a thing of rock. When he uplifted his hand all the rocks that wandered beneath the Dome, by which name they call the sky, gathered together around Yarni Zai.
Of the other worlds they say nought, but hold that the stars are the eyes of all the other gods that look on Yarni Zai and laugh, for they are all greater than he, though they have gathered no worlds around them.
Yet though they be greater than Yarni Zai, and though they laugh at him when they speak together beneath the Dome, they all speak of Yarni Zai.
Unheard is the speaking of the gods to all except the gods, but the men of Yarnith tell of how their prophet Iraun lying in the sand desert, Azrakhan, heard once their speaking and knew thereby how Yarni Zai departed from all the other gods to clothe himself with rocks and make a world.
Certain it is that every legend tells that at the end of the valley of Yodeth, where it becomes lost among black cliffs, there sits a figure colossal, against a mountain, whose form is the form of a man with the right hand uplifted, but vaster than the hills. And in the Book of Secret Things which the prophets keep in the Temple that stands in Yarnith is writ the story of the gathering of the world as Iraun heard it when the gods spake together, up in the stillness above Azrakhan.
And all that read this may learn how Yarni Zai drew the mountains about him like a cloak, and piled the world below him. It is not set in writing for how many years Yarni Zai sat clothed with rocks at the end of the Valley of Yodeth, while there was nought in all the world save rocks and Yarni Zai.
But one day there came another god running over the rocks across the world, and he ran as the clouds run upon days of storm, and as he sped towards Yodeth, Yarni Zai, sitting against his mountain with right hand uplifted, cried out:
“What dost thou, running across my world, and whither art thou going?”
And the new god answered never a word, but sped onwards, and as he went to left of him and to right of him there sprang up green things all over the rocks of the world of Yarni Zai.
So the new god ran round the world and made it green, saying in the valley where Yarni Zai sat monstrous against his mountain and certain lands wherein Cradoa, the drought, browsed horribly at night.
Further, the writing in the book tells of how there came yet another god running speedily out of the east, as swiftly as the first, with his face set westward, and nought to stay his running; and how he stretched both arms outward beside him, and to left of him and to right of him as he ran the whole world whitened.
And Yarni Zai called out:
“What dost thou, running across my world?”
And the new god answered:
“I bring the snow for all the world—whiteness and resting and stillness.”
And he stilled the running of streams and laid his hand even upon the head of Yarni Zai and muffled the noises of the world, till there was no sound in all lands, but the running of the new god that brought the snow as he sped across the plains.
But the two new gods chased each other for ever round the world, and every year they passed again, running down the valleys and up the hills and away across the plains before Yarni Zai, whose hand uplifted had gathered the world about him.
And, furthermore, the very devout may read how all the animals came up the valley of Yodeth to the mountain whereon rested Yarni Zai, saying:
“Give us leave to live, to be lions, rhinoceroses and rabbits, and to go about the world.”
And Yarni Zai gave leave to the animals to be lions, rhinoceroses and rabbits, and all the other kinds of beasts, and to go about the world. But when they all had gone he gave leave to the bird to be a bird and to go about the sky.
And further there came a man into that valley who said:
“Yarni Zai, thou hast made animals into thy world. O Yarni Zai, ordain that there be men.”
So Yarni Zai made men.
Then was there in the world Yarni Zai, and two strange gods that brought the greenness and the growing and the whiteness and the stillness, and animals and men.
And the god of the greenness pursued the god of the whiteness, and the god of the whiteness pursued the god of the greenness, and men pursued animals, and animals pursued men. But Yarni Zai sat still against his mountain with his right hand uplifted. But the men of Yarnith say that when the arm of Yarni Zai shall cease to be uplifted the world shall be flung behind him, as a man’s cloak is flung away. And Yarni Zai, no longer clad with the world, shall go back into the emptiness beneath the Dome among the stars, as a diver seeking pearls goes down from the islands.
It is writ in Yarnith’s histories by scribes of old that there passed a year over the valley of Yarnith that bore not with it any rain; and the Famine from the wastes beyond, finding that it was dry and pleasant in Yarnith, crept over the mountains and down their slopes and sunned himself at the edge of Yarnith’s fields.
And men of Yarnith, labouring in the fields, found the Famine as he nibbled at the corn and chased the cattle, and hastily they drew water from deep wells and cast it over the Famine’s dry grey fur and drove him back to the mountains. But the next day when his fur was dry again the Famine returned and nibbled more of the corn and chased the cattle further, and again men drove him back. But again the Famine returned, and there came a time when there was no more water in the wells to frighten the Famine with, and he nibbled the corn till all of it was gone and the cattle that he chased grew very lean. And the Famine drew nearer, even to the houses of men and trampled on their gardens at night and ever came creeping nearer to their doors. At last the cattle were able to run no more, and one by one the Famine took them by their throats and dragged them down, and at night he scratched in the ground, killing even the roots of things, and came and peered in at the doorways and started back and peered in at the door again a little further, but yet was not bold enough to enter altogether, for fear that men should have water to throw over his dry grey fur.
Then did the men of Yarnith pray to Yarni Zai as he sat far off beyond the valley, praying to him night and day to call his Famine back, but the Famine sat and purred and slew all the cattle and dared at last to take men for his food.
And the histories tell how he slew children first and afterwards grew bolder and tore down women, till at last he even sprang at the throats of men as they laboured in the fields.
Then said the men of Yarnith:
“There must go one to take our prayers to the feet of Yarni Zai; for the world at evening utters many prayers, and it may be that Yarni Zai, as he hears all earth lamenting
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