Rienzi, the Last of the Roman Tribunes by Baron Edward Bulwer Lytton Lytton (best summer reads .txt) 📗

continued, with slight interruption, to the last, through careers so widely different; and afterwards, one among the Roman Deputies to Avignon, he had been conjoined with Petrarch (According to the modern historians; but it seems more probable that Rienzi’s mission to Avignon was posterior to that of Petrarch. However this be, it was at Avignon that Petrarch and Rienzi became most intimate, as Petrarch himself observes in one of his letters.) to supplicate Clement VI. to remove the Holy See from Avignon to Rome. It was in this mission that, for the first time, he evinced his extraordinary powers of eloquence and persuasion. The pontiff, indeed, more desirous of ease than glory, was not convinced by the arguments, but he was enchanted with the pleader; and Rienzi returned to Rome, loaded with honours, and clothed with the dignity of high and responsible office. No longer the inactive scholar, the gay companion, he rose at once to pre-eminence above all his fellow-citizens. Never before had authority been borne with so austere an integrity, so uncorrupt a zeal. He had sought to impregnate his colleagues with the same loftiness of principle—he had failed. Now secure in his footing, he had begun openly to appeal to the people; and already a new spirit seemed to animate the populace of Rome.

While these were the fortunes of Rienzi, Adrian had been long separated from him, and absent from Rome.

The Colonna were staunch supporters of the imperial party, and Adrian di Castello had received and obeyed an invitation to the Emperor’s court. Under that monarch he had initiated himself in arms, and, among the knights of Germany, he had learned to temper the natural Italian shrewdness with the chivalry of northern valour.

In leaving Bavaria, he had sojourned a short time in the solitude of one of his estates by the fairest lake of northern Italy; and thence, with a mind improved alike by action and study, had visited many of the free Italian states, imbibed sentiments less prejudiced than those of his order, and acquired an early reputation for himself while inly marking the characters and deeds of others. In him, the best qualities of the Italian noble were united. Passionately addicted to the cultivation of letters, subtle and profound in policy, gentle and bland of manner, dignifying a love of pleasure with a certain elevation of taste, he yet possessed a gallantry of conduct, and purity of honour, and an aversion from cruelty, which were then very rarely found in the Italian temperament, and which even the Chivalry of the North, while maintaining among themselves, usually abandoned the moment they came into contact with the systematic craft and disdain of honesty, which made the character of the ferocious, yet wily, South. With these qualities he combined, indeed, the softer passions of his countrymen,—he adored Beauty, and he made a deity of Love.

He had but a few weeks returned to his native city, whither his reputation had already preceded him, and where his early affection for letters and gentleness of bearing were still remembered. He returned to find the position of Rienzi far more altered than his own. Adrian had not yet sought the scholar. He wished first to judge with his own eyes, and at a distance, of the motives and object of his conduct; for partly he caught the suspicions which his own order entertained of Rienzi, and partly he shared in the trustful enthusiasm of the people.

“Certainly,” said he now to himself, as he walked musingly onward, “certainly, no man has it more in his power to reform our diseased state, to heal our divisions, to awaken our citizens to the recollections of ancestral virtue. But that very power, how dangerous is it! Have I not seen, in the free states of Italy, men, called into authority for the sake of preserving the people, honest themselves at first, and then, drunk with the sudden rank, betraying the very cause which had exalted them? True, those men were chiefs and nobles; but are plebeians less human? Howbeit I have heard and seen enough from afar,—I will now approach, and examine the man himself.”

While thus soliloquizing, Adrian but little noted the various passengers, who, more and more rarely as the evening waned, hastened homeward. Among these were two females, who now alone shared with Adrian the long and gloomy street into which he had entered. The moon was already bright in the heavens, and, as the women passed the cavalier with a light and quick step, the younger one turned back and regarded him by the clear light with an eager, yet timid glance.

“Why dost thou tremble, my pretty one!” said her companion, who might have told some five-and-forty years, and whose garb and voice bespoke her of inferior rank to the younger female. “The streets seem quiet enough now, and, the Virgin be praised! we are not so far from home either.”

“Oh, Benedetta, it is he! it is the young signor—it is Adrian!”

“That is fortunate,” said the nurse, for such was her condition, “since they say he is as bold as a Northman: and as the Palazzo Colonna is not very far from hence, we shall be within reach of his aid should we want it: that is to say, sweet one, if you will walk a little slower than you have yet done.”

The young lady slackened her pace, and sighed.

“He is certainly very handsome,” quoth the nurse: “but thou must not think more of him; he is too far above thee for marriage, and for aught else, thou art too honest, and thy brother too proud—”

“And thou, Benedetta, art too quick with thy tongue. How canst thou talk thus, when thou knowest he hath never, since, at least, I was a mere child, even addressed me: nay, he scarce knows of my very existence. He, the Lord Adrian di Castello, dream of the poor Irene! The mere thought is madness!”

“Then why,” said the nurse, briskly, “dost thou dream of him?”

Her companion sighed again more deeply than at first.

“Holy St. Catherine!” continued Benedetta, “if there were but one man in the world, I would die single ere I would think of him, until, at least, he had kissed my hand twice, and left it my own fault if it were not my lips instead.”

The young lady still replied not.

“But how didst thou contrive to love him?” asked the nurse. “Thou canst not have seen him very often: it is but some four or five weeks since his return to Rome.”

“Oh, how dull art thou?” answered the fair Irene. “Have I not told thee again and again, that I loved him six years ago?”

“When thou hadst told but thy tenth year, and a doll would have been thy most suitable lover! As I am a Christian, Signora, thou hast made good use of thy time.

“And during his absence,” continued the girl, fondly, yet sadly, “did I not hear him spoken of, and was not the mere sound of his name like a love-gift that bade me remember? And when they praised him, have I not rejoiced? and when they blamed him, have I not resented? and when they said that his lance was victorious in the tourney, did I not weep with pride? and when they whispered that his vows were welcome in the bower, wept I not as fervently with grief? Have not the six years of his absence been a dream, and was not his return a waking into light—a morning of glory and the sun? and I see him now