Edwy the Fair or the First Chronicle of Aescendune<br />A Tale of the Days of Saint Dunstan by A. D. Crake (books to read romance .TXT) 📗
- Author: A. D. Crake
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Little, however, did our travellers think of the grand men of old who had built this mighty causeway six or seven centuries earlier. Their chief feeling, when they reached it, was one of relief; the change was so acceptable from the tangled and miry bypath through the forest.
“Holy St. Wilfred,” exclaimed Father Cuthbert, “but my steed hath wallowed like a hog. I have sunk in the deep mire where was no footing.”
“A little grooming will soon make him clean again, father.”
“But verily we have passed through a slough and a wilderness, and my inner man needeth refreshment; let us even partake of the savoury pies wherewith the provident care of thy father hath provided us.”
The suggestion was by no means a bad one, and the party sat down on a green and sloping bank, overshadowed by a mighty oak which grew by the wayside. It was noontide, and the shelter from the heat was not at all unpleasant. Their wallets were overhauled, and choice provision found against famine by the road. There were few, very few inns where travellers could obtain decent accommodation, and every preparation had been made for a camp out when necessary.
So they ate their midday meal with thankfulness of heart, and reclined awhile ere courting more fatigue. The day was lovely, and the silence of the woods almost oppressive; nought save the hum of insects broke its tranquillity.
Fatigued by the exertions of the morning, the whole party fell asleep; the gentle breeze, the quiet rustling of the leaves, all combined to lull the senses. While they thus slept, the day wore on, and the sun was declining when they awoke and wondered that they had wasted their time for so long a period.
Starting again with renewed energy, they travelled onward through the mighty forest till sunset, when they approached the high ground which now runs along the northern boundary of Oxfordshire and of which Edgehill forms a portion. Though progress had been slow, for the road, although secure, was yet in so neglected a state as to form an obstacle to rapid travelling, and they had met no fellow travellers. Leaving the Foss Way, which followed the valley, and slowly ascending the hill by a well-marked track, they looked back from its summit upon a glorious view. Far as the eye could reach stretched the forest to the northward, one huge unbroken expanse save where the thin wreaths of smoke showed some village or homestead, where English farmers already wrestled with the obstacles nature had formed. But westward the view was more home-like; the setting sun was sinking behind the huge heights now known as the Malvern Hills, which reared their forms proudly in the distant horizon.
The western sky was rich in the hues of the departing sun, which cast its declining beams upon village and homestead, thinly scattered in the fertile vale through which the Foss Way pursued its course.
But our travellers did not stay long to contemplate the beauty of the scene; they were yet ten miles from the hospitable roof where they had purposed spending the night, and they had overslept themselves so long at their noontide halt, that they found darkness growing apace, while their weary animals could scarcely advance farther.
“Is there no inn, no Christian dwelling near, where we may repose? Verily my limbs bend beneath me with fatigue,” said Father Cuthbert.
“There is no dwelling of Christian men nearer than the halls of the Thane of Rollrich, and we shall scarcely reach them for a couple of hours,” said Oswy, the serf.
“Thou art a Job’s comforter. What sayest thou, Anlac?”
“There are the remains of an old temple of heathen times not far from here, a little on the right hand of the road, but they say the place is haunted.”
“Has it a roof to shelter us?”
“Part of the ruins are well covered.”
“Then thither we will go. Peradventure it will prove a safe abiding place against wolves or evil men, and if there be demons we must even exorcise them.”
When they had emerged from the forest, they had, as we have seen, ascended the high tableland which formed the northern frontier of the territory of the Dobuni—passing over the very ground where, seven hundred years later, the troops of the King and the Parliament were arrayed against each other in deadly combat for the first time.
But at this remote period the country where the Celts had once lived, and whence their civilised descendants had been driven by the English, had become a barren moorland. Scarce a tree grew on the heights, but a wild common, with valley and hill alternating, much as on Dartmoor at the present day, stretched before the travellers, and was traversed by the old Roman trackway. Dreary indeed it looked in the darkening twilight; here and there some huge crag overtopped the road, and then the track lay along a flat surface. It was after passing some huge misshapen stones, which spoke of early Celtic worship, that suddenly, in the distance on the right, the ruined temple lay before them.
Pillars of beautiful workmanship, evidently reared by Roman skill, surrounded a paved quadrangle raised upon a terrace approached on all sides by steps. These steps and the pavement were alike of stone, but where weeds could grow they had grown, and the footing was damp and slippery with rank vegetation and fungus growth.
At the extremity of the quadrangle the roof still partly covered the adytum or shrine from the sky, the platform reared itself upon its flight of massive steps where early British Christianity had demolished the idol, and beneath were chambers once appropriated to the use of the priests, which, by the aid of fire, could shortly be made habitable.
There was plenty of brushwood and underwood near, and our travellers speedily made a large fire, which expelled the damp from the place, albeit, as the smoke could only escape by an aperture in the roof, which, it is needless to say, was not embraced in the original design of the architect, it was not till the blaze had subsided and the glowing embers alone warmed the chamber, that mortal lungs could bear the stifling atmosphere, so charged had it been with smoke.
Still it was very acceptable shelter to the travellers, who must otherwise have camped out on the exposed moorland, and they made a hearty and comfortable meal, which being concluded, Father Cuthbert made a very brief address.
“My brethren,” he said, “we have travelled, like Abraham from Ur of the Chaldees, not ‘sine numine,’ that is not without God’s protection; and as we are about to sleep in a place where devils once deluded Christian people, it will not be amiss to say the night song, and commend ourselves ‘in manus Altissimi,’ that is to say, to God’s care.”
The compline service was familiar to each one present, and Father Cuthbert intoned it in a stentorian voice, particularly those portions of the 91st Psalm which seemed to defy the Evil One, and he recited just as if he were sure Satan was listening:
“Thou shalt go upon the lion and the adder; the young lion and the dragon shalt thou tread under thy feet.”
All the company seemed to feel comfort in the words, and, first posting a sentinel, to be relieved every three hours, they commended themselves to sleep.
Alfred found his couch very pleasant at first, but before he had been long asleep his rest became disturbed by singular dreams. He thought he was standing within a grassy glade in a deep forest; it was darkening twilight, and he felt anxious to find his way from the spot, when his guardian angel appeared to him, and pointed out a narrow track between two huge rocks. He followed until he heard many voices, and saw a strange light reflected on the tree tops, as if from beneath, when amidst the din of voices he recognised Elfric’s tones.
“Wouldst thou save thy brother, then proceed,” his guardian angel seemed to whisper.
He strove, in his dream, to proceed, when he awoke so vividly impressed that he felt convinced coming events were casting their shadows before. He could not drive the thought of Elfric from his mind; he slept, but again in wild dreams his brother seemed to appear; once he seemed to oppose Elfric’s passage over a plank which crossed a roaring torrent; then he seemed as if he were falling, falling, amidst rushing waters, when he awoke.
“I can sleep no longer. I will look out at the night,” he said.
A faint moon had arisen, and lent an uncertain light to the outlines of hill, crag, and moorland, while it gilded the cornice above, where the wind seemed to linger and moan over departed greatness. The Druidical worship of olden days, the deluded worshippers now turned into dust, and the cruel rites of their bloodstained worship, older even than those of the ruined temple, rose before his imagination, until fancy seemed to people the silent wastes before him with those who had once crowded round that circle of misshapen stones which stood out vividly on the verge of the plain.
He felt that nameless fear which such thoughts excite so strongly, that he sought the company of the sentinel whom they had posted to guard their slumbers, and found not one but two at the post.
“Oswy and Anlac! both watching?”
“It was too lonesome for one,” said Oswy.
“Have you seen or heard aught amiss?”
“Yes. About an hour ago, there were cries such as men make when they die in torture, smothered by other sounds like the beating of drums, blowing of horns, and I know not what.”
“You were surely dreaming?”
“No; it came from yonder circle of stones, and a light like that of a great fire seemed to shine around.”
Alfred made no reply; but he remembered that they had talked of the Druidical rites the night before, and thought that the idea had taken such hold upon the minds of his followers as to suggest the sounds to their fancy. Still he watched with them till the first red streak of day appeared in the east.
ELFRIC AND ALFRED.
Early in the morning our travellers arose and took their way through an open country which abounded with British and Roman remains; no fewer than three entrenched camps, once fortifying the frontier of the Dobuni, lying within sight or hard by the road, which, skirting the summit of the watershed between the Thames and the Avon, afforded magnificent views.
About an hour after starting they came upon a singular monument of Druidical times, consisting of sixty huge stones arranged in a circular form, with an entrance at the northeast, while a single rock or large stone, the largest of all, stood apart from the circle, as if looking down into the valley beneath.xix
“What can be the origin of this circle?” said Alfred.
“It belongs to the old days of heathenesse; before the Welsh were conquered by the Romans, perhaps before our Blessed Lord came into the world, these stones were placed as you now see them,” replied Father Cuthbert.
“What purpose could they serve?”
“For their devil worship, I suppose; you see those five stones which stand at some little distance?”
“They are the Five Whispering Knights,” said Oswy.
“They are the remains of a cromlech or altar whereon they offered their sons and daughters unto devils, and shed innocent blood, wherefore the Lord brought the Romans upon them.”
“But the Romans were idolatrous, too.”
“Yet their religion was milder than the one it superseded. Jupiter required no human sacrifices; and even otherwise, God has said that the wicked man is often His sword to avenge Him of His adversaries.”
“Oswy looks as if he had a tale to tell.”
“Speak out, Oswy, and let us all hear,” said the good father.
“Well, then,” said Oswy, “these were not once stones at all, but living men—a king, five knights, and sixty soldiers—who came to take Long Compton, the town down there, in the valley; but it so happened that a great enchanter dwelt there, and being out that
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