Hereward, the Last of the English by Charles Kingsley (best self help books to read .txt) 📗

And now behold Hereward at home again, fat with the wages of sin, and not knowing that they are death.

He is once more “Dominus de Brunune cum Marisco,” (Lord of Bourne with the fen), “with all returns and liberties and all other things adjacent to the same vill which are now held as a barony from the Lord King of England.” He has a fair young wife, and with her farms and manors, even richer than his own. He is still young, hearty, wise by experience, high in the king’s favor, and deservedly so.

Why should he not begin life again?

Why not? Unless it be true that the wages of sin are, not a new life, but death.

And yet he has his troubles. Hardly a Norman knight or baron round but has a blood-feud against him, for a kinsman slain. Sir Aswart, Thorold the abbot’s man, was not likely to forgive him for turning him out of the three Mainthorpe manors, which he had comfortably held for two years past, and sending him back to lounge in the abbot’s hall at Peterborough, without a yard of land he could call his own. Sir Ascelin was not likely to forgive him for marrying Alftruda, whom he had intended to marry himself. Ivo Taillebois was not likely to forgive him for existing within a hundred miles of Spalding, any more than the wolf would forgive the lamb for fouling the water below him. Beside, had he (Ivo) not married Hereward’s niece? and what more grievous offence could Hereward commit, than to be her uncle, reminding Ivo of his own low birth by his nobility, and too likely to take Lucia’s part, whenever it should please Ivo to beat or kick her? Only “Gilbert of Ghent,” the pious and illustrious earl, sent messages of congratulation and friendship to Hereward, it being his custom to sail with the wind, and worship the rising sun—till it should decline again.

But more: hardly one of the Normans round, but, in the conceit of their skin-deep yesterday’s civilization, look on Hereward as a barbarian Englishman, who has his throat tattooed, and wears a short coat, and prefers—the churl—to talk English in his own hall, though he can talk as good French as they when he is with them, beside three or four barbarian tongues if he has need.

But more still: if they are not likely to bestow their love on Hereward, Hereward is not likely to win love from them of his own will. He is peevish, and wrathful, often insolent and quarrelsome; and small blame to him. The Normans are invaders and tyrants, who have no business there, and should not be there, if he had his way. And they and he can no more amalgamate than fire and water. Moreover, he is a very great man, or has been such once, and he thinks himself one still. He has been accustomed to command men, whole armies; and he will no more treat these Normans as his equals, than they will treat him as such. His own son-in-law, Hugh of Evermue, has to take hard words,—thoroughly well deserved, it may be; but all the more unpleasant for that reason.

The truth was, that Hereward’s heart was gnawed with shame and remorse; and therefore he fancied, and not without reason, that all men pointed at him the finger of scorn.

He had done a bad, base, accursed deed. And he knew it. Once in his life—for his other sins were but the sins of his age—the Father of men seems (if the chroniclers say truth) to have put before this splendid barbarian good and evil, saying, Choose! And he knew that the evil was evil, and chose it nevertheless.

Eight hundred years after, a still greater genius and general had the same choice—as far as human cases of conscience can be alike—put before him. And he chose as Hereward chose.

But as with Napoleon and Josephine, so it was with Hereward and Torfrida. Neither throve after.

It was not punished by miracle. What sin is? It worked out its own punishment; that which it merited, deserved, or earned, by its own labor. No man could commit such a sin without shaking his whole character to the root. Hereward tried to persuade himself that his was not shaken; that he was the same Hereward as ever. But he could not deceive himself long. His conscience was evil. He was discontented with all mankind, and with himself most of all. He tried to be good,—as good as he chose to be. If he had done wrong in one thing, he might make up for it in others; but he could not.

All his higher instincts fell from him one by one. He did not like to think of good and noble things; he dared not think of them. He felt, not at first, but as the months rolled on, that he was a changed man; that God had left him. His old bad habits began to return to him. Gradually he sank back into the very vices from which Torfrida had raised him sixteen years before. He took to drinking again, to dull the malady of thought; he excused himself to himself; he wished to forget his defeats, his disappointment, the ruin of his country, the splendid past which lay behind him like a dream. True: but he wished to forget likewise Torfrida fasting and weeping in Crowland. He could not bear the sight of Crowland tower on the far green horizon, the sound of Crowland bells booming over the flat on the south-wind. He never rode down into the fens; he never went to see his daughter at Deeping, because Crowland lay that way. He went up into the old Bruneswald, hunted all day long through the glades where he and his merry men had done their doughty deeds, and came home in the evening to get drunk.

Then he lost his sleep. He sent down to Crowland, to Leofric the priest, that he might come to him, and sing his sagas of the old heroes, that he might get rest. But Leofric sent back for answer that he would not come.

That night Alftruda heard him by her side in the still hours, weeping silently to himself. She caressed him: but he gave no heed to her.

“I believe,” said she bitterly at last, “that you love Torfrida still better than you do me.”

And Hereward answered, like Mahomet in like case, “That do I, by heaven. She believed in me when no one else in the world did.”

And the vain, hard Alftruda answered angrily;