Robert Elsmere - Mrs. Humphry Ward (read this if TXT) 📗

he had just come back from the Lakes, where he had done, not indeed all that he meant to do, but still something. Miss Leyburn and he were not engaged, but he was on probation for six months, and found London the best place for getting through it.

'So far,' he said, 'I am getting on well, and developing an amount of energy, especially in the matter of correspondence, which alone ought to commend the arrangement to the relations of an idle man. But we must be left "to dream our dream unto ourselves alone." One word from anybody belonging to me to anybody belonging to her on the subject, and----. But threats are puerile. _For the present_, dear Aunt,

I am, your devoted Nephew HUGH FLAXMAN.

'_On probation!_'

Flaxman chuckled as he sent off the letter.

He stayed because he was too restless to be anywhere else, and because he loved the Elsmeres for Rose's sake and his own. He thought moreover that a cool-headed friend with an eye for something else in the world than religious reform might be useful just then to Elsmere, and he was determined at the same time to see what the reformer meant to be at.

In the first place, Robert's attention was directed to getting possession of the whole block of buildings, in which the existing school and lecture-rooms took up only the lowest floor. This was a matter of some difficulty, for the floors above were employed in warehousing goods belonging to various minor import trades, and were hold on tenures of different lengths. However, by dint of some money and much skill, the requisite clearances were effected during September and part of October. By the end of that month all but the top floor, the tenant of which refused to be dislodged, fell into Elsmere's hands.

Meanwhile at a meeting held every Sunday after lecture--a meeting composed mainly of artisans of the district, but including also Robert's helpers from the West, and a small sprinkling of persons interested in the man and his work from all parts--the details of 'The New Brotherhood of Christ' were being hammered out. Catherine was generally present, sitting a little apart, with a look which Flaxman, who now knew her well, was always trying to decipher afresh--a sort of sweet aloofness, as though the spirit behind it saw down the vistas of the future, ends and solutions which gave it courage to endure the present. Murray Edwardes too was always there. It often struck Flaxman afterward that in Robert's attitude toward Edwardes at this time, in his constant desire to bring him forward, to associate him with himself as much as possible in the government and formation of the infant society, there was a half-conscious prescience of a truth that as yet none knew, not even the tender wife, the watchful friend.

The meetings were of extraordinary interest. The men, the great majority of whom had been disciplined and moulded for months by contact with Elsmere's teaching and Elsmere's thought, showed a responsiveness, a receptivity, even a power of initiation which often struck Flaxman with wonder. Were these the men he had seen in the Club-hall on the night of Robert's address--sour, stolid, brutalized, hostile to all things in heaven and earth?

'And we go on prating that the age of saints is over, the role of the individual lessening day by day! Fool! go and be a saint, go and give yourself to ideas; go and _live_ the life hid with Christ in God, and see,'--so would run the quick comment of the observer.

But incessant as was the reciprocity, the interchange and play of feeling between Robert and the wide following growing up around him, it was plain to Flaxman that although he never moved a step without carrying his world with him, he was never at the mercy of his world. Nothing was ever really left to chance. Through all these strange debates, which began rawly and clumsily enough, and grew every week more and more absorbing to all concerned, Flaxman was convinced that hardly any rule or formula of the new society was ultimately adopted which had not been for long in Robert's mind--thought out and brought into final shape, perhaps, on the Petites Dalles sands. It was an unobtrusive art, his art of government, but a most effective one.

At any moment, as Flaxman often felt, at any rate in the early meetings, the discussions as to the religious practices which were to bind together the new association might have passed the line, and become puerile or grotesque. At any moment the jarring characters and ambitions of the men Elsmere had to deal with might have dispersed that delicate atmosphere of moral sympathy and passion in which the whole new birth seemed to have been conceived, and upon the maintenance of which its fruition and development depended. But as soon as Elsmere appeared, difficulties vanished, enthusiasm sprang up again. The rules of the new society came simply and naturally into being, steeped and halloed, as it were, from the beginning, in the passion and genius of one great heart. The fastidious critical instinct in Flaxman was silenced no less than the sour, half-educated analysis of such a man as Lestrange.

In the same way all personal jars seemed to melt away beside him. There were some painful things connected with the new departure. Wardlaw, for instance, a conscientious Comtist refusing stoutly to admit anything more than 'an unknowable reality behind phenomena,' was distressed and affronted by the strongly religious bent Elsmere was giving to the work he had begun. Lestrange, who was a man of great though raw ability, who almost always spoke at the meetings, and whom Robert was bent on attaching to the society, had times when the things he was half inclined to worship one day he was much more inclined to burn the next in the sight of all men, and when the smallest failure of temper on Robert's part might have entailed a disagreeable scene, and the possible formation of a harassing left wing.

But Robert's manner to Wardlaw was that of a grateful younger brother. It was clear that the Comtist could not formally join the Brotherhood. But all the share and influence that could be secured him in the practical working of it, was secured him. And what was more, Robert succeeded in infusing his own delicacy, his own compunctions on the subject into the men and youths who had profited in the past by Wardlaw's rough self-devotion. So that if, through much that went on now, he could only be a spectator, at least he was not allowed to feel himself an alien or forgotten.

As to Lestrange, against a man who was as ready to laugh as to preach, and into whose ardent soul nature had infused a saving sense of the whimsical in life and character, cynicism and vanity seemed to have no case. Robert's quick temper had been wonderfully disciplined by life since his Oxford days. He had now very little of that stiff-neckedness, so fatal to the average reformer, which makes a man insist on all or nothing from his followers. He took what each man had to give. Nay, he made it almost seem as though the grudging support of Lestrange, or the critical half-patronizing approval of the young barrister from the West who came down to listen to him, and made a favor of teaching in his night-school, were as precious to him as was the wholehearted, the self-abandoning veneration, which the majority of those about him had begun to show toward the man in whom, as Charles Richards said, they had 'seen God.'

At last by the middle of November the whole great building, with the exception of the top floor, was cleared and ready for use. Robert felt the same joy in it, in it's clean paint, the half-filled shelves in the library, the pictures standing against the walls ready to be hung, the rolls of bright-colored matting ready to be laid down, as he had felt in the Murewell Institute. He and Flaxman, helped by a voluntary army of men, worked at it from morning till night. Only Catherine could ever persuade him to remember that he was not yet physically himself.

Then came the day when the building was formally opened, when the gilt letters over the door, 'The New Brotherhood of Christ,' shone out into the dingy street, and when the first enrolment of names in the book of the Brotherhood took place.

For two hours a continuous stream of human beings surrounded the little table beside which Elsmere stood, inscribing their names, and receiving from him the silver badge, bearing the head of Christ, which was to be the outward and conspicuous sign of membership. Men came of all sorts: the intelligent well-paid artisan, the pallid clerk or small accountant, stalwart warehouse men, huge carters and dray-men, the boy attached to each by the laws of the profession often straggling lumpishly behind his master. Women were there: wives who came because their lords came, or because Mr. Elsmere had been 'that good' to them that anything they could do to oblige him 'they would, and welcome;' prim pupil-teachers, holding themselves with straight superior shoulders; children, who came trooping in, grinned up into Robert's face and retreated again with red cheeks, the silver badge tight clasped in hands which not even much scrubbing could make passable.

Flaxman stood and watched it from the side. It was an extraordinary scene: the crowd, the slight figure on the platform, the two great inscriptions, which represented the only 'articles' of the new faith, gleaming from the freshly colored walls:--

'_In thee, O Eternal, have I put my trust!_' '_This do in remembrance of Me:_'--

--the recesses on either side of the hall lined with white marble, and destined, the one to hold the names of the living members of the Brotherhood; the other to commemorate those who had passed away (empty this last save for the one poor name of 'Charles Richards'); the copies of Giotto's Paduan Virtues--Faith, Fortitude, Charity, and the like-which broke the long wall at intervals. The cynic in the onlooker tried to assert itself against the feeling with which the air seemed overcharged in vain.

Whatever comes of it, Flaxman said to himself with strong, involuntary conviction, 'whether he fails or no, the spirit that is moving here is the same spirit that spread the Church, the spirit that sent out Benedictine and Franciscan into the world, that fired the children of Luther, or Calvin, or George Fox; the spirit of devotion, through a man, to an idea; through one much-loved, much-trusted soul to some eternal verity, newly caught, newly conceived, behind it. There is no approaching the idea for the masses except through the human life; there is no lasting power for the man except as the slave of the idea!'

A week later he wrote to his aunt as follows. He could not write to her of Rose, he did hot care to write of himself, and he knew that Elsmere's Club address had left a mark even on her restless and overcrowded mind. Moreover he himself was absorbed.

'We are in the full stream of religion--making. I watch it with a fascination you at a distance