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winged with truth, I had the weight of experience on my side and the custom of authority. At last, as she paused breathless, I cried out:

“And for whose sake was all this done, you ungrateful chit, if it was not for your own?”

“If that was so, which is not altogether true,” she answered, “it would have pleased me better, if, rather than make me a partner in this crime, and set me as bait to snare Ralph, you had left me to look after my own welfare.”

“What!” I exclaimed, “are you then so shallow hearted that you were ready to bid farewell to him who for many years has been as your brother, and is now your affianced husband? You know well whatever he might promise now, that if once he had gone across the sea to England, you would have seen him no more.”

“No,” she answered, growing calm of a sudden, “I was not so prepared, for sooner would I die than lose Ralph.”

“How, then, do you square this with all your fine talk?” I asked, thinking that at length I had trapped her. “If he had gone you must have lost him.”

“Not so,” she answered, innocently, “for I should have married him before he went, and then I could have been certain that he would return here whenever I wished it.”

Now when I heard this I gasped, partly because the girl’s cleverness took the breath from me, and partly with mortification that I should have lived to learn wisdom from the mouth of a babe and a suckling. For there was no doubt of it, this plan, of which I had not even thought, was the answer to the riddle, since by means of it Ralph might have kept his own, and we, I doubt not, should have kept Ralph. Once married to Suzanne he would have returned to her, or if she had gone with him for a little while, which might have been better, she would certainly have brought him back, seeing that she loved us and her home too well to forsake them.

Yes, I gasped, and the only answer that I could make when I reflected how little need there had been for the sin which we had sinned, was to burst into weeping, whereon Suzanne ran to me and kissed me and we made friends again. But all the same, I do not think that she ever thought quite so well of me afterwards, and if I thought the more of her, still I made up my mind that the sooner she was married and had a husband of her own to preach to, the better it would be for all of us.

Thus ended the story of the coming of the Englishmen, and of how Ralph lost his wealth and rank. We never heard or saw more of them, seeing that in those days before the great Trek we did not write letters, and if we had we should not have known where to send them, nor did the post-cart pass the door twice a week as it does in this overcrowded land of Natal.

Now I must go on to tell of the doings of that devil upon earth, Swart Piet, and of how the little Kaffir witch-doctoress, Sihamba Ngenyanga, which means She-who-walks-by-the-moonlight, became the slave and saviour of Suzanne.

At this time the Heer van Vooren, Swart Piet’s father, had been dead for two years, and there were strange stories as to the manner of his death which I do not think it necessary to set out here. Whether or no Swart Piet did or did not murder his father I cannot say, nor does it matter, for at the least he worked other crimes as bad. After the death of the Heer van Vooren, however he may have chanced to die, this is certain, that Swart Piet inherited great riches as we used to reckon riches in those days; that is, he had vast herds of cattle and goats and sheep, some of which were kept for him by native chiefs far away, as much land as he wanted, and, it was said, a good sum in English gold. But he was a strange man, not like to other men, for he married no wife and courted no misses, that is until he took to courting Suzanne, and his only pleasure was to keep the company of Kaffir chiefs and women and to mix himself up with the devilments of the witch-doctors. Still, as every man has his fate, at last he fell in love with Suzanne, and in love with her he remained during all his wicked life, if that can be love which seeks to persecute and bring misery upon its object. It was just before the coming of the Englishmen that this passion of his manifested itself, for whenever he met the girl—outside the house for the most part, since Jan did not like to have him in it—he made sweet speeches and passed foolish pleasantries which, to be just, I am sure Suzanne never encouraged, since all her heart was elsewhere.

Now Swart Piet had information of everything, for his Kaffir spies brought it to him; therefore he very soon learned that Jan and Ralph had gone away with the cattle to the warm veldt, and that we two women were alone in the house. This was his opportunity, and one of which he availed himself, for now two or three times a week he would ride over from his place, take supper and ask leave to sleep, which it was difficult to refuse, all this time wearying the poor girl with his attentions. At last I spoke my mind to him about it, though not without hesitation, for to tell truth Swart Piet was one of the few men of whom I have ever been afraid. He listened to me politely and answered:

“All this is very true, Aunt, but if you desire a fruit and it will not fall, then you must shake the tree.”

“What if it sticks to the bough?” I asked.

“Then, Aunt, you must climb the tree and pluck it.”

“And what if by that time it is in another man’s pouch?”

“Then, Aunt,” he answered with one of those dark smiles that turned my blood cold, “then, Aunt, the best thing which you can do is to kill the other man and take it out, for after that the fruit will taste all the sweeter.”

“Get you gone, Swart Piet,” I said in anger, “for no man who talks thus shall stay in my house, and it is very well for you that neither my husband nor Ralph Kenzie are here to put you out of it.”

“Well,” he answered, “they are not here, are they? And as for your house, it is a pretty place, but I only seek one thing in it, and that is not built into the walls. I thank you for your hospitality, Aunt, and now, good-day to you.”

“Suzanne!” I called, “Suzanne!” for I thought that she was in her chamber; but the girl, knowing that Piet van Vooren was here, had slipped out, and of this he was aware. He knew, moreover, where she had gone, for I think that one of his Kaffir servants was watching outside and told him, and thither he followed her and made love to her.

In the end—for he would not be put off—he asked her for a kiss, whereat she grew angry. Then, for he was no shy wooer, he tried to take it by force; but she was strong and active and slipped from him. Instead of being ashamed, he only laughed after his uncanny fashion, and said:

“Well, missy, you have the best of me now, but I shall win that kiss yet. Oh! I know all about it; you love the English castaway, don’t you? But there, a woman can love many men in her life, and when one is dead another will serve her turn.”

“What do you mean, myn Heer van Vooren?” asked Suzanne, afraid.

“Mean? Nothing, but I shall win that kiss yet, yes, and before very long.”

CHAPTER IX.
HOW SUZANNE SAVED SIHAMBA

Now in a valley of the hills, something over an hour’s ride from the farm, and not far from the road that ran to Swart Piet’s place, lived the little Kaffir witch-doctoress, Sihamba Ngenyanga. This woman did not belong to any of the Transkei or neighbouring tribes, but had drifted down from the North; indeed, she was of Swazi or some such blood, though why she left her own people we did not know at that time. In appearance Sihamba was very strange, for, although healthy, perfectly shaped and copper-coloured rather than black, she was no taller than a child of twelve years old—a thing that made many people believe that she was a bush woman, which she most certainly was not. For a Kaffir also she was pretty, having fine small features, beautiful white teeth, and a fringe of wavy black hair that stood out stiffly round her head something after the fashion of the gold plates which the saints wear in the pictures in our old Bible.

This woman Sihamba, who might have been a little over thirty years of age, had been living in our neighbourhood for some three or four years and practising as a doctoress. Not that she was a “black” doctoress, for she never took part in the “smelling-out” of human beings for witchcraft or in the more evil sort of rites. Her trade was to sell charms and medicines to the sick, also to cure animals of their ailments, at which, indeed, she was very clever, though there was some who said that when she chose she could “throw the bones” and tell the future better than most, and this without dressing herself up in bladders and snake skins, or falling into fits, or trances, and such mummery. Lastly, amongst the natives about, and some of the Boers too, I am sorry to say, she had the reputation of being the best of rainmakers, and many were the head of cattle that she earned by prophesying the break-up of a drought, or the end of continual rains. Indeed, it is certain that no one whom I ever knew had so great a gift of insight into the omens of the weather at all seasons of the year, as this strange Sihamba Ngenyanga, a name that she got, by the way, because of her habit of wandering about in the moonlight to gather the herbs and the medicine roots which she used in her trade.

On several occasions Jan had sent animals to be doctored by this Sihamba, for she would not come out to attend to them whatever fee was offered to her. At first I did not approve of it, but as she always cured the animals, whatever their ailments might be, I gave in on the matter.

Now it happened that a few months before some travellers who had guested at our house gave Suzanne a little rough-haired dog bred of parents which had been brought from England. Of this dog Suzanne grew very fond, and when it fell sick of the distemper she was in much distress. So it came about that one afternoon Suzanne put the dog in a basket, and taking with her an old Hottentot to carry it, set out upon her grey mare for the valley where Sihamba lived. Now Sihamba had her hut and the huts of the few people in her service in a recess at the end of the valley, so placed that until you were quite on to them you would never have guessed that they were there. Down this valley Suzanne rode, the Hottentot with the basket on his head trotting by her side, till turning the corner she came upon a scene which she had very little expected. In one part of the open space beyond her, herded by some Kaffirs, were a number of cattle, sheep and goats. Opposite to them in the shadow under the hillside stood the huts of Sihamba, and in front of these grew a large tree. Beneath this tree was Sihamba herself with scarcely any clothing on her, for she had been stripped, her tiny wrists bound together behind her back and a rope about her neck, of which one end was thrown over a bough of the tree. In front of her, laughing brutally, stood none other than Swart Piet and with him a small crowd of men, mostly half-breed wanderers of the sort that trek from place to place claiming hospitality on the grounds of cousinship or poverty, until they are turned off as a nuisance. Also there were present a few Kaffirs, either headmen in Swart Piet’s pay or

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