A Crystal Age by W. H. Hudson (best romance books of all time .TXT) 📗

and labor in it are the image of our Father who made the world; and, like him, we labor to make for ourselves a worthy habitation, which shall not shame our teacher. This is his desire; for in all his works, and that knowledge which is like pure water to one that thirsts, and satisfies and leaves no taste of bitterness on the palate, we learn the will of him that called us into life. All the knowledge we seek, the invention and skill we possess, and the labor of our hands, has this purpose only: for all knowledge and invention and labor having any other purpose whatsoever is empty and vain in comparison, and unworthy of those that are made in the image of the Father of life. For just as the bodily senses may become perverted, and the taste lose its discrimination, so that the hungry man will devour acrid fruits and poisonous herbs for aliment, so is the mind capable of seeking out new paths, and a knowledge which leads only to misery and destruction.

"Thus we know that in the past men sought after knowledge of various kinds, asking not whether it was for good or for evil: but every offense of the mind and the body has its appropriate reward; and while their knowledge grew apace, that better knowledge and discrimination which the Father gives to every living soul, both in man and in beast, was taken from them. Thus by increasing their riches they were made poorer; and, like one who, forgetting the limits that are set to his faculties, gazes steadfastly on the sun, by seeing much they become afflicted with blindness. But they know not their poverty and blindness, and were not satisfied; but were like shipwrecked men on a lonely and barren rock in the midst of the sea, who are consumed with thirst, and drink of no sweet spring, but of the bitter wave, and thirst, and drink again, until madness possesses their brains, and death releases them from their misery. Thus did they thirst, and drink again, and were crazed; being inflamed with the desire to learn the secrets of nature, hesitating not to dip their hands in blood, seeking in the living tissues of animals for the hidden springs of life. For in their madness they hoped by knowledge to gain absolute dominion over nature, thereby taking from the Father of the world his prerogative.

"But their vain ambition lasted not, and the end of it was death. The madness of their minds preyed on their bodies, and worms were bred in their corrupted flesh: and these, after feeding on their tissues, changed their forms; and becoming winged, flew out in the breath of their nostrils, like clouds of winged ants that issue in the springtime from their breeding-places; and, flying from body to body, filled the race of men in all places with corruption and decay; and the Mother of men was thus avenged of her children for their pride and folly, for they perished miserably, devoured of worms.

"Of the human race only a small remnant survived, these being men of an humble mind, who had lived apart and unknown to their fellows; and after long centuries they went forth into the wilderness of earth and repeopled it; but nowhere did they find any trace or record of those that had passed away; for earth had covered all their ruined works with her dark mold and green forests, even as a man hides unsightly scars on his body with a new and beautiful garment. Nor is it known to us when this destruction fell upon the race of men; we only know that the history thereof was graven an hundred centuries ago on the granite pillars of the House of Evor, on the plains between the sea and the snow-covered mountains of Elf. Thither in past ages some of our pilgrims journeyed, and have brought a record of these things; nor in our house only are they known, but in many houses throughout the world have they been written for the instruction of all men and a warning for all time.

"But to mankind there shall come no second darkness of error, nor seeking after vain knowledge; and in the Father's House there shall be no second desolation, but the sounds of joy and melody, which were silent, shall be heard everlastingly; since we had now continued long in this even mind, seeking only to inform ourselves of his will; until as in a clear crystal without flaw shining with colored light, or as a glassy lake reflecting within itself the heavens and every cloud and star, so is he reflected in our minds; and in the house we are his viceregents, and in the world his co-workers; and for the glory which he has in his work we have a like glory in ours.

"He is our teacher. Morning and evening throughout the various world, in the procession of the seasons, and in the blue heavens powdered with stars; in mountain and plain and many-toned forest; in the sounding walls of the ocean, and in the billowy seas through which we pass in peril from land to land, we read his thoughts and listen to his voice. Here do we learn with what far-seeing intelligence he has laid the foundations of his everlasting mansion, how skillfully he has builded its walls, and with what prodigal richness he has decorated all his works. For the sunlight and moonlight and the blueness of heaven are his; the sea with its tides; the blackness and the lightnings of the tempest, and snow, and changeful winds, and green and yellow leaf; his are also the silver rain and the rainbow, the shadows and the many-colored mists, which he flings like a mantle over all the world. Herein do we learn that he loves a stable building, and that the foundations and walls shall endure for ever: yet loves not sameness; thus, from day to day and from season to season do all things change their aspect, and the walls and floor and roof of his dwelling are covered with a new glory. But to us it is not given to rise to this supreme majesty in our works; therefore do we, like him yet unable to reach so great a height, borrow nothing one from the other, but in each house learn separately from him alone who has infinite riches; so that every habitation, changeless and eternal in itself, shall yet differ from all others, having its own special beauty and splendor: for we inhabit one house only, but the Father of men inhabits all.

"These things are written for the refreshment and delight of those who may no longer journey into distant lands; and they are in the library of the house in the seven thousand volumes of the Houses of the World which our pilgrims have visited in past ages. For once in a lifetime is it ordained that a man shall leave his own place and travel for the space of ten years, visiting the most famous houses in every land he enters, and also seeking out those of which no report has reached us.

"When the time for this chief adventure comes, and we go forth for a long period, there is compensation for every weariness, with absence of kindred and the sweet shelter of our own home: for now do we learn the infinite riches of the Father; for just as the day changes every hour, from the morning to the evening twilight, so does the aspect of the world alter as we progress from day to day; and in all places our fellow-men, learning as we do from him only, and seeing that which is nearest, give a special color of nature to their lives and their houses; and