Rienzi, the Last of the Roman Tribunes by Baron Edward Bulwer Lytton Lytton (best summer reads .txt) 📗
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“Ah then! now I guess,” said Adrian, with a half smile, “for whom I was mistaken!”
Montreal blushed slightly. “Fairly conjectured!” said he.
“Meanwhile, at Rome,” continued the Provencal—“at Rome, your worthy House, and that of the Orsini, being elected to the supreme power, quarrelled among themselves, and could not keep the authority they had won. Francesco Baroncelli, (This Baroncelli, who has been introduced to the reader in a former portion of this work, is called by Matteo Villani “a man of vile birth and little learning—he had been a Notary of the Capitol.” In the midst of the armed dissensions between the Barons, which followed the expulsion of Rienzi, Baroncelli contrived to make himself Master of the Capitol, and of what was considered an auxiliary of no common importance—viz. the Great Bell, by whose alarum Rienzi had so often summoned to arms the Roman people. Baroncelli was crowned Tribune, clothed in a robe of gold brocade, and invested with the crozier-sceptre of Rienzi. At first, his cruelty against the great took the appearance of protection to the humble; but the excesses of his sons (not exaggerated in the text), and his own brutal but bold ferocity, soon made him execrated by the people, to whom he owed his elevation. He had the folly to declare against the Pope; and this it really was that mainly induced Innocent to restore, and oppose to their New Demagogue, the former and more illustrious Tribune. Baroncelli, like Rienzi, was excommunicated; and in his instance, also, the curse of the Church was the immediate cause of his downfall. In attempting flight he was massacred by the mob, December, 1353. Some, however, have maintained that he was slain in combat with Rienzi; and others, by a confusion of dates, have made him succeed to Rienzi on the death of the latter.—Matteo Villani, lib. iii. cap. 78. Osservaz. Stor. di Zefirino Re. MS. Vat. Rip. dal Bzovio, ann. 1353. N. 2.) a new demagogue, a humble imitator of Rienzi, rose upon the ruins of the peace broken by the nobles, obtained the title of Tribune, and carried about the very insignia used by his predecessor. But less wise than Rienzi, he took the antipapal party. And the Legate was thus enabled to play the papal demagogue against the usurper. Baroncelli was a weak man, his sons committed every excess in mimicry of the highborn tyrants of Padua and Milan. Virgins violated and matrons dishonoured, somewhat contrasted the solemn and majestic decorum of Rienzi’s rule;—in fine, Baroncelli fell massacred by the people. And now, if you ask what rules Rome, I answer, ‘It is the hope of Rienzi.’”
“A strange man, and various fortunes. What will be the end of both!”
“Swift murder to the first, and eternal fame to the last,” answered Montreal, calmly. “Rienzi will be restored; that brave phoenix will wing its way through storm and cloud to its own funereal pyre: I foresee, I compassionate, I admire.—And then,” added Montreal, “I look beyond!”
“But wherefore feel you so certain that, if restored, Rienzi must fall?”
“Is it not clear to every eye, save his, whom ambition blinds? How can mortal genius, however great, rule that most depraved people by popular means? The Barons—(you know their indomitable ferocity)—wedded to abuse, and loathing every semblance to law; the Barons, humbled for a moment, will watch their occasion, and rise. The people will again desert. Or else, grown wise in one respect by experience, the new Senator will see that popular favour has a loud voice, but a recreant arm. He will, like the Barons, surround himself by foreign swords. A detachment from the Grand Company will be his courtiers; they will be his masters! To pay them the people must be taxed. Then the idol is execrated. No Italian hand can govern these hardy demons of the north; they will mutiny and fall away. A new demagogue will lead on the people, and Rienzi will be the victim. Mark my prophecy!”
“And then the ‘beyond’ to which you look?”
“Utter prostration of Rome, for new and long ages; God makes not two Rienzis; or,” said Montreal, proudly, “the infusion of a new life into the worn-out and diseased frame,—the foundation of a new dynasty. Verily, when I look around me, I believe that the Ruler of nations designs the restoration of the South by the irruptions of the North; and that out of the old Franc and Germanic race will be built up the thrones of the future world!”
As Montreal thus spoke, leaning on his great war-sword, with his fair and heroic features—so different, in their frank, bold, fearless expression, from the dark and wily intellect that characterises the lineaments of the South—eloquent at once with enthusiasm and thought—he might have seemed no unfitting representative of the genius of that northern chivalry of which he spake. And Adrian half fancied that he saw before him one of the old Gothic scourges of the Western World.
Their conversation was here interrupted by the sound of a trumpet, and presently an officer entering, announced the arrival of ambassadors from Florence.
“Again you must pardon me, noble Adrian,” said Montreal, “and let me claim you as my guest at least for tonight. Here you may rest secure, and on parting, my men shall attend you to the frontiers of whatsoever territory you design to visit.”
Adrian, not sorry to see more of a man so celebrated, accepted the invitation.
Left alone, he leaned his head upon his hand, and soon became lost in his reflections.
Chapter 8.III. Faithful and Ill-fated Love.—The Aspirations Survive the
Affections.
Since that fearful hour in which Adrian Colonna had gazed upon the lifeless form of his adored Irene, the young Roman had undergone the usual vicissitudes of a wandering and adventurous life in those exciting times. His country seemed no longer dear to him. His very rank precluded him from the post he once aspired to take in restoring the liberties of Rome; and he felt that if ever such a revolution could be consummated, it was reserved for one in whose birth and habits the people could feel sympathy and kindred, and who could lift his hand in their behalf without becoming the apostate of his order and the judge of his own House. He had travelled through various courts, and served with renown in various fields. Beloved and honoured wheresoever he fixed a temporary home, no change of scene had removed his melancholy—no new ties had chased away the memory of the Lost. In that era of passionate and poetical romance, which Petrarch represented rather than created, Love had already begun to assume a more tender and sacred character than it had hitherto known, it had gradually imbibed the divine spirit which it derives from Christianity, and which associates its sorrows on earth with the visions and hopes of heaven. To him who relies upon immortality, fidelity to the dead is easy; because death cannot extinguish hope, and the soul of the mourner is already half in the world to come. It is an age that desponds of a future life—representing death as an eternal separation—in which, if men grieve awhile for the
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