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our subject--the sole aim of mankind. Crack me these nuts. (1) The man, never weary of well-doing, who endures a life of privation for the good of his fellow-creatures?

PHILOSOPHER.--Does he feel remorse in so doing? or does the rascal rather like it?

F.--(2) He, then, who, famishing himself, parts his loaf with a beggar?

PH.--There are people who prefer benevolence to bread.

F.--Ah! _De gustibus_--

PH.--Shut up!

F.--Well, (3) how of him who goes joyfully to martyrdom?

PH.--He goes joyfully.

F.--And yet--

PH.--Did you ever converse with a good man going to the stake?

F.--I never saw a good man going to the stake.

PH.--Unhappy pupil! you were born some centuries too early.

* * * * *

FOOL.--You say you detest foreigners. Why?

PHILOSOPHER.--Because I am human.

F.--But so are they.

PH.--Excellent fool! I thank thee for the better reason.

* * * * *

PHILOSOPHER.--I have been thinking of the _pocopo_.

FOOL.--Is it open to the public?

PH.--The pocopo is a small animal of North America, chiefly remarkable for singularity of diet. It subsists solely upon a single article of food.

F.--What is that?

PH.--Other pocopos. Unable to obtain this, their natural sustenance, a great number of pocopos die annually of starvation. Their death leaves fewer mouths to feed, and by consequence their race is rapidly multiplying.

F.--From whom had you this?

PH.--A professor of political economy.

F.--I bend in reverence! What made you think of the pocopo?

PH.--Speaking of man.

F.--If you did not wish to think of the pocopo, and speaking of man would make you think of it, you would not speak of man, would you?

PH.--Certainly not.

F.--Why not?

PH.--I do not know.

F.--Excellent philosopher!

* * * * *

FOOL.--I have attentively considered your teachings. They may be full of wisdom; they are certainly out of taste.

PHILOSOPHER.--Whose taste?

F.--Why, that of people of culture.

PH.--Do any of these people chance to have a taste for intoxication, tobacco, hard hats, false hair, the nude ballet, and over-feeding?

F.--Possibly; but in intellectual matters you must confess their taste is correct.

PH.--Why must I?

F.--They say so themselves.

* * * * *

PHILOSOPHER.--I have been thinking why a dolt is called a donkey.

FOOL.--I had thought philosophy concerned itself with a less personal class of questions; but why is it?

PH.--The essential quality of a dolt is stupidity.

F.--Mine ears are drunken!

PH.--The essential quality of an ass is asininity.

F.--Divine philosophy!

PH.--As commonly employed, "stupidity" and "asininity" are convertible terms.

F.--That I, unworthy, should have lived to see this day!

* * * * *


II.

FOOL.--If _I_ were a doctor--

DOCTOR.--I should endeavour to be a fool.

F.--You would fail; folly is not easily achieved.

D.--True; man is overworked.

F.--Let him take a pill.

D.--If he like. I would not.

F.--You are too frank: take a fool's advice.

D.--Thank thee for the nastier prescription.

* * * * *

FOOL.--I have a friend who--

DOCTOR.--Stands in great need of my assistance. Absence of excitement, gentle restraint, a hard bed, simple diet--that will straighten him out.

F.--I'll give thee sixpence to let me touch the hem of thy garment!

D.--What of your friend?

F.--He is a gentleman.

D.--Then he is dead!

F.--Just so: he is "straightened out"--he took your prescription.

D.--All but the "simple diet."

F.--He is himself the diet.

D.--How simple!

* * * * *

FOOL.--Believe you a man retains his intellect after decapitation?

DOCTOR.--It is possible that he acquires it?

F.--Much good it does him.

D.--Why not--as compensation? He is at some disadvantage in other respects.

F.--For example?

D.--He is in a false position.

* * * * *

FOOL.--What is the most satisfactory disease?

DOCTOR.--Paralysis of the thoracic duct.

F.--I am not familiar with it.

D.--It does not encourage familiarity. Paralysis of the thoracic duct enables the patient to accept as many invitations to dinner as he can secure, without danger of spoiling his appetite.

F.--But how long does his appetite last?

D.--That depends. Always a trifle longer than he does.

F.--The portion that survives him--?

D.--Goes to swell the Mighty Gastric Passion which lurks darkly Outside, yawning to swallow up material creation!

F.--Pitch it a biscuit.

* * * * *

FOOL.--You attend a patient. He gets well. Good! How do you tell whether his recovery is because of your treatment or in spite of it?

DOCTOR.--I never do tell.

F.--I mean how do you know?

D.--I take the opinion of a person interested in the question: I ask a fool.

F.--How does the patient know?

D.--The fool asks me.

F.--Amiable instructor! How shall I reward thee?

D.--Eat a cucumber cut up in shilling claret.

* * * * *

DOCTOR.--The relation between a patient and his disease is the same as that which obtains between the two wooden weather-prophets of a Dutch clock. When the disease goes off, the patient goes on; when the disease goes on, the patient goes off.

FOOL.--A pauper conceit. Their relations, then, are not of the most cordial character.

D.--One's relations--except the poorer sort--seldom are.

F.--My tympanum is smitten with pleasant peltings of wisdom! I 'll lay you ten to one you cannot tell me the present condition of your last patient.

D.--Done!

F.--You have won the wager.

FOOL.--I once read the report of an actual conversation upon a scientific subject between a fool and a physician.

DOCTOR.--Indeed! That sort of conversation commonly takes place between fools only.

F.--The reporter had chosen to confound orthography: he spelt fool "phool," and physician "fysician." What the fool said was, therefore, preceded by "PH;" the remarks of the physician were indicated by the letter "F."

D.--This must have been very confusing.

F.--It was. But no one discovered that any liberties had been taken with orthography.

D.--You tumour!

* * * * *

FOOL.--Suppose you had amongst your menials an ailing oyster?

DOCTOR.--Oysters do not ail.

F.--I have heard that the pearl is the result of a disease.

D.--Whether a functional derangement producing a valuable gem can be properly termed, or treated as, a disease, is open to honest doubt.

F.--Then in the case supposed you would not favour excision of the abnormal part?

D.--Yes; I would remove the oyster.

F.--But if the pearl were growing very rapidly this operation would not be immediately advisable.

D.--That would depend upon the symptomatic diagnosis.

F.--Beast! Give me air!

* * * * *

DOCTOR.--I have been thinking--

FOOL.--(Liar!)

D.--That you "come out" rather well for a fool.

Can it be that I have been entertaining an angel unawares?

F.--Dismiss the apprehension: I am as great a fool as yourself. But there is a way by which in future you may resolve a similar doubt.

D.--Explain.

F.--Speak to your guest of symptomatic diagnosis. If he is an angel, he will not resent it.

* * * * *


III.

SOLDIER (_reading from "Napier"_).--"Who would not rather be buried by an army upon the field of battle than by a sexton in a church-yard!"

FOOL.--I give it up.

S.--I am not aware that any one has asked you for an opinion.

F.--I am not aware that I have given one: there is a happiness yet in store for you.

S.--I will revel in anticipation.

F.--You must revel somehow; without revelry there would be no soldiering.

S.--Idiot.

F.--I beg your pardon: I had thought your profession had at least taught you to call people by their proper titles. In the service of mankind I hold the rank of Fool.

S.--What, ho! without there! Let the trumpets sound!

F.--I beg you will not.

S.--True; you beg: I will not.

F.--But why rob when stealing is more honourable?

S.--Consider the competition.

* * * * *

FOOL.--Sir Cut-throat, how many orphans have you made to-day?

SOLDIER.--The devil an orphan! Have you a family?

F.--Put up your iron; I am the last of my race.

S.--How? No more fools?

F.--Not one, so help me! They have all gone to the wars.

S.--And why, pray, have _you_ not enlisted?

F.--I should be no fool if I knew.

* * * * *

FOOL.--You are somewhat indebted to me.

SOLDIER.--I do not acknowledge your claim. Let us submit the matter to arbitration.

F.--The only arbiter whose decision you respect is on your own side.
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