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from them there sprang a new green shoot. With wonderful quickness it grew to a height of three yards in the barren waste that was all the Persians had left, a sign that Athens was not dead, but would live and arise a new, fairer city.

Minerva held her bright shield above her golden helmet and hastened to the sea coast, calling together the heroes to man the ships and set sail against the fleet of the enemy. The Persian fleet greatly outnumbered that of the Greeks, but at last it was driven off with terrible rout and those of the Persians who were left on land were destroyed. The war was won for the Greeks through Minerva's help, but Jupiter's prophecy had been fulfilled. The old Athens was gone, and it was necessary to build a new city.

That was just the kind of undertaking that Minerva liked, to win a defensive war and then build so as to destroy all traces of it. She and the Greeks, with the help of all the other gods, went to work to make Athens such a city as had not been dreamed of before.

Ceres, the goddess of agriculture, restored the waste fields and orchards so that the olive grew again and plenty came once more. Minerva busied herself encouraging the women to do more beautiful handwork than before the war, and she taught them how to feed and tend little children so that they might grow up strong and well and be the glory of Greece. Large numbers of horses were trained and harnessed to war chariots. Apollo sent sunshine and music to the city, and the builders erected beautiful marble temples and statues and pillars and fountains.

The Athenians began doing things together, which always helps to make a city great and strong. There were parades of the soldiers and the athletes on the holidays, and public games and banquets and drills were held. The best holiday of all was Minerva's own. First, there was a procession in which a new robe for the goddess, woven and embroidered by the most skilful women and girls of Athens, was carried through the city on a wagon built in the form of a ship, the robe spread like a sail on the front. It was like a great float in a parade. All Athens followed the wagon, the young of the nobility on horseback or in chariots, the soldiers fully armed, and the trades people and farmers with their wives and daughters in their best clothes. The new robe was intended for the statue of Minerva that stood in the Parthenon in Athens. They named her Pallas Athene at last, the guardian of their beloved city.

Then came games in which the athletes took part, and the most sought for prize was a large earthenware vase on one side of which there was painted a figure of Minerva striding forward as if she was hurling her spear, and having a column on each side of her to indicate a race-course. On the other side of the vase was a picture of the game in which it was won, and it was filled to brimming with pure olive oil from Minerva's tree. For the Greeks had learned that war is sometimes necessary, but Minerva would heal their wounds with the oil of her sacred tree and the new Athens was to be known always as one of the most perfect cities of the ages.

CADMUS, THE ALPHABET KING

There are many ways of building a city, and this is how Cadmus, in the days of the myths, built Thebes, the beautiful.

Cadmus was but a youth when he began his wanderings which took him from shore to shore of the earth, for he was descended from Neptune, the god of the sea, and had been born with the spirit of the restless tides in his heart. But Cadmus had a longing to search out and make for himself a home on land where he could gather the heroes about him and make temples and a market place and set up fair statues.

So he consulted the oracle of Apollo to know what country he should settle in, and a voice issued from that strange, deep cleft in the rock at Delphi saying that he would find a cow in a field, and should pursue her wherever she wandered. Where she stopped Cadmus also should stop and build a city which he was to call Thebes.

As soon as Cadmus left the cave of the oracle, he was surprised to see a white cow wearing a garland of flowers about her neck and cropping in the grass nearby. She raised her head when Cadmus appeared, and walked slowly before him. So he followed her, and she went on until she came to a wide plain in the fertile land of Egypt. Here she stood still and lifted her broad forehead to the sky, filling the air with her lowings.

Cadmus stooped down and lifted a handful of the foreign soil to his lips, kissing it, and looking with delight at the beauties of the blue hills which surrounded this spot to which Apollo had guided him. He felt that he ought to offer his thanks to Jupiter, and so he went to a nearby fountain to draw some pure water to bathe his hands before he lifted them up to the sky.

The fountain spouted, as clear as crystal, from a cave covered with a thick growth of bushes and situated in an ancient grove that had never been profaned by an axe. Cadmus pushed his way into it, and when he was inside the cave it seemed as if he had left the world behind, so dark was it, with the shadows of the boughs and thick leaves.

Cadmus dipped a vase which his servants had brought him in the waters of the fountain, and was about to raise it, brimming full, when it suddenly dropped from his hands, the blood left his cheeks, and his limbs trembled. A venomous serpent whose eyes shone like fire and who showed triple fangs and triple teeth raised its head from the waters with a terrible hiss. Its crested head and scales glittered like burnished bronze; it twisted its body in a huge coil and then raised itself, ready to strike, to a height that over-topped the trees of the grove. And while Cadmus' servants stood still, unable to move for their fright, the serpent killed them all, some with its poisonous fangs, some with its foaming breath, and others in its choking folds.

There was only Cadmus left, and at last he crept out of the cave, screening his body behind the bushes, and made ready to take his stand against the serpent. He covered himself from head to foot with a lion's skin. In one hand he carried a javelin and in the other a lance, but in his heart Cadmus carried courage which was a stronger weapon than either of these. Then he faced the serpent, standing in the midst of his fallen men and looking into its bloody jaws as he lifted a huge stone and threw it straight. It struck the serpent's scales and penetrated to its heart. The creature's neck swelled with rage, the panting breath that issued from its nostrils poisoned the air. Then it twisted itself in a circle and fell to the ground where it lay like the shattered trunk of a tree. Cadmus, watching for his chance, went boldly up to the monster and thrust his spear into its head, fastening it to the tree beneath which it had fallen. The serpent's weight bent and twisted the tree as it struggled to free itself, but at last Cadmus saw it give up the fight and hang there, quiet in death.

Then a marvellous thing happened. As Cadmus stood, looking at his fallen foe, a voice came to him which he could hear distinctly, although he was not able to know from whence it came, and it said,

"It is decreed, O Cadmus, that you shall take out the teeth of this dragon and plant them in the plain upon which you are to found the city of Thebes."

So Cadmus obeyed the command. He pulled out the serpent's triple row of sharply pointed teeth. He made a furrow and planted them in it, and scarcely had he covered them with earth than the clods raised themselves. As happened in the days when Jason had traveled all the long way in search of the fleece of gold, the ground where the dragon's teeth had taken root was pierced by the metal points of helmets and spears. After these sprouting signs of war came the heads and breasts of an army of warriors until the entire plain was bright with their shields and the air smoked and resounded with the din of fearful fighting.

Cadmus was only one against the terrible ranks of all these earth-born brothers of his, but he made ready to do his best and encounter this new enemy. As he advanced, however, he heard the unknown voice again,

"Meddle not with civil war, Cadmus," it said.

But Cadmus' spirit was fired with his high desire to build a city which would be a place of peace and industry, and he knew that civil strife was the destruction of such a city. So he entered the battle, single handed, and smote one of these, his fighting brothers, with a sword, but fell, pierced in his side by an arrow. He was up and advancing again as soon as he staunched the flow of blood, killing four of the warriors. In the meantime the warriors seemed to become mad with the spirit of warfare and killed each other until the whole crowd was pitted against one another. At last all of the warriors fell, mortally wounded, except five. These five survivors threw aside their weapons and cried, as with one voice,

"Brothers, let us live in peace."

And they joined with Cadmus in laying the foundations of a great city which they called Thebes.

They measured and laid out roads, making them hard and strong for the wheels of heavy chariots which would bear kings to and from the city. They built houses whose decorations of carvings and precious metals were not to be equalled in all Greece, and they filled them with rare furnishings, and they painted pictures of the contests of the gods on the walls, and shaped golden plates and cups for the tables. They set up a strong citadel at the boundary line of the city to protect it from invasion, and Cadmus built factories for making tools and furniture and household utensils so as to draw traders to the city and increase its prosperity through commerce. And there were seven gates to Thebes, in honor of the seven strings of Apollo's lyre from which he drew the sweet strains that brought harmony to the earth.

When Thebes was finished, it seemed as if it had no rival among the cities of the earth, it was so good to look upon, so full of industry, and peace, and plenty. But Cadmus had yet one gift more to make to Thebes.

For a long time he worked secretly, carving with a sharp pointed tool upon a stone tablet. One day he brought forth the result of his work. Cadmus had invented the alphabet; he had given the power of learning through reading and writing to his people.

That made his city complete, for a people who are through with civil strife, and able to work and be educated can be as great as the gods if they will it so.

They became great and they made Cadmus the king of Thebes for a rule that was long and just and good.

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