Watersprings - Arthur Christopher Benson (short novels to read TXT) 📗

are lost; but I'll get it all out of you some time."

They were by this time some way up the valley. There were rabbit burrows everywhere among the thickets. The ferrets were put in. Howard and Jack were posted below, and the shooting began. The rabbits bolted well, and Howard experienced a lively satisfaction, quite out of proportion, he felt, to the circumstances, at finding that he could shoot a great deal better than his pupil. The old knack came back to him, and he toppled over his rabbits cleanly and in a masterly way.

"You are rather good at this!" said Jack. "Won't I blazon it abroad up at Beaufort. You shall have all the credit and more. I can't see how you always manage to get them in the head."

"It's a trick," said Howard; "you have got to get a particular swing, and when you have got it, it's difficult to miss--it's only practice; and I shot a good deal at one time."

Howard was unreasonably happy that afternoon. It was a still, sunny day, and the steep down stretched away above them, an ancient English woodland, with all its thorn-thickets and elder-clumps. It had been like this, he thought, from the beginning of history, never touched by the hand of man. The expectant waiting, the quick aim, the sudden shot, took off the restlessness of his brain; and as they stood there, often waiting for a long time in silence, a peculiar quality of peace and contentment enveloped his spirit. It was all so old, so settled, so quiet, that all sense of retrospect and prospect passed from his mind. He was just glad to be alive and alert, glad of his friendly companion, robust and strong. A few pictures passed before his mind, but he was glad just to let his eyes wander over the scene, the steep turf ramparts, the close-set dingles, the spring sunshine falling softly over all, as the sun passed over and the shadows lengthened. At last a ferret got hung up, and had to be dug out. Howard looked at his watch, and said they must go back to tea. Jack protested in vain that there was plenty of light left. Howard said they were expected back. They left the keeper to recover the ferret, and went back quickly down the valley. Jack was in supreme delight.

"Well, that's an honest way of spending time!" he said. "My word, how I dangle about here; it isn't good for my health. But, by George, I wish I could shoot like you, Mr. Kennedy, Sir."

"Why this sudden obsequiousness?" said Howard.

"Oh, because I never know what to call you," said Jack. "I can't call you by your Christian name, and Mr. Kennedy seems absurd. What do you like?"

"Whatever comes naturally," said Howard.

"Well, I'll call you Howard when we are together," said Jack. "But mind, not at Beaufort! If I call you anything, it will have to be Mr. Kennedy. I hate men fraternising with the Dons. The Dons rather encourage it, because it makes them feel youthful and bucks them up. The men are just as bad about Christian names. Gratters on getting your Christian name, you know! It's like a girls' school. I wonder why Cambridge is more like a girls' school than a public school is? I suppose they are more sentimental. I do loathe that."

When they got back they found Maud at tea; she had been there all the afternoon; she greeted Howard very pleasantly, but there was a touch of embarrassment created by the presence of Jack, who regarded her severely and called her "Miss."

"He's got some grudge against me," said Maud to Howard. "He always has when he calls me Miss."

"What else should I call you?" said Jack; "Mr. Kennedy has been telling me that one should call people by whatever name seems natural. You are a Miss to-day, and no mistake. You are at some game or other!"

"Now, Jack, be quiet!" said Mrs. Graves; "that is how the British paterfamilias gets made. You must not begin to make your womankind uncomfortable in public. You must not think aloud. You must keep up the mysteries of chivalry!"

"I don't care for mysteries," said Jack, "but I'll behave. My father says one mustn't seethe the kid in its mother's milk. I will leave Miss to her conscience."

"Did you enjoy yourself?" said Mrs. Graves to Howard.

"Yes, I'm afraid I did," said Howard, "very much indeed."

"Some book I read the other day," said Mrs. Graves, "stated that men ought to do primeval things, eat under-done beef, sleep in their clothes, drink too much, kill things. It sounds disgusting; but I suppose you felt primeval?"

"I don't know what it was," said Howard. "I felt very well content."

"My word, he can shoot!" said Jack to Mrs. Graves; "I'm a perfect duffer beside him; he shot four-fifths of the bag, and there's a perfect mountain of rabbits to come in."

"Horrible, horrible!" said Mrs. Graves, "but are there enough to go round the village?"

"Two apiece," said Jack, "to every man a damsel or two! Now, Maud, come on--ten o'clock, to-morrow, Sir--and perhaps a little fishing later?"

"You had better stay to lunch, whenever you come and work in the morning, Jack," said Mrs. Graves; "and I'll turn you inside out before very long."

Howard went off to his work with a pleasant sense of the open air. They dined together quietly; after dinner he went and sate down by Mrs. Graves.

"Jack's a nice boy," she said, "very nice--don't make him pert!"

"I am afraid I shan't MAKE him anything," said Howard. "He will go his own way, sure enough; but he isn't pert--he comes to heel, and he remembers. He is like the true gentleman--he is never unintentionally offensive."

Mrs. Graves laughed, and said, "Yes, that is so."

Howard went on, "I have been thinking a great deal about our talk yesterday, and it's a new light to me. I do not think I fully understand, but I feel that there is something very big behind it all, which I want to understand. This great force you speak of--is it an AIM?"

"That's a good question," said Mrs. Graves. "No, it's not an aim at all. It's too big for that; an aim is quite on a lower level. There's no aim in the big things. A man doesn't fall ill with an aim--he doesn't fall in love with an aim. It just comes upon him."

"But then," said Howard, "is it more than a sort of artistic gift which some have and many have not? I have known a few real artists, and they just did not care for anything else in the world. All the rest of life was just a passing of time, a framework to their work. There was an artist I knew, who was dying. The doctor asked him if he wanted anything. 'Just a full day's work,' he said."

"Yes," said Mrs. Graves, "it is like that in a way; it is the one thing worth doing and being. But it isn't a conscious using of minutes and opportunities--it isn't a plan; it is just a fulness of life, rejoicing to live, to see, to interpret, to understand. It doesn't matter what life you live--it is how you live it. Life is only the cup for the liquor which must else be spilled. I can only use an old phrase--it is being 'in the spirit': when you ask whether it is a special gift, of course some people have it more strongly and consciously than others. But it is the thing to which we are all tending sooner or later; and the mysterious thing about it is that so many people do not seem to know they have it. Yet it is always just the becoming aware of what is there."

"How do you account for that?" said Howard.

"Why," said Mrs. Graves, "to a great extent because religion is in such an odd state. It is as if the people who knew or suspected the secret, did all they could to conceal it--just as parents try to keep their children ignorant of the ideas of sex. Religion has got so horribly mixed up with other things, with respectability, social order, conventions, doctrines, metaphysics, ceremony, music--it has become so specialised in the hands of priests who have a great institution to support, that dust is thrown in people's eyes--and just as they begin to think they perceive the secret, they are surrounded by tiresome dogmatists saying, 'It is this and that--it is this doctrine, that tradition.' Well, that sort of religion IS a very special accomplishment--ecclesiastical religion. I don't deny that it has artistic qualities, but it is a poor narrow product; and then the technically religious make such a fuss if they see the shoal of fish escaping the net, and beat the water so vehemently that the fish think it safer to stay where they are, and so you get sardines in tins!" said Mrs. Graves with a smile--"by which I mean the churches."

"Yes," said Howard, "that is perfectly true! Christianity was at first the most new, radical, original, anarchical force in the world--it was the purest individualism; it was meant to over-ride all human combinations by simply disregarding them; it was not a social reform, and still less a political reform; it was a new spirit, and it was meant to create a new kind of fellowship, the mere existence of which would do away with the need for organisation; it broke meekly, like water, through all human partitions, and I suppose it has been tamed."

"Yes," said Mrs. Graves, "it is not now the world against religion. It is organised religion against real religion, because religion is above and apart from all institutions. Christ said, 'When they persecute you in one city, flee into another'; and the result of that is the Monroe doctrine!"

"But are you not a Christian?" said Howard.

"I believe myself to be one," said Mrs. Graves; "and no doubt you will say, 'Why do you live in wealth and comfort?' That's a difficulty, because Christ meant us to be poor. But if one hands over one's money to Christian institutions now, one is subsidising the forces of the world--at least so I think. It's very difficult. Christ said that we should bestow our goods upon the poor; but if I were to divide my goods to-morrow among my neighbours, they would be only injured by it--it would not be Christian of them to take them--they have enough. If they have not, I give it them. It does less harm to me than to them. But this I know is very irrational; and the point is not to be affected by that. I could live in a cottage tomorrow, if there was need."

"Yes, I believe you could," said Howard.

"As long as one is not dependent upon money," said Mrs. Graves, "it doesn't very much matter. The real point is to take the world as it comes, and to be sure that one is on the side of what is true and simple and sincere; but I do not pretend to have solved everything, and I am hoping to learn more. I do learn more every day. One can't interfere with the lives of people; poverty is not the worst evil. It is nice to be clean, but I sometimes think that the only good I get from money is cleanliness--and that is only a question of habit! The real point is to be in life, to watch life, to love it, to live