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“Mock not, lest your bonds be made strong,” said the hermit stepping forward. “The heavenly host write nothing but truth in their brilliant records. It is man's eyes which are too weak to read their characters aright. Know, that when Saladin and Kenneth of Scotland slept in my grotto, I read in the stars that there rested under my roof a prince, the natural foe of Richard, with whom the fate of Edith Plantagenet was to be united. Could I doubt that this must be the Soldan, whose rank was well known to me, as he often visited my cell to converse on the revolutions of the heavenly bodies? Again, the lights of the firmament proclaimed that this prince, the husband of Edith Plantagenet, should be a Christian; and I—weak and wild interpreter!—argued thence the conversion of the noble Saladin, whose good qualities seemed often to incline him towards the better faith. The sense of my weakness hath humbled me to the dust; but in the dust I have found comfort! I have not read aright the fate of others—who can assure me but that I may have miscalculated mine own? God will not have us break into His council-house, or spy out His hidden mysteries. We must wait His time with watching and prayer—with fear and with hope. I came hither the stern seer—the proud prophet—skilled, as I thought, to instruct princes, and gifted even with supernatural powers, but burdened with a weight which I deemed no shoulders but mine could have borne. But my bands have been broken! I go hence humble in mine ignorance, penitent—and not hopeless.”

With these words he withdrew from the assembly; and it is recorded that from that period his frenzy fits seldom occurred, and his penances were of a milder character, and accompanied with better hopes of the future. So much is there of self-opinion, even in insanity, that the conviction of his having entertained and expressed an unfounded prediction with so much vehemence seemed to operate like loss of blood on the human frame, to modify and lower the fever of the brain.

It is needless to follow into further particulars the conferences at the royal tent, or to inquire whether David, Earl of Huntingdon, was as mute in the presence of Edith Plantagenet as when he was bound to act under the character of an obscure and nameless adventurer. It may be well believed that he there expressed with suitable earnestness the passion to which he had so often before found it difficult to give words.

The hour of noon now approached, and Saladin waited to receive the Princes of Christendom in a tent, which, but for its large size, differed little from that of the ordinary shelter of the common Kurdman, or Arab; yet beneath its ample and sable covering was prepared a banquet after the most gorgeous fashion of the East, extended upon carpets of the richest stuffs, with cushions laid for the guests. But we cannot stop to describe the cloth of gold and silver—the superb embroidery in arabesque—the shawls of Kashmere and the muslins of India, which were here unfolded in all their splendour; far less to tell the different sweetmeats, ragouts edged with rice coloured in various manners, with all the other niceties of Eastern cookery. Lambs roasted whole, and game and poultry dressed in pilaus, were piled in vessels of gold, and silver, and porcelain, and intermixed with large mazers of sherbet, cooled in snow and ice from the caverns of Mount Lebanon. A magnificent pile of cushions at the head of the banquet seemed prepared for the master of the feast, and such dignitaries as he might call to share that place of distinction; while from the roof of the tent in all quarters, but over this seat of eminence in particular, waved many a banner and pennon, the trophies of battles won and kingdoms overthrown. But amongst and above them all, a long lance displayed a shroud, the banner of Death, with this impressive inscription—“SALADIN, KING OF KINGS—SALADIN, VICTOR OF VICTORS—SALADIN MUST DIE.” Amid these preparations, the slaves who had arranged the refreshments stood with drooped heads and folded arms, mute and motionless as monumental statuary, or as automata, which waited the touch of the artist to put them in motion.

Expecting the approach of his princely guests, the Soldan, imbued, as most were, with the superstitions of his time, paused over a horoscope and corresponding scroll, which had been sent to him by the hermit of Engaddi when he departed from the camp.

“Strange and mysterious science,” he muttered to himself, “which, pretending to draw the curtain of futurity, misleads those whom it seems to guide, and darkens the scene which it pretends to illuminate! Who would not have said that I was that enemy most dangerous to Richard, whose enmity was to be ended by marriage with his kinswoman? Yet it now appears that a union betwixt this gallant Earl and the lady will bring about friendship betwixt Richard and Scotland, an enemy more dangerous than I, as a wildcat in a chamber is more to be dreaded than a lion in a distant desert. But then,” he continued to mutter to himself, “the combination intimates that this husband was to be Christian.—Christian!” he repeated, after a pause. “That gave the insane fanatic star-gazer hopes that I might renounce my faith! But me, the faithful follower of our Prophet—me it should have undeceived. Lie there, mysterious scroll,” he added, thrusting it under the pile of cushions; “strange are thy bodements and fatal, since, even when true in themselves, they work upon those who attempt to decipher their meaning all the effects of falsehood.—How now! what means this intrusion?”

He spoke to the dwarf Nectabanus, who rushed into the tent fearfully agitated, with each strange and disproportioned feature wrenched by horror into still more extravagant ugliness—his mouth open, his eyes staring, his hands, with their shrivelled and deformed fingers, wildly expanded.

“What now?” said the Soldan sternly.

“ACCIPE HOC!” groaned out the dwarf.

“Ha! sayest thou?” answered Saladin.

“ACCIPE HOC!” replied the panic-struck creature, unconscious, perhaps, that he repeated the same words as before.

“Hence, I am in no vein for foolery,” said the Emperor.

“Nor am I further fool,” said the dwarf, “than to make my folly help out my wits to earn my bread, poor, helpless wretch! Hear, hear me, great Soldan!”

“Nay, if thou hast actual wrong to complain of,” said Saladin, “fool or wise, thou art entitled to the ear of a King. Retire hither with me;” and he led him into the inner tent.

Whatever their conference related to, it was soon broken off by the fanfare of the trumpets announcing the arrival of the various Christian princes, whom Saladin welcomed to his tent with a royal courtesy well becoming their rank and his own; but chiefly he saluted the young Earl of Huntingdon, and generously congratulated him upon prospects which seemed to have interfered with and overclouded those which he had himself entertained.

“But think not,” said the Soldan, “thou noble youth, that the Prince of Scotland is more welcome to Saladin than was Kenneth to the solitary Ilderim when they met in the desert, or the distressed Ethiop to the Hakim Adonbec. A brave and generous disposition like thine hath a value independent of condition and birth, as the cool draught, which I here proffer thee, is as delicious from an earthen vessel as from a goblet of gold.”

The Earl of Huntingdon made a suitable reply, gratefully acknowledging the various important services he had received from the generous Soldan; but when he had pledged Saladin in the bowl of

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