Martin Rattler - Robert Michael Ballantyne (best ereader for graphic novels txt) 📗

young Indian woman interposed between them and their victim. This girl was the chief's daughter, and respect for her rank induced them to hesitate for a moment; but in another instant the Portuguese captain was surrounded. In the scuffle that ensued, his musket exploded, but fortunately wounded no one. Instantly the horrified savages fled in all directions leaving Carreo alone!

"The captain was quick-witted. He knew that among hundreds of savages it was madness to attempt either to fight or fly, and the happy effect of the musket explosion induced him to adopt another course of action. He drew himself up proudly to his full height, and beckoned the savages to return. This they did, casting many glances of fear at the dreaded musket. Going up to one who, from his bearing and ornaments, seemed to be a chief, Carreo laid his musket on the sand, and, stepping over it so that he left it behind him, held out his hand frankly to the chief. The savage looked at him in surprise, and suffered the captain to take his hand and pat it; after which he began to examine the stranger's dress with much curiosity. Seeing that their chief was friendly to the white man, the other savages hurried him to the camp-fire, where he soon stripped off his wet clothes and ate the food which they put before him. Thus Diego Carreo was spared.

"Next day, the Indians lined the beach and collected the stores of the wrecked vessel. While thus employed, Carreo shot a gull with his musket; which so astonished the natives that they regarded him with fear and respect, amounting almost to veneration. A considerable quantity of powder and shot was saved from the wreck, so that the captain was enabled to keep his ascendency over the ignorant natives; and at length he became a man of great importance in the tribe, and married the daughter of the chief. He went by the name of _Caramuru_,--`The man of fire.' This man founded the city of Bahia.

"The coasts of Brazil began soon after this to be settled in various places by the Portuguese; who, however, were much annoyed by the Spaniards, who claimed a share in the rich prize. The Dutch and English also formed settlements; but the Portuguese still retained possession of the country, and continued to prosper. Meanwhile Diego Caramuru, `the man of fire,' had a son who in course of time became a prosperous settler; and as his sons grew up he trained them to become cultivators of the soil and traders in the valuable products of the New World. He took a piece of ground, far removed from the spot where his father had been cast ashore, and a short distance in the interior of the country. Here the eldest sons of the family dwelt laboured, and died, for many generations.

"In the year 1808 Portugal was invaded by Napoleon Buonaparte, and the sovereign of that kingdom, John the Sixth, fled to Brazil, accompanied by his court and a large body of emigrants. The king was warmly received by the Brazilians, and immediately set about improving the condition of the country. He threw open its ports to all nations; freed the land from all marks of colonial dependence; established newspapers; made the press free, and did everything to promote education and industry. But although much was done, the good was greatly hindered, especially in the inland districts, by the vice, ignorance, and stupidity of many of the Roman Catholic priests, who totally neglected their duties,--which, indeed, they were incompetent to perform,--and in many instances, were no better than miscreants in disguise, teaching the people vice instead of virtue.

"Foremost among the priests who opposed advancement, was a descendant of the `man of fire.' Padre Caramuru dwelt for some years with an English merchant in the capital of Brazil, Rio de Janeiro. The padre was not an immoral man, but he was a fiery bigot and fiercely opposed everything that tended to advance the education of the people. This he did, firmly believing that education was dangerous to the lower orders. His church taught him, too, that the Bible was a dangerous book; and whenever a copy fell into his hands he immediately destroyed it. During the disturbances that took place after the time of King John's departure for Portugal, and just before Brazil became an independent state under his son, the Emperor Don Pedro the First, Padre Caramuru lost a beloved and only brother. He was quite a youth, and had joined the army only a few months previously, at the desire of his elder brother the padre, who was so overwhelmed by the blow that he ceased to take an active part in church or political affairs and buried himself in a retired part of his native valley. Here he sought relief and comfort in the study of the beauties of Nature, by which he was surrounded, but found none.

"Then he turned his mind to the doctrines of his church, and took pleasure in verifying them from the Bible. But, as he proceeded, he found, to his great surprise, that these doctrines were, many of them, not to be found there; nay, further, that some of them were absolutely contradicted by the word of God.

"Padre Caramuru had been in the habit of commanding his people not to listen to the Bible when any one offered to read it; but in the Bible itself he found these words, `Search the Scriptures.' He had been in the habit of praying to the Virgin Mary, and begging her to intercede with God for him; but in the Bible he found these words: `There is one mediator between God and man, the man Christ Jesus.' These things perplexed him much. But while he was thus searching, as it were, for silver, the ignorant padre found gold! He found that he did not require to _work_ for salvation, but to _ask_ for it. He discovered that the atonement had been made once for all by Jesus Christ the Lamb of God; and he read with a thrilling heart these words: `God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.'

"Long and earnestly did the padre ponder these words and pray over them; and gradually the Holy Spirit enlightened his mind, and he saw how hateful that system was which could forbid or discourage the reading of the blessed word of God. He soon resolved to forsake the priesthood. But when he had done so, he knew not what to turn his hand to. He had no one like-minded to consult with, and he felt that it was wrong to eat the bread of idleness. Being thus uncertain what to do, he resolved in the meantime to carry goods into the interior of the country, and offer them for sale. The land round his dwelling and his own gun would supply him with food; and for the rest, he would spend his time in the study of the Bible, and seek for more light and direction from God.

"Such," continued the hermit, "is a slight sketch of the history of my country and of myself."

"Yourself?" exclaimed Martin.

"Yes. I am the Padre Caramuru, or rather I _was_. I am Padre no longer, but Senhor Carlos Caramuru, a merchant. Yet I know not what to do. When I look round upon my country, and see how they know not the precious word of God, my heart burns in me, and I sometimes think that it is my duty to go forth and preach."

"No doubt ye are right," said Barney. "I've always bin of opinion that when a man feels very strong in his heart on any partic'lar subject it's a sure sign that the Almighty intends him to have something more to do with that subject than other men who don't feel about it at all."

The hermit remained silent for a few minutes. "I think you are right, friend," he said; "but I am very ignorant yet. I have no one to explain difficulties to me; and I fear to go about preaching, lest I should preach what is not true. I will study yet for a time, and pray. After that perhaps, I may go forth."

"But you have told us nothing yet about the trade of the country," said Martin, "or its size, or anything of that sort."

"I will soon tell you of that, when I have lighted another cigar. This one does not draw well. Have you got a full pipe still, my friend?"

"All right, Mr Carrymooroo," replied Barney, knocking out the ashes. "I'll jist load wance more, and then,--fire away."

In a few minutes the big cigar and short pipe were in full play, and the hermit continued:--

"This country is very large and very rich, but it is not well worked. The people are lazy, many of them, and have not much enterprise. Much is done, no doubt; but very much more _might_ be done.

"The empire of Brazil occupies nearly one half of the whole continent of South America. It is 2600 miles long, and 2500 miles broad; which, as you know perhaps, is a little larger than all Europe. The surface of the country is beautiful and varied. The hilly regions are very wild, although none of the mountains are very high, and the woods are magnificent; but a great part of the land consists of vast grassy plains, which are called llanos, or campos, or silvas. The campos along the banks of the River Amazon are equal to six times the size of France; and there is one great plain which lies between the Sierra Ibiapaba and the River Tocantins which is 600 miles long by 400 miles broad. There are very few lakes in Brazil, and only one worth speaking of--the Lagoa dos Platos--which is 150 miles long. But our rivers are the finest in the whole world, being so long, and wide, and deep, and free from falls, that they afford splendid communication with the interior of the land. But alas! there are few ships on these rivers yet, very few. The rivers in the north part of Brazil are so numerous and interlaced that they are much like the veins in the human body; and the great River Amazon and a few of its chief tributaries resemble the arteries.

"Then as to our produce," continued the hermit, "who can tell it all? We export sugar, and coffee, and cotton, and gold, silver, lead, zinc, quicksilver, and amethysts, and we have diamond mines--"

"Di'mond mines!" echoed Barney; "och, but I would like for to see them. Sure they would sparkle most beautiful. Are they far off, Mr Carrymooroo?"

"Yes, very far off. Then we export dye-woods, and cabinet-woods, and drugs, and gums, and hides,--a great many hides, for the campos are full of wild cattle, and men hunt them on horseback, and catch them with a long rope called the _lasso_."

"How I should like to have a gallop over these great plains," murmured Martin.

"Then we have," continued the hermit, "rice, tapioca, cocoa, maize, wheat, mandioca, beans, bananas, pepper, cinnamon, oranges, figs, ginger, pine-apples, yams, lemons, mangoes, and many other fruits and vegetables. The mandioca you have eaten in the shape of farina. It is very good food; one acre gives as much nutriment