The New Revelation - Arthur Conan Doyle (best large ereader TXT) 📗

unknown forces depended upon the researches of Dr. Crawford of Belfast, who places his amateur medium in a weighing chair with her feet from the ground, and has been able to register a difference of weight of many pounds, corresponding with the physical phenomena produced, a result which he has tested and recorded in a true scientific spirit of caution, I do not see how it could be shaken. The phenomena are and have long been firmly established for every open mind. One feels that the stage of investigation is passed, and that of religious construction is overdue.

 

For are we to satisfy ourselves by observing phenomena with no attention to what the phenomena mean, as a group of savages might stare at a wireless installation with no appreciation of the messages coming through it, or are we resolutely to set ourselves to define these subtle and elusive utterances from beyond, and to construct from them a religious scheme, which will be founded upon human reason on this side and upon spirit inspiration upon the other? These phenomena have passed through the stage of being a parlour game; they are now emerging from that of a debatable scientific novelty; and they are, or should be, taking shape as the foundations of a definite system of religious thought, in some ways confirmatory of ancient systems, in some ways entirely new. The evidence upon which this system rests is so enormous that it would take a very considerable library to contain it, and the witnesses are not shadowy people living in the dim past and inaccessible to our cross-examination, but are our own contemporaries, men of character and intellect whom all must respect. The situation may, as it seems to me, be summed up in a simple alternative. The one supposition is that there has been an outbreak of lunacy extending over two generations of mankind, and two great continents—a lunacy which assails men or women who are otherwise eminently sane. The alternative supposition is that in recent years there has come to us from divine sources a new revelation which constitutes by far the greatest religious event since the death of Christ (for the Reformation was a re-arrangement of the old, not a revelation of the new), a revelation which alters the whole aspect of death and the fate of man. Between these two suppositions there is no solid position.

Theories of fraud or of delusion will not meet the evidence. It is absolute lunacy or it is a revolution in religious thought, a revolution which gives us as by-products an utter fearlessness of death, and an immense consolation when those who are dear to us pass behind the veil.

 

I should like to add a few practical words to those who know the truth of what I say. We have here an enormous new development, the greatest in the history of mankind. How are we to use it? We are bound in honour, I think, to state our own belief, especially to those who are in trouble. Having stated it, we should not force it, but leave the rest to higher wisdom than our own. We wish to subvert no religion. We wish only to bring back the material-minded—to take them out of their cramped valley and put them on the ridge, whence they can breathe purer air and see other valleys and other ridges beyond.

Religions are mostly petrified and decayed, overgrown with forms and choked with mysteries. We can prove that there is no need for this. All that is essential is both very simple and very sure.

 

The clear call for our help comes from those who have had a loss and who yearn to re-establish connection. This also can be overdone. If your boy were in Australia, you would not expect him to continually stop his work and write long letters at all seasons. Having got in touch, be moderate in your demands. Do not be satisfied with any evidence short of the best, but having got that, you can, it seems to me, wait for that short period when we shall all be reunited. I am in touch at present with thirteen mothers who are in correspondence with their dead sons. In each case, the husband, where he is alive, is agreed as to the evidence. In only one case so far as I know was the parent acquainted with psychic matters before the war.

 

Several of these cases have peculiarities of their own. In two of them the figures of the dead lads have appeared beside the mothers in a photograph. In one case the first message to the mother came through a stranger to whom the correct address of the mother was given. The communication afterwards became direct. In another case the method of sending messages was to give references to particular pages and lines of books in distant libraries, the whole conveying a message. The procedure was to weed out all fear of telepathy.

Verily there is no possible way by which a truth can be proved by which this truth has not been proved.

 

How are you to act? There is the difficulty.

There are true men and there are frauds. You have to work warily. So far as professional mediums go, you will not find it difficult to get recommendations.

Even with the best you may draw entirely blank. The conditions are very elusive. And yet some get the result at once. We cannot lay down laws, because the law works from the other side as well as this. Nearly every woman is an undeveloped medium. Let her try her own powers of automatic writing. There again, what is done must be done with every precaution against self-deception, and in a reverent and prayerful mood. But if you are earnest, you will win through somehow, for someone else is probably trying on the other side.

 

Some people discountenance communication upon the ground that it is hindering the advance of the departed. There is not a tittle of evidence for this.

The assertions of the spirits are entirely to the contrary and they declare that they are helped and strengthened by the touch with those whom they love. I know few more moving passages in their simple boyish eloquence than those in which Raymond describes the feelings of the dead boys who want to get messages back to their people and find that ignorance and prejudice are a perpetual bar. “It is hard to think your sons are dead, but such a lot of people do think so. It is revolting to hear the boys tell you how no one speaks of them ever. It hurts me through and through.”

 

Above all read the literature of this subject. It has been far too much neglected, not only by the material world but by believers. Soak yourself with this grand truth. Make yourself familiar with the overpowering evidence. Get away from the phenomenal side and learn the lofty teaching from such beautiful books as After Death or from Stainton Moses’

Spirit Teachings. There is a whole library of such literature, of unequal value but of a high average.

Broaden and spiritualize your thoughts. Show the results in your lives. Unselfishness, that is the keynote to progress. Realise not as a belief or a faith, but as a fact which is as tangible as the streets of London, that we are moving on soon to another life, that all will be very happy there, and that the only possible way in which that happiness can be marred or deferred is by folly and selfishness in these few fleeting years.

 

It must be repeated that while the new revelation may seem destructive to those who hold Christian dogmas with extreme rigidity, it has quite the opposite effect upon the mind which, like so many modern minds, had come to look upon the whole Christian scheme as a huge delusion. It is shown clearly that the old revelation has so many resemblances, defaced by time and mangled by man’s mishandling and materialism, but still denoting the same general scheme, that undoubtedly both have come from the same source. The accepted ideas of life after death, of higher and lower spirits, of comparative happiness depending upon our own conduct, of chastening by pain, of guardian spirits, of high teachers, of an infinite central power, of circles above circles approaching nearer to His presence—all of these conceptions appear once more and are confirmed by many witnesses. It is only the claims of infallibility and of monopoly, the bigotry and pedantry of theologians, and the man-made rituals which take the life out of the God-given thoughts—it is only this which has defaced the truth.

 

I cannot end this little book better than by using words more eloquent than any which I could write, a splendid sample of English style as well as of English thought. They are from the pen of that considerable thinker and poet, Mr. Gerald Massey, and were written many years ago.

 

“Spiritualism has been for me, in common with many others, such a lifting of the mental horizon and letting-in of the heavens—such a formation of faith into facts, that I can only compare life without it to sailing on board ship with hatches battened down and being kept a prisoner, living by the light of a candle, and then suddenly, on some splendid starry night, allowed to go on deck for the first time to see the stupendous mechanism of the heavens all aglow with the glory of God.”

SUPPLEMENTARY DOCUMENTS

I. THE NEXT PHASE OF LIFE

 

I have spoken in the text of the striking manner in which accounts of life in the next phase, though derived from the most varied and independent sources, are still in essential agreement—an agreement which occasionally descends to small details. A variety is introduced by that fuller vision which can see and describe more than one plane, but the accounts of that happy land to which the ordinary mortal may hope to aspire, are very consistent. Since I wrote the statement I have read three fresh independent descriptions which again confirm the point. One is the account given by “A King’s Counsel,” in his recent book, I Heard a Voice (Kegan Paul), which I recommended to inquirers, though it has a strong Roman Catholic bias running through it which shows that our main lines of thought are persistent. A second is the little book The Light on the Future, giving the very interesting details of the beyond, gathered by an earnest and reverent circle in Dublin.

The other came in a private letter from Mr. Hubert Wales, and is, I think, most instructive. Mr. Wales is a cautious and rather sceptical inquirer who had put away his results with incredulity (he had received them through his own automatic writing). On reading my account of the conditions described in the beyond, he hunted up his own old script which had commended itself so little to him when he first produced it. He says: “After reading your article, I was struck, almost startled, by the circumstance that the statements which had purported to be made to me regarding conditions after death coincided—I think almost to the smallest detail—with those you set out as the result of your collation of material obtained from a great number of sources. I cannot think there was anything in my antecedent reading to account for this coincidence. I had certainly read nothing you had published on the subject. I had purposely avoided Raymond and books like it, in order not to vitiate my own results, and the Proceedings of the S.P.R. which I had read at that time, do not touch, as you know, upon after-death conditions. At any rate I obtained, at various times, statements (as my contemporary notes show) to the effect that, in this persisting state of existence,