The Madman and the Pirate - Robert Michael Ballantyne (scary books to read TXT) 📗
- Author: Robert Michael Ballantyne
Book online «The Madman and the Pirate - Robert Michael Ballantyne (scary books to read TXT) 📗». Author Robert Michael Ballantyne
the other, modestly.
"Well then, listen--and if you tell any one what I say to you, I will squeeze the eyes out of your head, punch the teeth from your jaws, and extract the oil from your backbone."
Wapoota thought that this was pretty strong for a man who had just declared his hatred of bloodshed, but he said nothing.
"You know the rock, something in shape like your own nose, at the foot of this pass?" said Ongoloo.
"I know it, chief."
"Well, go there; hide yourself, and get ready for a screech. When you see the Ratura dogs come in sight, give it out--once--only once,--and if you don't screech well, I'll teach you how to do it better afterwards. Wait then till you hear and see me and my men come rushing down the track, and _then_ screech a second time. Only once, mind! but let it be long and strong. You understand? Now--away!"
Like a bolt from a crossbow Wapoota sped. He had not been in hiding two minutes when the Ratura party came stealthily towards the rock before mentioned. Wapoota gathered himself up for a supreme effort. The head of the enemy's column appeared in view--then there burst, as if from the bosom of silent night, a yell such as no earthly parrot ever uttered or whale conceived. The very blood in the veins of all stood still. Their limbs refused to move. Away over the rolling plain went the horrid sound till it gained the mountain where, after being buffeted from cliff to crag, it finally died out far up among the rocky heights.
"A device of the Ratura dogs to frighten us," growled Ongoloo to those nearest him. "Come, follow me, and remember, not a sound till I shout."
The whole party sprang up and followed their chief at full gallop down the pass. The still petrified Raturans heard the sound of rushing feet. When Wapoota saw the dark forms of his comrades appear, he filled his chest and opened his mouth, and the awful skirl arose once again, as if to pollute the night-air. Then Ongoloo roared. With mingled surprise and ferocity his men took up the strain, as they rushed towards the now dimly visible foe.
Savage nerves could stand no more. The Raturans turned and fled as one man. They descended the pass as they had never before descended it; they coursed over the plains like grey-hounds; they passed through their own villages like a whirlwind; drew most of the inhabitants after them like the living tail of a mad comet, and only stopped when they fell exhausted on the damp ground in the remotest depths of their own dismal swamps.
CHAPTER SEVEN.
Strange to say, the anger of the Raturans was not assuaged by the rebuff which they received at that time. They took counsel again, and resolved to wait till the suspicions of the Mountain-men had been allayed, and then attack them when off their guard.
Meanwhile Zeppa, who did not at all concern himself with these matters, took it into his head one day that he would teach his little favourite, Lippy, to sing. Being a religious man he naturally selected hymns as the foundation of his teaching. At first he found it rather up-hill work, for Lippy happened to be gifted with a strong sense of the ludicrous, so that when he took her on his knee--the day on which the idea occurred to him--opened his mouth, and gave forth the first notes of a hymn in a fine sonorous bass voice, the child gazed at him for a few moments in open-eyed wonder, and then burst into an uncontrollable fit of open-mouthed laughter.
Poor Zeppa! till that day, since his mental break-down, the idea of singing had never once occurred to him, and this reception of his first attempt to teach disconcerted him. He stopped abruptly and gazed at the child with a perplexed expression. This gaze was evidently regarded by Lippy as an additional touch of humour, for she went off into renewed explosions of delight and the lesson had to be given up for that time. Zeppa was gifted, however, with patient perseverance in a remarkable degree. He renewed his efforts, but changed his plan. From that time forward he took to humming hymns in a low, sweet voice, as if for his own amusement. In a short time he had the satisfaction of hearing Lippy attempt, of her own accord, to sing one of the hymns that had taken her fancy. She went wrong in one or two notes, however, which gave Zeppa the opportunity of putting her right. He took her on his knee, and told her, in her own tongue, to try it again.
"Listen, this is the way," he said, opening his mouth to give an example; but the first note had scarcely begun to sound when Lippy thrust her brown fist into his mouth, and told him to stop. She would sing it herself!
Accordingly, she began in a sweet, tiny little voice, and her teacher gazed at her with intense pleasure depicted on his handsome face until she reached the note where she had formerly gone wrong.
"No--not so; sing thus," he said, giving the right notes.
The pupil took it up at once, and thus the singing lessons were fairly begun.
But the matter did not rest here, for Lippy, proud of her new acquirement soon began to exhibit her powers to her little companions, and ere long a few of the smallest of these ventured to creep into Zeppa's hut while the daily lesson was going on. Gradually they grew bolder, and joined in the exercise. Zeppa took pleasure in helping them, and at last permitted as many as could crowd into his hut to do so. Those who could not get inside sat on the ground outside, and, as the hut was open in front, the gathering soon increased. Thus, insensibly, without a well-defined intention or effort on the part of any one, the praise of God and the sweet name of Jesus ascended to heaven from that heathen village.
The assembling of these children for their lesson brought powerfully to Zeppa's mind, one day, the meetings of the Ratinga people for worship, and the appropriateness of beginning with prayer occurred to him. Accordingly, that morning, just as he was about to commence the hymns, he clasped his hands, raised his eyes, and briefly asked God's blessing on the work.
Profound astonishment kept the little ones quiet, and before they had time to recover the prayer was over.
Zeppa's mode of terminating the assembly was characteristic. He did not like to order the children away, much less to put them out of his hut, and the little creatures, being fond of the teacher, were prone to remain too long. When, therefore, he thought it time to close, he simply rose up and took himself off, leaving his congregation to disperse when and how it pleased! Sometimes on these occasions he would remain away for, perhaps, two or three days, having totally forgotten the singing class, to the great disappointment of the children.
One night, while he was thus absent, the men of Ratura delivered the attack which they had long meditated.
It was an unusually dark and still night; such a night as tends almost irresistibly to quiet and subdue wayward spirits, and induces man to think of his Creator. Such a night as is apt to fill the guilty conscience with unresting fears, as though it felt the near approach of that avenging sword which sooner or later it must meet.
Nevertheless, unmoved by its influences--except in so far as it suited their dark designs--the Raturans chose it for the fell purpose of invading their neighbours' lands, and exterminating their ancient foes; for, driven to desperation by the taunts and scorn of the Mountain-men, they felt that nothing short of extermination would suffice. And they were right. Extermination of the sinners, or the sins, was indeed their only chance of peace! Not knowing the Gospel method of blotting out the latter, their one resource lay in obliterating the former.
In the dead of night--that darkest hour when deeds of villainy and violence are usually done--the Raturan chief once more assembled his men from all quarters of the rolling plains and the dismal swamps, until the entire force of the tribe was under his command.
Leaving the aged men and boys to protect the women and children, those dark-skinned warriors marched away to battle--not with the flaunting banners and martial music of civilised man, but with the profound silence and the stealthy tread of the savage. Though the work in hand was the same, the means to the end were different; we will therefore describe them.
Had it been a daylight battle to which they went forth, their women and boys would have followed with reserve ammunition in the shape of baskets full of stones, and spare javelins; but, being a night attack, the fighting men went alone--each armed with a heavy club, a light spear, and a stone knife or hatchet.
Arrived at the pass where they had met with such a singular repulse on a former occasion, the main body was halted, and scouts were sent out in advance to see that all was clear. Then the plan of attack was formed. One detachment was to approach the enemy's village on the right; another was to go round to the left; while the main body was to advance in front.
There is a proverb relating to the plans of men as well as mice, which receives verification in every land and time. Its truth received corroboration at this time on Sugar-loaf Island. On that same night it chanced that the chief Ongoloo was unable to sleep. He sent for his prime-ministerial-jester and one of his chiefs, to whom he proposed a ramble. The chief and jester professed themselves charmed with the proposal, although each had been roused from a pleasant slumber.
In the course of the ramble they came unexpectedly on one of the Raturan scouts, whom they temporarily extinguished with a club. Ongoloo became at once alive to the situation, and took instant action.
"Wapoota!" he said in an excited whisper, "run to the rear of the foe. Go swiftly, like the sea bird. When you get there, yell, shriek--like-- like--you know how! As you did last time! Change your ground at each yell--so they will think you a host. Fear not to be captured. Your death is nothing. Away!"
A kick facilitated Wapoota's flight, and the two chiefs returned at speed to rouse the sleeping camp.
Wapoota performed his part nobly--and without being captured, for he did not agree with Ongoloo as to the unimportance of his own death! At the unexpected outcry in the rear the Raturans halted, and held a hasty council of war.
"Let us go back and fight them," said one.
"No use, they are evil spirits--not men," said another.
Some agreed with the former--some with the latter.
"While we waste time here," said the leading chief, "the mountain dogs will get ready for us. Come! Forward!"
The chief was right. Ongoloo's ruse caused delay, so that when the Raturans reached the village they found armed men ready to receive them. These they attacked with great courage, and waged a somewhat scrambling fight
"Well then, listen--and if you tell any one what I say to you, I will squeeze the eyes out of your head, punch the teeth from your jaws, and extract the oil from your backbone."
Wapoota thought that this was pretty strong for a man who had just declared his hatred of bloodshed, but he said nothing.
"You know the rock, something in shape like your own nose, at the foot of this pass?" said Ongoloo.
"I know it, chief."
"Well, go there; hide yourself, and get ready for a screech. When you see the Ratura dogs come in sight, give it out--once--only once,--and if you don't screech well, I'll teach you how to do it better afterwards. Wait then till you hear and see me and my men come rushing down the track, and _then_ screech a second time. Only once, mind! but let it be long and strong. You understand? Now--away!"
Like a bolt from a crossbow Wapoota sped. He had not been in hiding two minutes when the Ratura party came stealthily towards the rock before mentioned. Wapoota gathered himself up for a supreme effort. The head of the enemy's column appeared in view--then there burst, as if from the bosom of silent night, a yell such as no earthly parrot ever uttered or whale conceived. The very blood in the veins of all stood still. Their limbs refused to move. Away over the rolling plain went the horrid sound till it gained the mountain where, after being buffeted from cliff to crag, it finally died out far up among the rocky heights.
"A device of the Ratura dogs to frighten us," growled Ongoloo to those nearest him. "Come, follow me, and remember, not a sound till I shout."
The whole party sprang up and followed their chief at full gallop down the pass. The still petrified Raturans heard the sound of rushing feet. When Wapoota saw the dark forms of his comrades appear, he filled his chest and opened his mouth, and the awful skirl arose once again, as if to pollute the night-air. Then Ongoloo roared. With mingled surprise and ferocity his men took up the strain, as they rushed towards the now dimly visible foe.
Savage nerves could stand no more. The Raturans turned and fled as one man. They descended the pass as they had never before descended it; they coursed over the plains like grey-hounds; they passed through their own villages like a whirlwind; drew most of the inhabitants after them like the living tail of a mad comet, and only stopped when they fell exhausted on the damp ground in the remotest depths of their own dismal swamps.
CHAPTER SEVEN.
Strange to say, the anger of the Raturans was not assuaged by the rebuff which they received at that time. They took counsel again, and resolved to wait till the suspicions of the Mountain-men had been allayed, and then attack them when off their guard.
Meanwhile Zeppa, who did not at all concern himself with these matters, took it into his head one day that he would teach his little favourite, Lippy, to sing. Being a religious man he naturally selected hymns as the foundation of his teaching. At first he found it rather up-hill work, for Lippy happened to be gifted with a strong sense of the ludicrous, so that when he took her on his knee--the day on which the idea occurred to him--opened his mouth, and gave forth the first notes of a hymn in a fine sonorous bass voice, the child gazed at him for a few moments in open-eyed wonder, and then burst into an uncontrollable fit of open-mouthed laughter.
Poor Zeppa! till that day, since his mental break-down, the idea of singing had never once occurred to him, and this reception of his first attempt to teach disconcerted him. He stopped abruptly and gazed at the child with a perplexed expression. This gaze was evidently regarded by Lippy as an additional touch of humour, for she went off into renewed explosions of delight and the lesson had to be given up for that time. Zeppa was gifted, however, with patient perseverance in a remarkable degree. He renewed his efforts, but changed his plan. From that time forward he took to humming hymns in a low, sweet voice, as if for his own amusement. In a short time he had the satisfaction of hearing Lippy attempt, of her own accord, to sing one of the hymns that had taken her fancy. She went wrong in one or two notes, however, which gave Zeppa the opportunity of putting her right. He took her on his knee, and told her, in her own tongue, to try it again.
"Listen, this is the way," he said, opening his mouth to give an example; but the first note had scarcely begun to sound when Lippy thrust her brown fist into his mouth, and told him to stop. She would sing it herself!
Accordingly, she began in a sweet, tiny little voice, and her teacher gazed at her with intense pleasure depicted on his handsome face until she reached the note where she had formerly gone wrong.
"No--not so; sing thus," he said, giving the right notes.
The pupil took it up at once, and thus the singing lessons were fairly begun.
But the matter did not rest here, for Lippy, proud of her new acquirement soon began to exhibit her powers to her little companions, and ere long a few of the smallest of these ventured to creep into Zeppa's hut while the daily lesson was going on. Gradually they grew bolder, and joined in the exercise. Zeppa took pleasure in helping them, and at last permitted as many as could crowd into his hut to do so. Those who could not get inside sat on the ground outside, and, as the hut was open in front, the gathering soon increased. Thus, insensibly, without a well-defined intention or effort on the part of any one, the praise of God and the sweet name of Jesus ascended to heaven from that heathen village.
The assembling of these children for their lesson brought powerfully to Zeppa's mind, one day, the meetings of the Ratinga people for worship, and the appropriateness of beginning with prayer occurred to him. Accordingly, that morning, just as he was about to commence the hymns, he clasped his hands, raised his eyes, and briefly asked God's blessing on the work.
Profound astonishment kept the little ones quiet, and before they had time to recover the prayer was over.
Zeppa's mode of terminating the assembly was characteristic. He did not like to order the children away, much less to put them out of his hut, and the little creatures, being fond of the teacher, were prone to remain too long. When, therefore, he thought it time to close, he simply rose up and took himself off, leaving his congregation to disperse when and how it pleased! Sometimes on these occasions he would remain away for, perhaps, two or three days, having totally forgotten the singing class, to the great disappointment of the children.
One night, while he was thus absent, the men of Ratura delivered the attack which they had long meditated.
It was an unusually dark and still night; such a night as tends almost irresistibly to quiet and subdue wayward spirits, and induces man to think of his Creator. Such a night as is apt to fill the guilty conscience with unresting fears, as though it felt the near approach of that avenging sword which sooner or later it must meet.
Nevertheless, unmoved by its influences--except in so far as it suited their dark designs--the Raturans chose it for the fell purpose of invading their neighbours' lands, and exterminating their ancient foes; for, driven to desperation by the taunts and scorn of the Mountain-men, they felt that nothing short of extermination would suffice. And they were right. Extermination of the sinners, or the sins, was indeed their only chance of peace! Not knowing the Gospel method of blotting out the latter, their one resource lay in obliterating the former.
In the dead of night--that darkest hour when deeds of villainy and violence are usually done--the Raturan chief once more assembled his men from all quarters of the rolling plains and the dismal swamps, until the entire force of the tribe was under his command.
Leaving the aged men and boys to protect the women and children, those dark-skinned warriors marched away to battle--not with the flaunting banners and martial music of civilised man, but with the profound silence and the stealthy tread of the savage. Though the work in hand was the same, the means to the end were different; we will therefore describe them.
Had it been a daylight battle to which they went forth, their women and boys would have followed with reserve ammunition in the shape of baskets full of stones, and spare javelins; but, being a night attack, the fighting men went alone--each armed with a heavy club, a light spear, and a stone knife or hatchet.
Arrived at the pass where they had met with such a singular repulse on a former occasion, the main body was halted, and scouts were sent out in advance to see that all was clear. Then the plan of attack was formed. One detachment was to approach the enemy's village on the right; another was to go round to the left; while the main body was to advance in front.
There is a proverb relating to the plans of men as well as mice, which receives verification in every land and time. Its truth received corroboration at this time on Sugar-loaf Island. On that same night it chanced that the chief Ongoloo was unable to sleep. He sent for his prime-ministerial-jester and one of his chiefs, to whom he proposed a ramble. The chief and jester professed themselves charmed with the proposal, although each had been roused from a pleasant slumber.
In the course of the ramble they came unexpectedly on one of the Raturan scouts, whom they temporarily extinguished with a club. Ongoloo became at once alive to the situation, and took instant action.
"Wapoota!" he said in an excited whisper, "run to the rear of the foe. Go swiftly, like the sea bird. When you get there, yell, shriek--like-- like--you know how! As you did last time! Change your ground at each yell--so they will think you a host. Fear not to be captured. Your death is nothing. Away!"
A kick facilitated Wapoota's flight, and the two chiefs returned at speed to rouse the sleeping camp.
Wapoota performed his part nobly--and without being captured, for he did not agree with Ongoloo as to the unimportance of his own death! At the unexpected outcry in the rear the Raturans halted, and held a hasty council of war.
"Let us go back and fight them," said one.
"No use, they are evil spirits--not men," said another.
Some agreed with the former--some with the latter.
"While we waste time here," said the leading chief, "the mountain dogs will get ready for us. Come! Forward!"
The chief was right. Ongoloo's ruse caused delay, so that when the Raturans reached the village they found armed men ready to receive them. These they attacked with great courage, and waged a somewhat scrambling fight
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