The Pirate City - Robert Michael Ballantyne (grave mercy TXT) 📗

fists after a fashion."

"Good," continued the Moor. "Well, then, we fights till all our eyes is black, an' all our noses is red, an' some of our teeths is out, but the sailirs wos too many for us. We wos 'bleeged to gif in, for wot kin courage do agin numbers? so we wos took aboord a friggit and 'zamined."

"An' what?" asked the seaman.

"'Zamined. Overhauled," replied the Moor.

"Oh! examined, I see. Well?"

"Well, I feels sure of git hoff, bein' a Algerine Moor, so w'en my turn comes, I says to the hofficer wot 'zamined us, says I, `I's not a Breetish man!'

"`Wot are you, then?' says the hofficer.

"`I's a Moor,' says I.

"`Moor's the pity,' says he."

Ted gave a short laugh at this.

"Now, that's strange," observed Ali, glancing at his companion in some surprise; "that's 'zactly wot they all did, w'en the hofficer says that! I've thought oftin 'bout it since, but never could see wot they laugh at."

"Oh, it's just a way we've got," returned Flaggan, resuming his gravity; "the English have a knack o' larfin', off and on, w'en they shouldn't ought to.--Git along with your yarn."

"Well, that wos the finish. I became a Breetish tar, an' fouted in all the battils of the navy. I 'spected to get promotion an' prize-money, but nivir git none, 'cause of circumstances as wos never 'splained to me. Well, one night we come in our friggit to anchor in bay of Algiers. I gits leave go ashore wi' tothers, runs right away to our Dey, who gits awrful waxy, sends for Breetish cap'n, 'splain that I's the son of a Turk by a Algerine moder an' wery nigh or'er the cap'n's head to be cutted off."

"You don't say so?"

"Yis, it's troo. Wery near declare war with England acause of that," said Ali, with an air of importance. "But the Breetish consul he interfere, goes down on hims knees, an' beg the Dey for to parding hims nation."

"He must ha' bin a cowardly feller, that consul!"

"No," said the interpreter sternly, "him's not coward. Him was my master, Kurnil Langley, an' only do the right ting: humbil hisself to our Dey w'en hims contry do wrong.--Now, here we is comin' to Bab-el-Oued, that means the Water-gate in yoor lingo, w'ere the peepils hold palaver."

This in truth appeared to be the case, for many of the chief men of the city were seated under and near the gate, as the two drew near, smoking their pipes and gossiping in the orthodox Eastern style.

The big Irishman attracted a good deal of notice as he passed through the gates; but Turks are grave and polite by nature: no one interrupted him or made audible comments upon his somewhat wild and unusual appearance.

Passing onwards, they entered the town and traversed the main street towards the Bab-Azoun gate, which Ali explained to his companion was the Gate of Tears, and the place of public execution.

Here they came suddenly on the body of a man, the feet and limbs of which were dreadfully mangled, showing that the miserable wretch had perished under the bastinado.

At the time we write of, and indeed at all times during Turkish rule, human life was held very cheap. For the slightest offences, or sometimes at the mere caprice of those in power, men were taken up and bastinadoed in the open streets until they died from sheer agony, and their relations did not dare to remove the bodies for burial until their tyrants had left the scene. Cruelty became almost the second nature of the people. Theft was checked by the amputation of the first joint of the fore-finger of the right hand for the first offence. For the second, the whole hand was sacrificed, and for the third, the head itself was forfeited. Sometimes, in cases of capital punishment, decapitation was performed by degrees! and other refinements too horrible to mention were constantly practised.

While the interpreter was explaining to his companion as much of this as he deemed it right for him to know, several of the sorrowing relations of the dead man came forward and carried the body away. Little notice was taken of the incident, which, from beginning to end, scarcely interrupted the general flow of business.

At the Bab-Azoun gate, which occupied a position not many yards distant from the spot on which now stands the principal theatre of Algiers, Ali left Ted Flaggan for a few minutes, begging him to wait until he had transacted a piece of business in the market held just outside the gate.

"Tell me before ye go, Ally, what may be the use of them three big hooks close to the gate," said Flaggan, pointing upwards.

"Them's for throwin' down teeves an' murderers on to.--You stay here; me not be wery long come back."

Rais Ali hurried away, leaving the sailor to observe and moralise on all that passed around him. And there was a good deal to induce thought in one who had been accustomed to comparatively humane laws and merciful dispensations in his native land, for, besides the scene which he had just witnessed, and the huge hooks whose uses had just been explained to him, he now noticed that several conspicuous places near him were garnished with the heads of malefactors who had been recently executed. He observed, also, that the innumerable donkeys which were being constantly driven past him, overladen with market produce, were covered with open sores, and that these sores appeared to be selected for special flagellation when the brutal drivers wished to urge the wretched creatures on.

He stood thus for some time watching with interest the throng of Turks, Jews, Moors, negroes, and others that continually streamed to and fro, some on foot, some on horseback, and others, especially the men with marketable commodities, on mules and donkeys. It was not difficult for him to distinguish between the races, for Rais Ali had already told him that none but Turks were permitted to wear the turban, not even the sons of Turks by Algerine mothers, and that the Jews were by law commanded to dress in sombre black.

Suddenly he observed a body of men advancing towards the gate, carrying something in their arms, and followed by an orderly crowd at a respectful distance. With the curiosity of an idler he approached, and found that they bore a man, who was firmly bound hand and foot. The man was a Moor, and the anxious look of his pale face showed that he was about to suffer punishment of some kind.

The seaman mingled with the crowd and looked on.

Laying the man on the ground with his face downwards, the officers of justice sent away two of their number, who speedily returned with a blacksmith's anvil and forehammer. On this they placed one of their victim's ankles, and Flaggan now saw, with a sickening heart, that they were about to break it with the ponderous hammer. One blow sufficed to crush the bones in pieces, and drew from the man an appalling shriek of agony. Pushing his leg farther on the anvil, the executioner broke it again at the shin, while the other officials held the yelling victim down. A third blow was then delivered on the knee, but the shriek that followed was suddenly cut short in consequence of the man having fainted. Still the callous executioner went on with his horrible task, and, breaking the leg once more at the thigh, proceeded to go through the same process with the other leg, and also with the arms. When twelve blows had thus been delivered, the writhing of the wretched victim proved that he was still alive, though his labouring chest was now incapable of giving vent to his agony in shrieks.

We would not describe such a scene as this were it not certainly true; and we relate it, reader, not for the purpose of harrowing your feelings, but for the sake of showing what diabolical deeds we men are capable of, unless guarded therefrom by the loving and tender _spirit_ of Jesus Christ. We say "spirit" advisedly, for we are well aware that false professors of that blessed name have, many a time, committed deeds even more horrible than that which we have just described.

Unable to bear the sight longer, the sailor turned and hurried away from the spot.

Fortunately he met Rais Ali just outside the crowd.

"Come, lad, come," he cried, seizing that boastful man by the arm, in such a grasp that Rais turned pale with alarm. "I can't stop here. Let's git away. Sure it's divls they must be, an' not men!"

Blindly dragging the interpreter along by main force through several streets, Flaggan stopped suddenly at last to recover breath and to wipe the perspiration from his brow.

"Don't ask me wot I've seen," he said, to Ali's inquiries, "I can't a-bear to think on it. God help me! I wish I could wipe it out of me brain intirely. Come along, let's finish our business, an' git out o' this cursed place."

Proceeding rapidly and in silence towards the street at the base of the triangular town, which followed the line of ramparts that faced the sea, they discovered the great man of whom they were in search, Sidi Omar, walking up and down with the cadi, or chief judge, to whose daughter he was to be united on the following day.

"It won't do to 'trupt 'em jus' yit. Hold on a littil," said Rais Ali to his companion.

Ted Flaggan had no objection to "hold on," for the sight of the ocean with its fresh breezes cooled his brow, and tended to turn his mind away from the horrible thoughts that filled it.

While they are waiting, let you and me, reader, listen to the conclusion of the converse held between the bridegroom and father-in-law.

The cadi was a stern old Turk, with a long grey beard. The son-in-law elect was, as we have elsewhere said, an ill-favoured elderly man with only one eye. He did not look quite so happy as one would have expected in a bridegroom so near his wedding-day, but that was to be accounted for, to some extent, by the fact that he already possessed four wives, and was naturally somewhat used to weddings.

"No, no," said he, in a cautious tone, to the judge; "it won't do to be hasty about it, Achmet is too popular at present."

"What has that to do with the question?" asked the cadi, in a tone of contempt. "If our party be strong enough we have only to strike; and I tell you that I believe it to be quite strong enough."

"I know it," returned Omar impatiently, "but I also know that my enemy, Sidi Hassan, is more than usually on the alert just now; I think it well to delay for a time. Besides," he added, smiling, "you surely would not have me begin a revolution on the very eve of my marriage!"

"I would have you lose as little time as possible," replied the cadi. "But see, if I mistake not, these two men are eyeing us rather narrowly."

Seeing that they were observed, Rais Ali advanced, and, with a low salaam, delivered his message to Sidi Omar, who gave him the necessary reply, and