A Dozen Ways Of Love - Lily Dougall (good books to read in english .txt) 📗

this lady had committed the crime, we still had no evidence against her, and that whoever was wicked enough to steal would certainly deny the act, and conceal that which was stolen. Hopeless as it seemed to wait, doing nothing, our only chance of redress would be lost by making any inquiry which might frighten her. We sent a message to the goldsmith in London who mends her jewels, asking him to watch for this necklace, and so we waited. At last we heard news. An amethyst which we do not doubt is ours came to the goldsmith to be put in a ring; but there was no necklace with it. I came here to see if I could do something, but I have been here for some time and can devise no plan. If she still possess the other part, to speak would be to cause its destruction, and how can I find out without asking if she still has by her the thing that would prove her crime? Do not be angry with me when I tell you this. Remember it was not I who presumed to suspect the wife of your priest, but the English boy, who knew her well.'

'Yes,' said the curate, 'I shall remember that.' He had grown tired of standing in the wind, and had sat down on the frosty grass below the cross. The blast was very cold, and he crouched down to avoid it, hugging his knees with his hands.

'You are about to be united to the family,' said the Jew; 'perhaps you have seen the stone. Will you, for the sake of that justice which we all hope for, try to find out for me if the other part of the amulet still exists? I will give you a drawing of it, and if you find it as I describe, you will know that my tale is true. Remember this--that we have no wish to make the wrong public or punish the wrong-doer. We only want to obtain our property.'

'Have you got a drawing of it now?'

'Yes, I have it here.'

The curate rose up and took the paper. He lit a match, and held its tiny red flame in the shelter of the stone. The paper was soiled and untidily folded, but the drawing was clear. It took but a glance to satisfy him that what he had seen in his dream was but the reflection in his own thought of the idea in the Jew's mind. He did not stop to ask any explanation of the fact; the fact itself pressed too hard upon him. While the match was still burning he mechanically noticed the Jew's face, as it leaned over the paper near his own--not a handsome face, but gentle and noble in its expression. Then the match went out; it dropped from his hand, a tiny spark, into the grass, and for a moment illuminated the blades among which it fell.


CHAPTER IV

The two men walked back over the bleak cliffs together, and for the greater part of the way in silence; at last the curate spoke. He told the Jew quite truly that he believed the vicar's wife had his jewel, and that he supposed she must have come by it according to his worst suspicions. 'But,' he added, 'I believe she is a good woman.'

The other looked at him in simple surprise. 'That is very curious,' he said.

'Let us not try to find out her secret by prying; let us go to her to-morrow, and tell her openly what we think. You fear that she will deny her action; I have no such fear; and if she does not stand our test, I give you my word for it, you shall not be the loser.'

'I have put my case in your hands,' said the Jew. 'I will do as you say.'

They turned into the sleeping town; but when they reached the place of parting the curate put his hand on the Jew's arm and said, 'I should not have your forbearance. If some one unconnected with myself had wronged me so, at the same time making profession of religion, I should think she deserved both disgrace and punishment.'

'And that she shall have, but not from us,' he replied. 'The sin will surely be visited on her and on her children.'

'Surely not on the children,' said the curate. 'You cannot believe that. It would be unjust.'

'You have seen but little of the world if you do not know that such is the law. The vagabond who sins from circumstances may have in him the making of a saint, and his children may be saints; but with those who sin in spite of the good around them it is not so. For them and for their children is the curse.'

'God cannot punish the innocent for the guilty,' said the priest passionately.

'Surely not; for that is the punishment--that they are not innocent. The children of the proud are proud; the children of the cruel, cruel; and the children of the dishonest are dishonest, unto the third and fourth generation. Fight against it as they may, they cannot see the difference between right and wrong; they can only, by struggling, come _nearer_ to the light. Do you call this unjust of God? Is it unjust that the children of the mad are mad, and the children of the virtuous virtuous.'

'You take from us responsibility if we inherit sin.'

'Nay, I increase responsibility. If we inherit obliquity of conscience, we are the more responsible for acting not as seems right in our own eyes, the more bound to restrain and instruct ourselves, for by this doctrine is laid upon us the responsibility of our children and children's children, that they may be better, not worse, than we.'

All night long the curate paced up and down his room. The dawn came and he saw the fishermen hurry away to the boats at the quay. The sunrise came with its dull transient light upon the rain cloud. When the morning advanced he went for the Jew, and they walked down the street in the driving rain. The wet paving-stones and roofs reflected the grey light of the clouds which hurried overhead. The ruddy-twigged beech trees at the vicarage gate were shaken and buffeted by the storm. The two men shook their dripping hats as they entered the house. They were received in a private parlour, which was filled with objects of art and devotion. Very blandly did the good wife of the vicar greet them, yet with business-like condescension.

The Jew, in a few very simple words, told the story of his sister's death and the loss of the amulet. He told the peculiar value of the amulet, and added, 'I have reason, madam, to believe that it has come into your possession. If so, and if you have it still by you, I entreat that you will give it to me at once, for to you it can only be a pretty trinket, and to us it is like a household god.'

She looked at the Jew with evident emotion. 'I cannot tell you how it grieves me to hear you speak as if you attributed to any inanimate object the saving power which belongs to God alone,' she said. 'Think for a moment, only think, how dishonouring such a superstition is to the Creator.'

'Madam!' said the Jew in utmost surprise.

'Consider how wrong such a superstition is,' she said. 'What virtue can there be in a stone, or a piece of metal, or an inscription? None. They are as dead and powerless as the idols of the heathen; and to put the faith in any such thing that we ought to put in God's providence, is to dishonour Him. It grieves me to think that you, or any other intelligent man, could believe in such a superstition.'

'Madam,' said the Jew again, 'these things are as we think of them. You think one way and I another.'

'But you think wrongly. I would have you see your error, and turn from it. Can you believe in the Christian faith and yet----'

'I am a Jew,' he said.

'A Jew!' she exclaimed. She began to preach against that error also; entering into a long argument in a dull dogmatic way, but with an earnestness which held the two men irresolute with wonder and surprise.

'It would seem, madam,' said the Jew, after she had talked much, 'that you desire greatly to set an erring world to rights again.'

'And should we not all desire that?' she asked, unconscious of the irony. 'For what else are we placed in the world but to pass on to others the light that God has entrusted to us?'

'I verily believe, madam,' said he seriously, 'that you think exactly what you say, and that you desire greatly to do me good. But, putting these questions aside, will you tell me if you have this ornament which I venerate?'

'Yes, I have it.'

'You took it from the breast of my sister when she lay dead upon your shore?'

'I unfastened it from her neck, and have kept it with the greatest care. It was an ornament which was quite unsuitable to your sister's station in life. I could not have allowed any of our poor women to see such a valuable stone on the neck of a girl like themselves in station; it would have given them false ideas, and I am careful to teach them simplicity in dress. In England we do not approve of people of your class wearing jewellery.'

The curate put his arms on the table and bowed his head on his hands.

'Be that as it may,' said the Jew, rising, 'I will thank you if you will give me my property now and let me go.'

'I cannot give it to you.' She was a little flustered in her manner, but not much. 'It would be against my conscience to give you what you would use profanely. Providence has placed it in my care, and I am responsible for its use. If I gave it to you it would be tempting you to sin.'

He sat down again and looked at her with wonder in his soft brown eyes. 'You have had the stone taken out,' he said, 'and set in a ring.'

'Yes, and I have given it to my daughter, so that it is no longer mine to return to you. You must be aware that the marble cross stone I set up over your sister's grave cost me much more than the value of this stone. I am very much surprised that you should ask me to give it back. Surely any real feeling of gratitude for what I did for her would prompt you to be glad that you have something to give me in return.' She paused, then harped again upon the other string. 'But under any circumstances I could not feel justified in giving you anything that you would put to a bad use.'

'That you have stolen my property does not make it yours to withhold, whatever may be your sentiments concerning it.'

'"Stolen!" I do not understand you when you use such a word. Do you think it possible that I should steal? I took the chain from your sister's neck with the highest motives. Do not use such a word as "stolen" in speaking to me.'

'Truly, madam,' he said, 'you could almost persuade me that you are in the right, and that I insult you.'

She looked at him