Ben-Hur: A Tale of the Christ - Lew Wallace (color ebook reader .txt) 📗

town.


CHAPTER XIV


It was now the beginning of the third watch, and at Bethlehem the morning was breaking over the mountains in the east, but so feebly that it was yet night in the valley. The watchman on the roof of the old khan, shivering in the chilly air, was listening for the first distinguishable sounds with which life, awakening, greets the dawn, when a light came moving up the hill towards the house. He thought it a torch in some one's hand; next moment he thought it a meteor; the brilliance grew, however, until it became a star. Sore afraid, he cried out, and brought everybody within the walls to the roof. The phenomenon, in eccentric motion, continued to approach; the rocks, trees, and roadway under it shone as in a glare of lightning; directly its brightness became blinding. The more timid of the beholders fell upon their knees, and prayed, with their faces hidden; the boldest, covering their eyes, crouched, and now and then snatched glances fearfully. Afterwhile the khan and everything thereabout lay under the intolerable radiance. Such as dared look beheld the star standing still directly over the house in front of the cave where the Child had been born.

In the height of this scene, the wise men came up, and at the gate dismounted from their camels, and shouted for admission. When the steward so far mastered his terror as to give them heed, he drew the bars and opened to them. The camels looked spectral in the unnatural light, and, besides their outlandishness, there were in the faces and manner of the three visitors an eagerness and exaltation which still further excited the keeper's fears and fancy; he fell back, and for a time could not answer the question they put to him.

"Is not this Bethlehem of Judea?"

But others came, and by their presence gave him assurance.

"No, this is but the khan; the town lies farther on."

"Is there not here a child newly born?"

The bystanders turned to each other marvelling, though some of them answered, "Yes, yes."

"Show us to him!" said the Greek, impatiently.

"Show us to him!" cried Balthasar, breaking through his gravity; "for we have seen his star, even that which ye behold over the house, and are come to worship him."

The Hindoo clasped his hands, exclaiming, "God indeed lives! Make haste, make haste! The Savior is found. Blessed, blessed are we above men!"

The people from the roof came down and followed the strangers as they were taken through the court and out into the enclosure; at sight of the star yet above the cave, though less candescent than before, some turned back afraid; the greater part went on. As the strangers neared the house, the orb arose; when they were at the door, it was high up overhead vanishing; when they entered, it went out lost to sight. And to the witnesses of what then took place came a conviction that there was a divine relation between the star and the strangers, which extended also to at least some of the occupants of the cave. When the door was opened, they crowded in.

The apartment was lighted by a lantern enough to enable the strangers to find the mother, and the child awake in her lap.

"Is the child thine?" asked Balthasar of Mary.

And she who had kept all the things in the least affecting the little one, and pondered them in her heart, held it up in the light, saying,

"He is my son!"

And they fell down and worshipped him.

They saw the child was as other children: about its head was neither nimbus nor material crown; its lips opened not in speech; if it heard their expressions of joy, their invocations, their prayers, it made no sign whatever, but, baby-like, looked longer at the flame in the lantern than at them.

In a little while they arose, and, returning to the camels, brought gifts of gold, frankincense, and myrrh, and laid them before the child, abating nothing of their worshipful speeches; of which no part is given, for the thoughtful know that the pure worship of the pure heart was then what it is now, and has always been, an inspired song.

And this was the Savior they had come so far to find!

Yet they worshipped without a doubt.

Why?

Their faith rested upon the signs sent them by him whom we have since come to know as the Father; and they were of the kind to whom his promises were so all-sufficient that they asked nothing about his ways. Few there were who had seen the signs and heard the promises--the Mother and Joseph, the shepherds, and the Three--yet they all believed alike; that is to say, in this period of the plan of salvation, God was all and the Child nothing. But look forward, O reader! A time will come when the signs will all proceed from the Son. Happy they who then believe in him!

Let us wait that period.


BOOK SECOND

"There is a fire And motion of the soul which will not dwell In its own narrow being, but aspire Beyond the fitting medium of desire; And, but once kindled, quenchless evermore, Preys upon high adventure, nor can tire Of aught but rest."

Childe Harold.


CHAPTER I


It is necessary now to carry the reader forward twenty-one years, to the beginning of the administration of Valerius Gratus, the fourth imperial governor of Judea--a period which will be remembered as rent by political agitations in Jerusalem, if, indeed, it be not the precise time of the opening of the final quarrel between the Jew and the Roman.

In the interval Judea had been subjected to changes affecting her in many ways, but in nothing so much as her political status. Herod the Great died within one year after the birth of the Child--died so miserably that the Christian world had reason to believe him overtaken by the Divine wrath. Like all great rulers who spend their lives in perfecting the power they create, he dreamed of transmitting his throne and crown--of being the founder of a dynasty. With that intent, he left a will dividing his territories between his three sons, Antipas, Philip, and Archelaus, of whom the last was appointed to succeed to the title. The testament was necessarily referred to Augustus, the emperor, who ratified all its provisions with one exception: he withheld from Archelaus the title of king until he proved his capacity and loyalty; in lieu thereof, he created him ethnarch, and as such permitted him to govern nine years, when, for misconduct and inability to stay the turbulent elements that grew and strengthened around him, he was sent into Gaul as an exile.

Caesar was not content with deposing Archelaus; he struck the people of Jerusalem in a manner that touched their pride, and keenly wounded the sensibilities of the haughty habitues of the Temple. He reduced Judea to a Roman province, and annexed it to the prefecture of Syria. So, instead of a king ruling royally from the palace left by Herod on Mount Zion, the city fell into the hands of an officer of the second grade, an appointee called procurator, who communicated with the court in Rome through the Legate of Syria, residing in Antioch. To make the hurt more painful, the procurator was not permitted to establish himself in Jerusalem; Caesarea was his seat of government. Most humiliating, however, most exasperating, most studied, Samaria, of all the world the most despised--Samaria was joined to Judea as a part of the same province! What ineffable misery the bigoted Separatists or Pharisees endured at finding themselves elbowed and laughed at in the procurator's presence in Caesarea by the devotees of Gerizim!

In this rain of sorrows, one consolation, and one only, remained to the fallen people: the high-priest occupied the Herodian palace in the market-place, and kept the semblance of a court there. What his authority really was is a matter of easy estimate. Judgment of life and death was retained by the procurator. Justice was administered in the name and according to the decretals of Rome. Yet more significant, the royal house was jointly occupied by the imperial exciseman, and all his corps of assistants, registrars, collectors, publicans, informers, and spies. Still, to the dreamers of liberty to come, there was a certain satisfaction in the fact that the chief ruler in the palace was a Jew. His mere presence there day after day kept them reminded of the covenants and promises of the prophets, and the ages when Jehovah governed the tribes through the sons of Aaron; it was to them a certain sign that he had not abandoned them: so their hopes lived, and served their patience, and helped them wait grimly the son of Judah who was to rule Israel.

Judea had been a Roman province eighty years and more--ample time for the Caesars to study the idiosyncrasies of the people--time enough, at least, to learn that the Jew, with all his pride, could be quietly governed if his religion were respected. Proceeding upon that policy, the predecessors of Gratus had carefully abstained from interfering with any of the sacred observances of their subjects. But he chose a different course: almost his first official act was to expel Hannas from the high-priesthood, and give the place to Ishmael, son of Fabus.

Whether the act was directed by Augustus, or proceeded from Gratus himself, its impolicy became speedily apparent. The reader shall be spared a chapter on Jewish politics; a few words upon the subject, however, are essential to such as may follow the succeeding narration critically. At this time, leaving origin out of view, there were in Judea the party of the nobles and the Separatist or popular party. Upon Herod's death, the two united against Archelaus; from temple to palace, from Jerusalem to Rome, they fought him; sometimes with intrigue, sometimes with the actual weapons of war. More than once the holy cloisters on Moriah resounded with the cries of fighting-men. Finally, they drove him into exile. Meantime throughout this struggle the allies had their diverse objects in view. The nobles hated Joazar, the high-priest; the Separatists, on the other hand, were his zealous adherents. When Herod's settlement went down with Archelaus, Joazar shared the fall. Hannas, the son of Seth, was selected by the nobles to fill the great office; thereupon the allies divided. The induction of the Sethian brought them face to face in fierce hostility.

In the course of the struggle with the unfortunate ethnarch, the nobles had found it expedient to attach themselves to Rome. Discerning that when the existing settlement was broken up some form of government must needs follow, they suggested the conversion of Judea into a province. The fact furnished the Separatists an additional cause for attack; and, when Samaria was made part of the province, the nobles sank into a minority, with nothing to support them but the imperial court and the prestige of their rank and wealth; yet for fifteen years--down, indeed, to the coming of Valerius Gratus--they managed to maintain themselves in both palace and Temple.

Hannas, the idol of his party, had used his power faithfully in the interest of his imperial patron. A Roman garrison held the Tower of Antonia; a Roman guard kept the gates of the palace; a Roman judge dispensed justice civil and criminal; a Roman system of taxation, mercilessly executed, crushed both city and country; daily, hourly, and in a thousand ways, the people were bruised and galled, and taught the difference between a life of independence and a