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the soul. Toil over, care banished, the world forgotten, one communes with that which is eternal. In the long course of centuries the forests are as short-lived as the flowers; all visible forms are but momentary expressions of the creative force. In the work of the greatest mind all spoken and written thoughts are but partial and passing utterances of a life of whose volume and movement they afford only half-comprehended hints. After a Shakespeare has written thirty immortal plays he must still feel that what was deepest in him is unuttered. There is that below all expression of life which remains forever unspoken and unspeakable; it is ours, but we cannot share it with others; we drop our plummets into its depths in vain. It is deeper than our thought, and it is only at rare moments, when we surrender ourselves to ourselves, that the sense of what it contains and means fills us with a sudden and overpowering consciousness of immortality. Out of this deeper life all great thoughts rise into consciousness, losing much by imprisonment in any form of speech, but still bringing with them indubitable evidence of their more than royal birth. From time to time, like the elder race of prophets, they enter into our speech and renew the fading sense of the divinity of life, and so, through individual souls, the deeper truths are retold from generation to generation.

As one meditates in this evening hour, the darkness has gathered over the world and folded it out of sight. The few faint stars have become a shining host, and the immeasurable heavens have substituted for the near and familiar beauty of the earth their own sublime and awful commingling of unsearchable darkness and unquenchable light. So in every human life the near and the familiar is overarched by infinity and eternity.


Chapter XIX

The Turn of the Tide

For days past there have been intangible hints of change in earth and air; the birds are silent, and the universal strident note of insect life makes more musical to memory the melodies of the earlier season. The sense of overflowing vitality which pervaded all things a few days ago, when the tide was at the flood, has gone; the tide has turned, and already one sees the receding movement of the ebb. Through all the vanished months of flower and song, one's thought has travelled fast upon the advancing march of summer, trying to keep pace with it as it pushed its fragrant conquest northward; to-day there is a brief interval of pause before the same thought, following the sunshine, turns south again, and seeks the tropics. A little later the spell of an indescribable peace will rest upon the earth, but a peace that will be but a brief truce between elements soon to close in struggle again. To-day, however, one feels the repose of a finished work before the first mellow touch of decay has come. The full, rich foliage still shelters the paths upon which the leaves have not yet fallen; the meadows are green; the skies soft and benignant. The conquest of summer is still intact, but here and there one sees slight but unmistakable evidence that the garrison, under cover of night, is beginning its long retreat. In such a moment one feels a sudden sense of loneliness, as if a friend were secretly preparing to desert one to his foes.

In this pause of the season one finds the subtle beauty and completeness of the summer growing upon him more and more. While the work was going forward, there was such profound interest in the process that one watched the turn and direction of the chisel rather than the surface of the marble slowly answering, line by line, the overmastering thought; but now that the months of toil are past, and all the implements of labour are cast aside, the finished work absorbs all thought and fills all imaginations. So vast is it, and on such a scale of magnitude, that one hardly saw before the delicacy and exquisite adjustment of parts, the marvellous art that framed the smallest leaf and touched the vagrant wild flower still blooming on the edges of the woodland. It is, after all, when the great festival days are over and the thronging crowds have gone, that the true worshipper finds the temple beautiful with the highest visions of worship, and in the silence of deserted aisles and shrines sees with new wonder the workmanship of the Deity. For all such this is the most solemn of all the recurring Sabbaths of the year; the hush at noonday and at even is itself an unspoken prayer. The moment of completion in the history of any great work is always sacred. When the noise and dust of the working days are gone, the great illuminating thought shines out unobscured; and in the perception of this universal element, which on the instant wins recognition from every mind, the personal element vanishes; the mere skill of the workman is forgotten in the new revelation of soul which it has given the world. For the same reason Nature takes on in these few and peaceful days a spiritual aspect, and the most careless finds himself touched, perhaps saddened, he knows not how or why.

Now again is the old mystery and deep secret of life forced upon thought: "Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit." When the tide was at the flood it was enough to breathe the air and listen to the magical music of advancing life; but now, when the tide begins to recede and leave the vast shores bare and silent, one must think, whether he will or not. Nature, that was careless poet, flower-crowned and buoyant with the promise of eternal youth, turns teacher, and will not suffer us to escape the deeper truths, the more searching and awful lessons. As the physical falls away the spiritual comes into clear and compelling distinctness. Who that goes abroad in these quiet days, and feels the subtle change from the grosser to the ethereal which pervades the very air, can escape the threefold thought of Life, Death, and Immortality?

The silence that has already fallen upon the jubilant voices of summer will extend and deepen day by day until even the thoughtless babbling of the brooks ceases and the hush becomes universal. The earth, that a little time ago was producing such an endless variety of forms of life and beauty, will give birth to a myriad thoughts, deep, spiritual, and far-reaching; translating into the language of spirit the vast movement of the year, and completing its mysterious cycle with a vision of the sublime ends for which Nature stands, and to the consummation of which all things are borne forward. And when the time is ripe there will come a transformation like the descent of the heavens upon the earth, flooding the dying world with unspeakable splendours; the sunset which closes the long summer day and leaves through the night of winter the fadeless promise of another dawn.


Chapter XX

A Memory of Summer

In the pine woods, or floating under overhanging branches on the silent and almost motionless river, I have had visions of my study fire during the summer months, and, now that I find myself once more within the cheerful circle of its glow, the time that has passed since it was lighted for the last time in the spring seems like a long, delightful dream. I recall those charming days, some of them full of silence and repose from dawn to sunset, some of them ripe with effort and adventure, with a keen delight in the feeling of possession which comes with them; they were brief, they have gone, but they are mine forever. The beauty and freshness that touched them morning after morning as the dew touches the flower are henceforth a part of my life; they have entered into my soul as their light and heat entered into the ripening fruits and grains. I have come back to my friendly fire richer and wiser for my absence from its cheer and warmth; my life has been renewed at those ancient sources whence all our knowledge has come; I have felt again the solitude and sanctity of those venerable shades where the voices of the oracles were once heard, and fleeting glimpses of shy divinities made a momentary splendour in the dusky depths.

Wordsworth's sonnets are always within reach of those who never get beyond the compelling voice of nature, and who are continually returning to her with a sense of loss and decline after every wandering. As I take up the little, well-worn book, it opens of itself at a familiar page, and I read once more that sonnet which comes to one at times with an unspeakable pathos in its lines-a sense of permanent alienation and loss:

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon.
This sea that bares her bosom to the moon,
The winds that will be howling at all hours,
And are up-gathered now like springing flowers-
For this, for everything, we are out of tune.
It moves us not. Great God! I'd rather be
A pagan suckled in a creed outworn,
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea,
Or hear old Triton blow his wreathed horn.


Almost unconsciously I repeat these lines aloud, and straightway the fire, breaking into flame where it has been only glowing before, answers them with a sudden outburst of heat and light that make a brief summer in my study. When one goes back to the woods and streams after long separation and absorption in books and affairs, he misses something which once thrilled and inspired him. The meadows are unchanged, but the light that touched them illusively, but with a lasting and incommunicable beauty, is gone; the woodlands are dim and shadowy as of old, but they are vacant of the presence that once filled them. There is something painfully disheartening in coming back to Nature and finding one's self thus unwelcomed and uncared for, and in the first moment of disappointment an unspoken accusation of change and coldness lies in the heart. The change is not in Nature, however; it is in ourselves. "The world is too much with us." Not until its strife and tumult fade into distance and memory will those finer senses, dulled by contact with a meaner life, restore that which we have lost. After a little some such thought as this comes to us, and day after day we haunt the silent streams and the secret places of the forest; waiting, watching, unconsciously bringing ourselves once more into harmony with the great, rich world around us, we forget the tumult out of which we have come, a deep peace possesses us, and in its unbroken quietness the old sights and sounds return again. Youth, faith, hope, and love spring again out of a soil which had begun to deny them sustenance; old dreams mingle with our waking hours; the old-time channels of joy, long silent and
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