Alfgar the Dane or the Second Chronicle of Aescendune<br />A Tale of the Days of Edmund Ironside by A. D. Crake (easy books to read in english txt) 📗

"Like Eden the land at morn they find; But they leave it a desolate waste behind."

Whenever they found a tract of country as yet unexhausted, there they settled until they had exhausted it. The wretched inhabitants, who had fled at their approach, perished with hunger, unless they had strength to crawl to the far distance, where as yet bread might be found.

It was the custom of the invaders to burn all their resting places when they left them, and to slay all captives, save such as could be held to ransom, or a few whom they detained in slavery, till they died a worse death from want and ill usage.

Thus they moved from spot to spot, until towards the middle of November they reached the coast opposite the Isle of Wight, in which unfortunate island they decided, after due consideration, to winter.

Opposite the host, across the Solent, rose the lovely and gentle hills of the "garden of England;" but between them lay the Danish fleet, in all its grandeur, calmly floating on the water. Each of the lofty ships bore the ensign of its commander; some carried at the prow the figures of lions, some of bulls, dolphins, dragons, or armed warriors, gaudily painted or even gilded; while others bore from their mast the ensign of voracious birds--the eagle, the raven--which appeared to stretch their wings as the flag expanded in the wind.

The sides of the ships were also gay with bright colours, and as the warriors embarked and hung up their bright shields, grander sight was never seen.

But chiefly Alfgar admired the ship of Sweyn, called the "Great Dragon." It was in the form of an enormous serpent; the sharp head formed the prow, with hissing tongue protruding forth, and the long tail tapered over the poop.

In this ship Anlaf himself had his place, in deference to his descent, and Alfgar accompanied him. It may easily be imagined he would sooner have been elsewhere.

Scarcely a fishing boat belonging to the English could be discerned: the Danes made a desert around them.

Eight years before, in the year 998, they had wintered on the island, and since that time had regarded it as a Danish colony. No English remained in it save in the position of slaves, and the conquerors had accumulated huge stores of spoil therein, while they drew their stores of provisions from every part of the adjacent mainland.

"Is it not a grand sight, Alfgar?" exclaimed his father. "Are you not proud of your people, the true monarchs of the sea?"

Alfgar was for the moment inclined to sympathise; but he thought of the darker side of the picture, and was silent.

There was a higher glory far than all this, and it had left a lifelong impression on his soul.

CHAPTER X. CARISBROOKE IN THE ELEVENTH CENTURY.

The fleet bore the troops of savage soldiery safely--too safely--across the waters of the Solent, to the estuary formed by the Medina, where now thousands of visitors seek health and repose, and the towers of Osborne crown the eastern eminences. A fleet may still generally be discerned in its waters, but a fleet of pleasure yachts; far different were the vessels which then sought the shelter of the lovely harbour, beautiful even then in all the adornment of nature.

There the Danes cast anchor, and the forces dispersed to their winter quarters. The king and his favourite chieftains took up their abode at Carisbrooke, situate about eight miles up the stream, but above the spot where it ceases to be navigable.

Their chosen retreat was the precincts of the old castle--old even then--for it had been once a British stronghold, commanding the route of the Phoenician tin merchants across the island, whence its name "Caer brooke," or the "fort on the stream."

The Romans in after ages saw the importance of the position, fortified it yet more strongly, and made it the chief military post of the island, which, under their protecting care, enjoyed singular peace and prosperity--civilisation flourished, arts and letters were cultivated. The beautiful coasts and inlets were crowded with villas, and invalids then, as now, sought the invigorating breezes, from all parts of the island of Britain, and even from the neighbouring province of Gaul.

The Roman power fell at last, and when the English pirates, our own ancestors, like the Danes of our story, attacked the dismembered provinces of the empire, its wealth and position on the coast made it an early object of attack--happy those who fled early. The Anglo-Saxon chronicle shall tell the story of those who remained.

"AD. 530. This year Cerdic and Cynric conquered the Isle of Wight, and slew many people at Whitgarasbyrg" (Carisbrooke).

The conquering Cerdic died four years after, and his son Cynric gave the island to his nephews, Stuf and Wihtgar. The latter died in 544, and was buried in the spot he and his had reddened with blood, within the Roman ramparts of Carisbrooke.

It is needless to say that at that early period our ancestors were heathens, and the mode of their conquest was precisely similar to that we are now describing under another heathen (with less excuse), Sweyn the son of Harold.

It was a few days after the arrival of the Danes at their quarters, and Alfgar stood on the rampart at the close of a November day; it was St. Martin's Mass, as the festival was then called. The sun was sinking with fading splendour behind the lofty downs in the west, and casting his departing beams on the river, the estuary, with the fleet, and the blue hills of Hampshire in the far distance.

Southward and westward the view was alike shut in by these lofty downs, and eastward the hills rose again, so as to enclose the valley, of which Carisbrooke formed the central feature.

The ramparts whereon he was standing were of Roman workmanship, built so solidly that they had resisted every attack of man or of time; while down below lay the ruins of a magnificent villa, once occupied by the Roman governor of the island.

Anlaf appeared and stood beside his son.

"Alfgar," he said, "the day after tomorrow is the day of St. Brice."

He paused and looked steadfastly in the face of his son.

"And the king proposes to enrol you amongst his chosen warriors on that day; he has marked the skill you have displayed in the mimic contests with spear or sword, your skill as a horseman, and he wishes to see whether in actual battle you will fulfil the promise of the parade ground."

"And yet he knows my faith."

"Alfgar," said the old man solemnly, "you must renounce it or die; no mercy will be shown to a Christian on St. Brice's day; that is why the king has chosen it. Think, my son, over all I have told you; you will decide like one who yet controls his senses, and not disgrace your aged father."

"Father, I do think of you," said the poor lad; "at least believe that. I do not grieve for myself. I feel I could easily die for my faith, but I do grieve over the pain I must cause you."

The heart of the old warrior was sensibly affected by this appeal, but not knowing the strength of Christian principle, he could not reconcile it with facts, and he walked sadly away.

But two days, and the dread choice had to be made--the crisis in the life of Alfgar, a crisis which has its parallel in the lives of many around us--approached, and he had to choose between Christ and Odin, between the death of the martyr and apostasy.

He walked to and fro upon the ramparts, after his father left him, in the growing darkness, feebly illuminated by the light of a new moon. Below him, in the central area, a huge fire burned, whereat the evening meal was preparing for the royal banquet, for Sweyn and his ferocious chieftains were about to feast together.

Escape was hopeless. Even had he not been bound by the promise given to his father, it would have been very difficult. He felt that his motions were watched. The island was full of foes, their fleet occupied the Solent. No; all that was left was to die with honour.

But to bring such disgrace upon his father and his kindred! "Blood is thicker than water," says the old proverb, and Alfgar could not, even had he wished, ignore the ties of blood; nature pleaded too strongly. But there was a counter-motive even there-- the dying wishes of his mother. If his father were Danish, she was both English and Christian.

Before him the alternatives were sharply defined: Apostasy, and his ancestral honours, with all that the sword of the conqueror could give; and on the other hand, the martyr's lingering agony, but the hope of everlasting life after death.

He could picture the probable scene. The furious king, the scorn of the companions with whom he had vied, nay, whom he had excelled, in the exercises of arms, end the ignominious death, perhaps that painful punishment known as the "spread eagle." No, they could not inflict that on one so nobly born, the descendant of princes.

Alas! what might not Sweyn do in his wrath?

Was Christianity worth the sacrifice? Where were the absolute proofs of its truth? If it were of God, why did He not protect His people? The heathen Saxons had been victorious over the Christian Britons; and now that they had become Christian, the heathen Danes were victorious over them. Was this likely to happen if Christ were really God?

Again Odin and Frea, with their children, and the heroes sung by the scalds, in the war songs which he heard echoing from around the fire at that moment: