Lazy Tour of Two Idle Apprentices - Charles Dickens (fun to read TXT) 📗

which said it was a Bazaar (and it ought to know), and where you might buy anything you wanted—supposing what you wanted, was a little camp-stool or a child’s wheelbarrow. The brook crawled or stopped between the houses and the sea, and the donkey was always running away, and when he got into the brook he was pelted out with stones, which never hit him, and which always hit some of the children who were upside down on the public buildings, and made their lamentations louder. This donkey was the public excitement of Allonby, and was probably supported at the public expense.

The foregoing descriptions, delivered in separate items, on separate days of adventurous discovery, Mr. Goodchild severally wound up, by looking out of window, looking in again, and saying, ‘But there is the sea, and here are the shrimps—let us eat ‘em.’

There were fine sunsets at Allonby when the low flat beach, with its pools of water and its dry patches, changed into long bars of silver and gold in various states of burnishing, and there were fine views—on fine days—of the Scottish coast. But, when it rained at Allonby, Allonby thrown back upon its ragged self, became a kind of place which the donkey seemed to have found out, and to have his highly sagacious reasons for wishing to bolt from. Thomas Idle observed, too, that Mr. Goodchild, with a noble show of disinterestedness, became every day more ready to walk to Maryport and back, for letters; and suspicions began to harbour in the mind of Thomas, that his friend deceived him, and that Maryport was a preferable place.

Therefore, Thomas said to Francis on a day when they had looked at the sea and eaten the shrimps, ‘My mind misgives me, Goodchild, that you go to Maryport, like the boy in the story-book, to ask IT to be idle with you.’

‘Judge, then,’ returned Francis, adopting the style of the story-book, ‘with what success. I go to a region which is a bit of water-side Bristol, with a slice of Wapping, a seasoning of Wolverhampton, and a garnish of Portsmouth, and I say, “Will YOU come and be idle with me?” And it answers, “No; for I am a great deal too vaporous, and a great deal too rusty, and a great deal too muddy, and a great deal too dirty altogether; and I have ships to load, and pitch and tar to boil, and iron to hammer, and steam to get up, and smoke to make, and stone to quarry, and fifty other disagreeable things to do, and I can’t be idle with you.” Then I go into jagged up-hill and down-hill streets, where I am in the pastrycook’s shop at one moment, and next moment in savage fastnesses of moor and morass, beyond the confines of civilisation, and I say to those murky and black-dusty streets, “Will YOU come and be idle with me?” To which they reply, “No, we can’t, indeed, for we haven’t the spirits, and we are startled by the echo of your feet on the sharp pavement, and we have so many goods in our shop-windows which nobody wants, and we have so much to do for a limited public which never comes to us to be done for, that we are altogether out of sorts and can’t enjoy ourselves with any one.” So I go to the Post-office, and knock at the shutter, and I say to the Post-master, “Will YOU come and be idle with me?” To which he rejoins, “No, I really can’t, for I live, as you may see, in such a very little Post-office, and pass my life behind such a very little shutter, that my hand, when I put it out, is as the hand of a giant crammed through the window of a dwarf’s house at a fair, and I am a mere Post-office anchorite in a cell much too small for him, and I can’t get out, and I can’t get in, and I have no space to be idle in, even if I would.” So, the boy,’ said Mr. Goodchild, concluding the tale, ‘comes back with the letters after all, and lives happy never afterwards.’

But it may, not unreasonably, be asked—while Francis Goodchild was wandering hither and thither, storing his mind with perpetual observation of men and things, and sincerely believing himself to be the laziest creature in existence all the time—how did Thomas Idle, crippled and confined to the house, contrive to get through the hours of the day?

Prone on the sofa, Thomas made no attempt to get through the hours, but passively allowed the hours to get through HIM. Where other men in his situation would have read books and improved their minds, Thomas slept and rested his body. Where other men would have pondered anxiously over their future prospects, Thomas dreamed lazily of his past life. The one solitary thing he did, which most other people would have done in his place, was to resolve on making certain alterations and improvements in his mode of existence, as soon as the effects of the misfortune that had overtaken him had all passed away. Remembering that the current of his life had hitherto oozed along in one smooth stream of laziness, occasionally troubled on the surface by a slight passing ripple of industry, his present ideas on the subject of self-reform, inclined him—not as the reader may be disposed to imagine, to project schemes for a new existence of enterprise and exertion—but, on the contrary, to resolve that he would never, if he could possibly help it, be active or industrious again, throughout the whole of his future career.

It is due to Mr. Idle to relate that his mind sauntered towards this peculiar conclusion on distinct and logically-producible grounds. After reviewing, quite at his ease, and with many needful intervals of repose, the generally-placid spectacle of his past existence, he arrived at the discovery that all the great disasters which had tried his patience and equanimity in early life, had been caused by his having allowed himself to be deluded into imitating some pernicious example of activity and industry that had been set him by others. The trials to which he here alludes were three in number, and may be thus reckoned up: First, the disaster of being an unpopular and a thrashed boy at school; secondly, the disaster of falling seriously ill; thirdly, the disaster of becoming acquainted with a great bore.

The first disaster occurred after Thomas had been an idle and a popular boy at school, for some happy years. One Christmas-time, he was stimulated by the evil example of a companion, whom he had always trusted and liked, to be untrue to himself, and to try for a prize at the ensuing half-yearly examination. He did try, and he got a prize—how, he did not distinctly know at the moment, and cannot remember now. No sooner, however, had the book—Moral Hints to the Young on the Value of Time—been placed in his hands, than the first troubles of his life began. The idle boys deserted him, as a traitor to their cause. The industrious boys avoided him, as a dangerous interloper; one of their number, who had always won the prize on previous occasions, expressing just resentment at the invasion of his privileges by calling Thomas into the play-ground, and then and there administering to him the first sound and genuine thrashing that he had ever received in his life. Unpopular from that moment, as a beaten boy, who belonged to no side and was rejected by all parties, young Idle soon lost caste with his masters, as he had previously lost caste with his schoolfellows. He had forfeited the comfortable reputation of being the one lazy member of the youthful community whom it was quite hopeless to punish. Never again did he hear the headmaster say reproachfully to an industrious boy who had committed a fault, ‘I might have expected this in Thomas Idle, but it is inexcusable, sir, in you, who know better.’ Never more, after winning that fatal prize, did he escape the retributive imposition, or the avenging birch. From that time, the masters made him work, and the boys would not let him play. From that time his social position steadily declined, and his life at school became a perpetual burden to him.

So, again, with the second disaster. While Thomas was lazy, he was a model of health. His first attempt at active exertion and his first suffering from severe illness are connected together by the intimate relations of cause and effect. Shortly after leaving school, he accompanied a party of friends to a cricket-field, in his natural and appropriate character of spectator only. On the ground it was discovered that the players fell short of the required number, and facile Thomas was persuaded to assist in making up the complement. At a certain appointed time, he was roused from peaceful slumber in a dry ditch, and placed before three wickets with a bat in his hand. Opposite to him, behind three more wickets, stood one of his bosom friends, filling the situation (as he was informed) of bowler. No words can describe Mr. Idle’s horror and amazement, when he saw this young man—on ordinary occasions, the meekest and mildest of human beings— suddenly contract his eye-brows, compress his lips, assume the aspect of an infuriated savage, run back a few steps, then run forward, and, without the slightest previous provocation, hurl a detestably hard ball with all his might straight at Thomas’s legs. Stimulated to preternatural activity of body and sharpness of eye by the instinct of self-preservation, Mr. Idle contrived, by jumping deftly aside at the right moment, and by using his bat (ridiculously narrow as it was for the purpose) as a shield, to preserve his life and limbs from the dastardly attack that had been made on both, to leave the full force of the deadly missile to strike his wicket instead of his leg; and to end the innings, so far as his side was concerned, by being immediately bowled out. Grateful for his escape, he was about to return to the dry ditch, when he was peremptorily stopped, and told that the other side was ‘going in,’ and that he was expected to ‘field.’ His conception of the whole art and mystery of ‘fielding,’ may be summed up in the three words of serious advice which he privately administered to himself on that trying occasion—avoid the ball. Fortified by this sound and salutary principle, he took his own course, impervious alike to ridicule and abuse. Whenever the ball came near him, he thought of his shins, and got out of the way immediately. ‘Catch it!’ ‘Stop it!’ ‘Pitch it up!’ were cries that passed by him like the idle wind that he regarded not. He ducked under it, he jumped over it, he whisked himself away from it on either side. Never once, through the whole innings did he and the ball come together on anything approaching to intimate terms. The unnatural activity of body which was necessarily called forth for the accomplishment of this result threw Thomas Idle, for the first time in his life, into a perspiration. The perspiration, in consequence of his want of practice in the management of that particular result of bodily activity, was suddenly checked; the inevitable chill succeeded; and that, in its turn, was followed by a fever. For the first time since his birth, Mr. Idle found himself confined to his bed for many weeks together, wasted and worn by a long illness, of which his own disastrous muscular exertion had been the sole first cause.

The third occasion on which Thomas found reason to reproach himself bitterly for the mistake of having attempted to be industrious, was connected with his choice of a calling in life. Having no interest in the Church, he