The Goddess of Atvatabar<br />Being the history of the discovery of the interior world and conquest of Atvatabar by William Richard Bradshaw (best books to read fiction .txt) 📗

The procession arrived at a pillared archway leading underneath[71] the solid walls of the fortress. These walls were fully one hundred feet in height and fifty feet in thickness. The top of the walls consisted of a level circular roadway, whereon a guard of bockhockids constantly swept around with amazing swiftness.

It was a sight grotesque in the extreme. The flying wayleals looked like a race between enormous ostriches with a wild confusion of legs on the lofty ramparts.

"Flying divils let loose," was the subdued remark of Flathootly.

There was a gay time in the banqueting hall of the palace. We were royally feasted, and for wine we drank squang, the choicest wine of Atvatabar.

The governor informed us that our appearance in the interior world had been heralded all over the country, and strange speculations had been made as to what world or country we belonged to. "We know, of course," said he, "that you do not belong to any race of men in our sphere, and this makes public curiosity all the greater concerning you. What country do you come from?" said he, addressing Flathootly.

"Oi'm from the United States, the foinest counthry on the outside of the world; but I was born in Tipperary," said Flathootly.

"Ah," said the governor, "I should be delighted to visit your country."

"You might be gettin' frightened, sorr, at the dark ivery noight," said Flathootly.

"What is the night?" said the governor.

"Och, and have ye lived to be a gray-haired man and don't know that it's dark at noight whin the sun jumps round to the other soide of the wurrld?"

"But it's never dark here," said the governor.

"Thrue for you, but it ought to be. How can a Christian slape wid the sun shinin' all the toime?" rejoined the Irishman.

"Oh, you can sleep here in the sunshine," said the governor, "as well as inside the house."

"Does it iver rain here?" said Flathootly.

"But little," replied the governor; "not more than six inches of rain falls in a year."

"Bedad, you ought to be in Oireland to see it rain. There[72] you'd git soaked to your heart's content. An' tell me how do you grow your cabbages without rain?" he continued.

"Well," said the governor, "rain is produced by firing into the air balls of solid gas so intensely cold that in turning to the gaseous form they condense in rain the invisible vapor in the air."

"Bedad, that's what they do in our country," said Flathootly, "only they explode shells of dynamite in the air. Can you tell me," he added, "have you got tides in the say here?"

"We have never been able to discover what force it is that lifts the sea so regularly," said the governor. "We call it the breathing of the ocean."

"Shure any schoolboy knows it's the moon that does it," replied Flathootly.

"The moon?" queried the governor.

"Why, of coorse it's the moon on the other side of the wurrld that lifts up the wather both inside and out. Ye're wake in geography not to know that," said Flathootly.

The governor looked at me for verification of this astonishing story. "Where is that wonderful moon," he inquired, "that I hear of? Where is the surface of the earth that slopes away out of sight?" Just then the bell sounded its message that called the people to rest, and the banqueting came to an end. We were forthwith shown to the private apartments allotted to us in the palace.

There was in Kioram a temple dedicated to the god Rakamadeva, or Sacred Locomotive, which was one of the many gods worshipped by the Atvatabarese. It belonged to the gods embraced in the category of "gods of invention," and its motive power was magnicity, the same force that propelled the flying men. It was a powerful structure built of solid gold, platinum, terrelium, aquelium, and plutulium, and alloys of the most precious and heaviest of metals, and was both car and locomotive, and was hung over a single elevated rail that supported it,[73] the weight resting on six wheels in front and six behind, all concealed by the body of the car.

The battery consisted of one hundred cells of terrelium and aquelium that developed a gigantic force. The six driving wheels at either end of the car were of immense size, and the tires were hollowed out with a semi-circular groove that fitted upon the high rounded rail. On this rail rested the entire weight of the car, which oscillated as it rushed. The end of each projecting head was inlaid with an enormous ruby, and the framework of the god was enriched in numerous places with precious stones. The sacred locomotive had as attendants twenty-four priests, clad in flowing vestures of orange and aloe-green silk (the royal colors), arranged in alternate stripes of great width, typical of a green earth and golden sky.

Royal and privileged travellers were alone permitted to harness the god, and by command of the king we were to enter Calnogor by means of the sacred courier.

The route to the temple led through a different part of the city than that traversed by us when going to the governor's palace. We had leisure to observe more particularly the architecture and the appearance of the streets through which we passed. The roadway everywhere was one solid block of white marble, and emporiums and dwellings were built of the same material.

"You seem to have sculptured the city out of a mountain of white marble," I said to the governor, who rode his bockhockid alongside mine.

"That is, indeed, the fact," replied the governor. "The entire city has been laboriously hewn from an immense mountain."

"Then in building your houses, you laid the foundation with the roof, and built them downward until you arrived at the level of the street," I said.

"That is precisely so," said he. "Our streets are simply ornamental chasms cut in the solid rock. Both roadway and building are composed of the same stone. One stone has built the entire city."

I was surprised at the idea of the stupendous labor involved in carving a city containing half a million of inhabitants, but, considering that a man could easily lift a block of stone weighing half a ton in the outer sphere, I saw that even so prodigious a task as chiselling Kioram might well be accomplished. It[74] was a new sensation to bound on a bockhockid over the smoothly carved pavement, where once stood the mighty heart of a mountain of stone. All the buildings along the route were wonderfully sculptured. There seemed no end to the floriated mouldings, pillars and other decorations in relief, wrought in a strange order of art that was most captivating.

As for ourselves, we must have presented an interesting procession. Our Viking helmets of polished brass gleamed in the sunlight like gold. The emblazoned bear thereon was a symbol to the Atvatabarese of a species of divinity that protected us as beings of another world.

We arrived at the temple of the sacred locomotive, and were received by the winged priests in charge. Dismounting amid the sound of music, a procession was formed, the priests leading the way along a wide hallway that terminated in the temple of the god.

The god Rakamadeva was a glorious sight. On a causeway of marble flanked with steps on either side stood that object of magnic life and beauty in a blaze of metals and jewels worthy the praise of the priests, in itself a royal palace.

This automobile car in shape seemed a compound of the back of a turtle and a Siamese temple, and was of extraordinary magnificence. Both front and rear tapered down to the solid platinum framework of the wheels, that extended beyond the car at both ends, the projections simulating the heads of monsters that held each between their jaws one hundred cells of triple metal, which developed a tremendous force.

The priests chanted the following ode to the sacred locomotive:

"Glorious annihilator of time and space, lord of distance, imperial courier.

"Hail, swift and sublime man-created god, hail colossal and bright wheel!

"Thy wheels adamant, thy frame platinum, thy cells terrelium, aquelium!

"Thou art lightning shivering on the metals, thy breathless flights affright Atvatabar!

"The affluence of life animates thy form, that flashes through valleys and on mountains high!

"The forests roar as thou goest past, the gorge echoes thy thunder!

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