The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

bitterly cold morning when the old priest had stopped him outside the basilica of the Sacred Heart, and had timidly asked him to take some alms to that old man Laveuve, who soon afterwards had died of want, like a dog by the wayside.

How sad a morning it had been; what battle and torture had Pierre not felt within him, and what a resurrection had come afterwards! He had that day said one of his last masses, and he recalled with a shudder his abominable anguish, his despairing doubts at the thought of nothingness.

Two experiments which he had previously made had failed most miserably.

First had come one at Lourdes, where the glorification of the absurd had simply filled him with pity for any such attempt to revert to the primitive faith of young nations, who bend beneath the terror born of ignorance; and, secondly, there had been an experiment at Rome, which he had found incapable of any renewal, and which he had seen staggering to its death amidst its ruins, a mere great shadow, which would soon be of no account, fast sinking, as it was, to the dust of dead religions. And, in his own mind, Charity itself had become bankrupt; he no longer believed that alms could cure the sufferings of mankind, he awaited naught but a frightful catastrophe, fire and massacre, which would sweep away the guilty, condemned world. His cassock, too, stifled him, a lie alone kept it on his shoulders, the idea, unbelieving priest though he was, that he could honestly and chastely watch over the belief of others.

The problem of a new religion, a new hope, such as was needful to ensure the peace of the coming democracies tortured him, but between the certainties of science and the need of the Divine, which seemed to consume humanity, he could find no solution. If Christianity crumbled with the principle of Charity, there could remain nothing else but Justice, that cry which came from every breast, that battle of Justice against Charity in which his heart must contend in that great city of Paris. It was there that began his third and decisive experiment, the experiment which was to make truth as plain to him as the sun itself, and give him back health and strength and delight in life.

At this point of his reverie Pierre was roused by Thomas, who asked him to fetch a tool. As he did so he heard Bache remarking: “The ministry resigned this morning. Vignon has had enough of it, he wants to reserve his remaining strength.”

“Well, he has lasted more than a twelvemonth,” replied Morin. “That’s already an achievement.”

After the crime of Victor Mathis, who had been tried and executed within three weeks, Monferrand had suddenly fallen from power. What was the use of having a strong-handed man at the head of the Government if bombs still continued to terrify the country? Moreover, he had displeased the Chamber by his voracious appetite, which had prevented him from allowing others more than an infinitesimal share of all the good things. And this time he had been succeeded by Vignon, although the latter’s programme of reforms had long made people tremble. He, Vignon, was honest certainly, but of all these reforms he had only been able to carry out a few insignificant ones, for he had found himself hampered by a thousand obstacles. And thus he had resigned himself to ruling the country as others had done; and people had discovered that after all there were but faint shades of difference between him and Monferrand.

“You know that Monferrand is being spoken of again?” said Guillaume.

“Yes, and he has some chance of success. His creatures are bestirring themselves tremendously,” replied Bache, adding, in a bitter, jesting way, that Mege, the Collectivist leader, played the part of a dupe in overthrowing ministry after ministry. He simply gratified the ambition of each coterie in turn, without any possible chance of attaining to power himself.

Thereupon Guillaume pronounced judgment. “Oh! well, let them devour one another,” said he. “Eager as they all are to reign and dispose of power and wealth, they only fight over questions of persons. And nothing they do can prevent the evolution from continuing. Ideas expand, and events occur, and, over and above everything else, mankind is marching on.”

Pierre was greatly struck by these words, and he again recalled the past.

His dolorous Parisian experiment had begun, and he was once more roaming through the city. Paris seemed to him to be a huge vat, in which a world fermented, something of the best and something of the worst, a frightful mixture such as sorceresses might have used; precious powders mingled with filth, from all of which was to come the philter of love and eternal youth. And in that vat Pierre first marked the scum of the political world: Monferrand who strangled Barroux, who purchased the support of hungry ones such as Fonsegue, Duthil and Chaigneux, who made use of those who attained to mediocrity, such as Taboureau and Dauvergne; and who employed even the sectarian passions of Mege and the intelligent ambition of Vignon as his weapons. Next came money the poisoner, with that affair of the African Railways, which had rotted the Parliament and turned Duvillard, the triumphant bourgeois, into a public perverter, the very cancer as it were of the financial world. Then as a just consequence of all this there was Duvillard’s own home infected by himself, that frightful drama of Eve contending with her daughter Camille for the possession of Gerard, then Camille stealing him from her mother, and Hyacinthe, the son, passing his crazy mistress Rosemonde on to that notorious harlot Silviane, with whom his father publicly exhibited himself. Then there was the old expiring aristocracy, with the pale, sad faces of Madame de Quinsac and the Marquis de Morigny; the old military spirit whose funeral was conducted by General de Bozonnet; the magistracy which slavishly served the powers of the day, Amadieu thrusting himself into notoriety by means of sensational cases, Lehmann, the public prosecutor, preparing his speeches in the private room of the Minister whose policy he defended; and, finally, the mendacious and cupid Press which lived upon scandal, the everlasting flood of denunciation and filth which poured from Sagnier, and the gay impudence shown by the unscrupulous and conscienceless Massot, who attacked all and defended all, by profession and to order! And in the same way as insects, on discovering one of their own kind dying, will often finish it off and fatten upon it, so the whole swarm of appetites, interests and passions had fallen upon a wretched madman, that unhappy Salvat, whose idiotic crime had brought them all scrambling together, gluttonously eager to derive some benefit from that starveling’s emaciated carcass. And all boiled in the huge vat of Paris; the desires, the deeds of violence, the strivings of one and another man’s will, the whole nameless medley of the bitterest ferments, whence, in all purity, the wine of the future would at last flow.

Then Pierre became conscious of the prodigious work which went on in the depths of the vat, beneath all the impurity and waste. As his brother had just said, what mattered the stains, the egotism and greed of politicians, if humanity were still on the march, ever slowly and stubbornly stepping forward! What mattered, too, that corrupt and emasculate bourgeoisie, nowadays as moribund as the aristocracy, whose place it took, if behind it there ever came the inexhaustible reserve of men who surged up from the masses of the countrysides and the towns!

What mattered the debauchery, the perversion arising from excess of wealth and power, the luxuriousness and dissoluteness of life, since it seemed a proven fact that the capitals that had been queens of the world had never reigned without extreme civilisation, a cult of beauty and of pleasure! And what mattered even the venality, the transgressions and the folly of the press, if at the same time it remained an admirable instrument for the diffusion of knowledge, the open conscience, so to say, of the nation, a river which, though there might be horrors on its surface, none the less flowed on, carrying all nations to the brotherly ocean of the future centuries! The human lees ended by sinking to the bottom of the vat, and it was not possible to expect that what was right would triumph visibly every day; for it was often necessary that years should elapse before the realisation of some hope could emerge from the fermentation. Eternal matter is ever being cast afresh into the crucible and ever coming from it improved. And if in the depths of pestilential workshops and factories the slavery of ancient times subsists in the wage-earning system, if such men as Toussaint still die of want on their pallets like broken-down beasts of burden, it is nevertheless a fact that once already, on a memorable day of tempest, Liberty sprang forth from the vat to wing her flight throughout the world. And why in her turn should not Justice spring from it, proceeding from those troubled elements, freeing herself from all dross, flowing forth with dazzling limpidity and regenerating the nations?

However, the voices of Bache and Morin, rising in the course of their chat with Guillaume, once more drew Pierre from his reverie. They were now speaking of Janzen, who after being compromised in a fresh outrage at Barcelona had fled from Spain. Bache fancied that he had recognised him in the street only the previous day. To think that a man with so clear a mind and such keen energy should waste his natural gifts in such a hateful cause!

“When I remember,” said Morin slowly, “that Barthes lives in exile in a shabby little room at Brussels, ever quivering with the hope that the reign of liberty is at hand—he who has never had a drop of blood on his hands and who has spent two-thirds of his life in prison in order that the nations may be freed!”

Bache gently shrugged his shoulders: “Liberty, liberty, of course,” said he; “only it is worth nothing if it is not organised.”

Thereupon their everlasting discussion began afresh, with Saint-Simon and Fourier on one side and Proudhon and Auguste Comte on the other. Bache gave a long account of the last commemoration which had taken place in honour of Fourier’s memory, how faithful disciples had brought wreaths and made speeches, forming quite a meeting of apostles, who all stubbornly clung to their faith, as confident in the future as if they were the messengers of some new gospel. Afterwards Morin emptied his pockets, which were always full of Positivist tracts and pamphlets, manifestos, answers and so forth, in which Comte’s doctrines were extolled as furnishing the only possible basis for the new, awaited religion. Pierre, who listened, thereupon remembered the disputes in his little house at Neuilly when he himself, searching for certainty, had endeavoured to draw up the century’s balance-sheet. He had lost his depth, in the end, amidst the contradictions and incoherency of the various precursors. Although Fourier had sprung from Saint-Simon, he denied him in part, and if Saint-Simon’s doctrine ended in a kind of mystical sensuality, the other’s conducted to an inacceptable regimenting of society. Proudhon, for his part, demolished without rebuilding anything. Comte, who created method and declared science to be the one and only sovereign, had not even suspected the advent of the social crisis which now threatened to sweep all away, and had finished personally as a mere worshipper of love, overpowered by woman.

Nevertheless, these two, Comte and Proudhon, entered the lists and fought against the others, Fourier and Saint-Simon; the combat between them or their disciples becoming so bitter and so blind that the truths common to them all at first seemed obscured and disfigured beyond recognition. Now,