Sons of the Soil - Honoré de Balzac (uplifting book club books TXT) 📗
- Author: Honoré de Balzac
Book online «Sons of the Soil - Honoré de Balzac (uplifting book club books TXT) 📗». Author Honoré de Balzac
was dressed in a brown surtout coat, black trousers and waistcoat, and wore his hair long and flat to the head, which gave him a clerical look. His trousers barely concealed that he was knock-kneed. Though his pallid complexion and flabby flesh gave the impression of an unhealthy constitution, Sibilet was really robust. The tones of his voice, which were a little thick, harmonized with this unflattering exterior.
Blondet gave a hasty look at the abbe, and the glance with which the young priest answered it showed the journalist that his own suspicions about the steward were certainties to the curate.
"Did you not tell me, my dear Sibilet," said the general, "that you estimate the value of what the peasants steal from us at a quarter of the whole revenue?"
"Much more than that, Monsieur le comte," replied the steward. "The poor about here get more from your property than the State exacts in taxes. A little scamp like Mouche can glean his two bushels a day. Old women, whom you would really think at their last gasp, become at the harvest and vintage times as active and healthy as girls. You can witness that phenomenon very soon," said Sibilet, addressing Blondet, "for the harvest, which was put back by the rains in July will begin next week, when they cut the rye. The gleaners must have a certificate of pauperism from the mayor of the district, and no district should allow any one to glean except the paupers; but the districts of one canton do glean in those of another without certificate. If we have sixty real paupers in our district, there are at least forty others who could support themselves if they were not so idle. Even persons who have a business leave it to glean in the fields and in the vineyards. All these people, taken together, gather in this neighborhood something like three hundred bushels a day; the harvest lasts two weeks, and that makes four thousand five hundred bushels in this district alone. The gleaning takes more from an estate than the taxes. As to the abuse of pasturage, it robs us of fully one-sixth the produce of the meadows; and as to that of the woods, it is incalculable,--they have actually come to cutting down six-year-old trees. The loss to you, Monsieur le comte, amounts to fully twenty-odd thousand francs a year."
"Do you hear that, madame?" said the general to his wife.
"Is it not exaggerated?" asked Madame de Montcornet.
"No, madame, unfortunately not," said the abbe. "Poor Niseron, that old fellow with the white head, who combines the functions of bell-ringer, beadle, grave-digger, sexton, and clerk, in defiance of his republican opinions,--I mean the grandfather of the little Genevieve whom you placed with Madame Michaud--"
"La Pechina," said Sibilet, interrupting the abbe.
"Pechina!" said the countess, "whom do you mean?"
"Madame la comtesse, when you met little Genevieve on the road in a miserable condition, you cried out in Italian, 'Piccina!' The word became a nickname, and is now corrupted all through the district into Pechina," said the abbe. "The poor girl comes to church with Madame Michaud and Madame Sibilet."
"And she is none the better for it," said Sibilet, "for the others ill-treat her on account of her religion."
"Well, that poor old man of seventy gleans, honestly, about a bushel and a half a day," continued the priest; "but his natural uprightness prevents him from selling his gleanings as others do,--he keeps them for his own consumption. Monsieur Langlume, your miller, grinds his flour gratis at my request, and my servant bakes his bread with mine."
"I had quite forgotten my little protegee," said the countess, troubled at Sibilet's remark. "Your arrival," she added to Blondet, "has quite turned my head. But after breakfast I will take you to the gate of the Avonne and show you the living image of those women whom the painters of the fifteenth century delighted to perpetuate."
The sound of Pere Fourchon's broken sabots was now heard; after depositing them in the antechamber, he was brought to the door of the dining-room by Francois. At a sign from the countess, Francois allowed him to pass in, followed by Mouche with his mouth full and carrying the otter, hanging by a string tied to its yellow paws, webbed like those of a palmiped. He cast upon his four superiors sitting at table, and also upon Sibilet, that look of mingled distrust and servility which serves as a veil to the thoughts of the peasantry; then he brandished his amphibian with a triumphant air.
"Here it is!" he cried, addressing Blondet.
"My otter!" returned the Parisian, "and well paid for."
"Oh, my dear gentleman," replied Pere Fourchon, "yours got away; she is now in her burrow, and she won't come out, for she's a female,--this is a male; Mouche saw him coming just as you went away. As true as you live, as true as that Monsieur le comte covered himself and his cuirassiers with glory at Waterloo, the otter is mine, just as much as Les Aigues belongs to Monseigneur the general. But the otter is _yours_ for twenty francs; if not I'll take it to the sub-prefect. If Monsieur Gourdon thinks it too dear, then I'll give you the preference; that's only fair, as we hunted together this morning!"
"Twenty francs!" said Blondet. "In good French you can't call that _giving_ the preference."
"Hey, my dear gentleman," cried the old fellow. "Perhaps I don't know French, and I'll ask it in good Burgundian; as long as I get the money, I don't care, I'll talk Latin: 'latinus, latina, latinum'! Besides, twenty francs is what you promised me this morning. My children have already stolen the silver you gave me; I wept about it, coming along,--ask Charles if I didn't. Not that I'd arrest 'em for the value of ten francs and have 'em up before the judge, no! But just as soon as I earn a few pennies, they make me drink and get 'em out of me. Ah! it is hard, hard to be reduced to go and get my wine elsewhere. But just see what children are these days! That's what we got by the Revolution; it is all for the children now-a-days, and parents are suppressed. I'm bringing up Mouche on another tack; he loves me, the little scamp,"--giving his grandson a poke.
"It seems to me you are making him a little thief, like all the rest," said Sibilet; "he never lies down at night without some sin on his conscience."
"Ha! Monsieur Sibilet, his conscience is as clean as yours any day! Poor child! what can he steal? A little grass! that's better than throttling a man! He don't know mathematics like you, nor subtraction, nor addition, nor multiplication,--you are very unjust to us, that you are! You call us a nest of brigands, but you are the cause of the misunderstandings between our good landlord here, who is a worthy man, and the rest of us, who are all worthy men,--there ain't an honester part of the country than this. Come, what do you mean? do I own property? don't I go half-naked, and Mouche too? Fine sheets we slept in, washed by the dew every morning! and unless you want the air we breathe and the sunshine we drink, I should like to know what we have that you can take away from us! The rich folks rob as they sit in their chimney-corners,--and more profitably, too, than by picking up a few sticks in the woods. I don't see no game-keepers or patrols after Monsieur Gaubertin, who came here as naked as a worm and is now worth his millions. It's easy said, 'Robbers!' Here's fifteen years that old Guerbet, the tax-gatherer at Soulanges, carries his money along the roads by the dead of night, and nobody ever took a farthing from him; is that like a land of robbers? has robbery made us rich? Show me which of us two, your class or mine, live the idlest lives and have the most to live on without earning it."
"If you were to work," said the abbe, "you would have property. God blesses labor."
"I don't want to contradict you, M'sieur l'abbe, for you are wiser than I, and perhaps you'll know how to explain something that puzzles me. Now see, here I am, ain't I?--that drunken, lazy, idle, good-for-nothing old Fourchon, who had an education and was a farmer, and got down in the mud and never got up again,--well, what difference is there between me and that honest and worthy old Niseron, seventy years old (and that's my age) who has dug the soil for sixty years and got up every day before it was light to go to his work, and has made himself an iron body and a fine soul? Well, isn't he as bad off as I am? His little granddaughter, Pechina, is at service with Madame Michaud, whereas my little Mouche is as free as air. So that poor good man gets rewarded for his virtues in exactly the same way that I get punished for my vices. He don't know what a glass of good wine is, he's as sober as an apostle, he buries the dead, and I--I play for the living to dance. He is always in a peck o' troubles, while I slip along in a devil-may-care way. We have come along about even in life; we've got the same snow on our heads, the same funds in our pockets, and I supply him with rope to ring his bell. He's a republican and I'm not even a publican,--that's all the difference as far as I can see. A peasant may do good or do evil (according to your ideas) and he'll go out of the world just as he came into it, in rags; while you wear the fine clothes."
No one interrupted Pere Fourchon, who seemed to owe his eloquence to his potations. At first Sibilet tried to cut him short, but desisted at a sign from Blondet. The abbe, the general, and the countess, all understood from the expression of the writer's eye that he wanted to study the question of pauperism from life, and perhaps take his revenge on Pere Fourchon.
"What sort of education are you giving Mouche?" asked Blondet. "Do you expect to make him any better than your daughters?"
"Does he ever speak to him of God?" said the priest.
"Oh, no, no! Monsieur le cure, I don't tell him to fear God, but men. God is good; he has promised us poor folks, so you say, the kingdom of heaven, because the rich people keep the earth to themselves. I tell him: 'Mouche! fear the prison, and keep out of it,--for that's the way to the scaffold. Don't steal anything, make people give it to you. Theft leads to murder, and murder brings down the justice of men. The razor of justice,--_that's_ what you've got to fear; it lets the rich sleep easy and keeps the poor awake. Learn to read. Education will teach you ways to grab money under cover of the law, like that fine Monsieur Gaubertin; why, you can even be a land-steward like Monsieur Sibilet here, who gets his rations out of Monsieur le comte. The thing to do is to keep well with the rich, and pick up the crumbs that fall from their tables.' That's what I call giving him a good, solid education; and you'll always find the little rascal on the side of the law,--he'll be a good citizen and take care of me."
"What do you mean to make of him?" asked Blondet.
"A servant, to begin with," returned
Blondet gave a hasty look at the abbe, and the glance with which the young priest answered it showed the journalist that his own suspicions about the steward were certainties to the curate.
"Did you not tell me, my dear Sibilet," said the general, "that you estimate the value of what the peasants steal from us at a quarter of the whole revenue?"
"Much more than that, Monsieur le comte," replied the steward. "The poor about here get more from your property than the State exacts in taxes. A little scamp like Mouche can glean his two bushels a day. Old women, whom you would really think at their last gasp, become at the harvest and vintage times as active and healthy as girls. You can witness that phenomenon very soon," said Sibilet, addressing Blondet, "for the harvest, which was put back by the rains in July will begin next week, when they cut the rye. The gleaners must have a certificate of pauperism from the mayor of the district, and no district should allow any one to glean except the paupers; but the districts of one canton do glean in those of another without certificate. If we have sixty real paupers in our district, there are at least forty others who could support themselves if they were not so idle. Even persons who have a business leave it to glean in the fields and in the vineyards. All these people, taken together, gather in this neighborhood something like three hundred bushels a day; the harvest lasts two weeks, and that makes four thousand five hundred bushels in this district alone. The gleaning takes more from an estate than the taxes. As to the abuse of pasturage, it robs us of fully one-sixth the produce of the meadows; and as to that of the woods, it is incalculable,--they have actually come to cutting down six-year-old trees. The loss to you, Monsieur le comte, amounts to fully twenty-odd thousand francs a year."
"Do you hear that, madame?" said the general to his wife.
"Is it not exaggerated?" asked Madame de Montcornet.
"No, madame, unfortunately not," said the abbe. "Poor Niseron, that old fellow with the white head, who combines the functions of bell-ringer, beadle, grave-digger, sexton, and clerk, in defiance of his republican opinions,--I mean the grandfather of the little Genevieve whom you placed with Madame Michaud--"
"La Pechina," said Sibilet, interrupting the abbe.
"Pechina!" said the countess, "whom do you mean?"
"Madame la comtesse, when you met little Genevieve on the road in a miserable condition, you cried out in Italian, 'Piccina!' The word became a nickname, and is now corrupted all through the district into Pechina," said the abbe. "The poor girl comes to church with Madame Michaud and Madame Sibilet."
"And she is none the better for it," said Sibilet, "for the others ill-treat her on account of her religion."
"Well, that poor old man of seventy gleans, honestly, about a bushel and a half a day," continued the priest; "but his natural uprightness prevents him from selling his gleanings as others do,--he keeps them for his own consumption. Monsieur Langlume, your miller, grinds his flour gratis at my request, and my servant bakes his bread with mine."
"I had quite forgotten my little protegee," said the countess, troubled at Sibilet's remark. "Your arrival," she added to Blondet, "has quite turned my head. But after breakfast I will take you to the gate of the Avonne and show you the living image of those women whom the painters of the fifteenth century delighted to perpetuate."
The sound of Pere Fourchon's broken sabots was now heard; after depositing them in the antechamber, he was brought to the door of the dining-room by Francois. At a sign from the countess, Francois allowed him to pass in, followed by Mouche with his mouth full and carrying the otter, hanging by a string tied to its yellow paws, webbed like those of a palmiped. He cast upon his four superiors sitting at table, and also upon Sibilet, that look of mingled distrust and servility which serves as a veil to the thoughts of the peasantry; then he brandished his amphibian with a triumphant air.
"Here it is!" he cried, addressing Blondet.
"My otter!" returned the Parisian, "and well paid for."
"Oh, my dear gentleman," replied Pere Fourchon, "yours got away; she is now in her burrow, and she won't come out, for she's a female,--this is a male; Mouche saw him coming just as you went away. As true as you live, as true as that Monsieur le comte covered himself and his cuirassiers with glory at Waterloo, the otter is mine, just as much as Les Aigues belongs to Monseigneur the general. But the otter is _yours_ for twenty francs; if not I'll take it to the sub-prefect. If Monsieur Gourdon thinks it too dear, then I'll give you the preference; that's only fair, as we hunted together this morning!"
"Twenty francs!" said Blondet. "In good French you can't call that _giving_ the preference."
"Hey, my dear gentleman," cried the old fellow. "Perhaps I don't know French, and I'll ask it in good Burgundian; as long as I get the money, I don't care, I'll talk Latin: 'latinus, latina, latinum'! Besides, twenty francs is what you promised me this morning. My children have already stolen the silver you gave me; I wept about it, coming along,--ask Charles if I didn't. Not that I'd arrest 'em for the value of ten francs and have 'em up before the judge, no! But just as soon as I earn a few pennies, they make me drink and get 'em out of me. Ah! it is hard, hard to be reduced to go and get my wine elsewhere. But just see what children are these days! That's what we got by the Revolution; it is all for the children now-a-days, and parents are suppressed. I'm bringing up Mouche on another tack; he loves me, the little scamp,"--giving his grandson a poke.
"It seems to me you are making him a little thief, like all the rest," said Sibilet; "he never lies down at night without some sin on his conscience."
"Ha! Monsieur Sibilet, his conscience is as clean as yours any day! Poor child! what can he steal? A little grass! that's better than throttling a man! He don't know mathematics like you, nor subtraction, nor addition, nor multiplication,--you are very unjust to us, that you are! You call us a nest of brigands, but you are the cause of the misunderstandings between our good landlord here, who is a worthy man, and the rest of us, who are all worthy men,--there ain't an honester part of the country than this. Come, what do you mean? do I own property? don't I go half-naked, and Mouche too? Fine sheets we slept in, washed by the dew every morning! and unless you want the air we breathe and the sunshine we drink, I should like to know what we have that you can take away from us! The rich folks rob as they sit in their chimney-corners,--and more profitably, too, than by picking up a few sticks in the woods. I don't see no game-keepers or patrols after Monsieur Gaubertin, who came here as naked as a worm and is now worth his millions. It's easy said, 'Robbers!' Here's fifteen years that old Guerbet, the tax-gatherer at Soulanges, carries his money along the roads by the dead of night, and nobody ever took a farthing from him; is that like a land of robbers? has robbery made us rich? Show me which of us two, your class or mine, live the idlest lives and have the most to live on without earning it."
"If you were to work," said the abbe, "you would have property. God blesses labor."
"I don't want to contradict you, M'sieur l'abbe, for you are wiser than I, and perhaps you'll know how to explain something that puzzles me. Now see, here I am, ain't I?--that drunken, lazy, idle, good-for-nothing old Fourchon, who had an education and was a farmer, and got down in the mud and never got up again,--well, what difference is there between me and that honest and worthy old Niseron, seventy years old (and that's my age) who has dug the soil for sixty years and got up every day before it was light to go to his work, and has made himself an iron body and a fine soul? Well, isn't he as bad off as I am? His little granddaughter, Pechina, is at service with Madame Michaud, whereas my little Mouche is as free as air. So that poor good man gets rewarded for his virtues in exactly the same way that I get punished for my vices. He don't know what a glass of good wine is, he's as sober as an apostle, he buries the dead, and I--I play for the living to dance. He is always in a peck o' troubles, while I slip along in a devil-may-care way. We have come along about even in life; we've got the same snow on our heads, the same funds in our pockets, and I supply him with rope to ring his bell. He's a republican and I'm not even a publican,--that's all the difference as far as I can see. A peasant may do good or do evil (according to your ideas) and he'll go out of the world just as he came into it, in rags; while you wear the fine clothes."
No one interrupted Pere Fourchon, who seemed to owe his eloquence to his potations. At first Sibilet tried to cut him short, but desisted at a sign from Blondet. The abbe, the general, and the countess, all understood from the expression of the writer's eye that he wanted to study the question of pauperism from life, and perhaps take his revenge on Pere Fourchon.
"What sort of education are you giving Mouche?" asked Blondet. "Do you expect to make him any better than your daughters?"
"Does he ever speak to him of God?" said the priest.
"Oh, no, no! Monsieur le cure, I don't tell him to fear God, but men. God is good; he has promised us poor folks, so you say, the kingdom of heaven, because the rich people keep the earth to themselves. I tell him: 'Mouche! fear the prison, and keep out of it,--for that's the way to the scaffold. Don't steal anything, make people give it to you. Theft leads to murder, and murder brings down the justice of men. The razor of justice,--_that's_ what you've got to fear; it lets the rich sleep easy and keeps the poor awake. Learn to read. Education will teach you ways to grab money under cover of the law, like that fine Monsieur Gaubertin; why, you can even be a land-steward like Monsieur Sibilet here, who gets his rations out of Monsieur le comte. The thing to do is to keep well with the rich, and pick up the crumbs that fall from their tables.' That's what I call giving him a good, solid education; and you'll always find the little rascal on the side of the law,--he'll be a good citizen and take care of me."
"What do you mean to make of him?" asked Blondet.
"A servant, to begin with," returned
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