Behind the Bungalow - Edward Hamilton Aitken (feel good novels .TXT) 📗
- Author: Edward Hamilton Aitken
Book online «Behind the Bungalow - Edward Hamilton Aitken (feel good novels .TXT) 📗». Author Edward Hamilton Aitken
East. You will get at it by sitting on your own heels and putting your knees into your armpits. In this position Peelajee can spend the day with much comfort, which is a wonderful provision of nature. At the present moment he also is engaged in the operation of weeding. In his right hand is a small species of sickle called a koorpee, with which he investigates the root of each weed as a snipe feels in the mud for worms; then with his left hand he pulls it out, gently shakes the earth off it, and contributes it to a small heap beside him. When he has cleared a little space round him, he moves on like a toad, without lifting himself. He enlivens his toil by exchanging remarks upon the weather as affecting the price of grain, the infirmity of my temper and other topics of personal interest, with an assistant, whom he persuaded me to engage by the day, pleading the laborious nature of this work of weeding. When two or three square yards have been cleared, they both go away, and return in half an hour with a very small basket, which one holds while the other fills it with the weeds. Then the assistant balances it on his head, and sets out at one mile an hour for the garden gate, where he empties it on the roadside. Then he returns at the same rate, with the empty basket on his head, to Peelajee, who is occupied sitting waiting for him.
It is clear that there may be two ways of doing the same thing. I have no doubt there is much to be said for both, but, upon the whole, the advantage seems to lie with the Malee. Otway does as much work in a day as Peelajee does in a week. But why should a day be better than a week? If you turn the thing round, and look at the other side of it, you will find that Otway costs three shillings a day and Peelajee two rupees a week. So, if you are in a hurry, you can employ half a dozen Peelajees, and feel that you are making six families in the world happy instead of only one. And I am sure the calm and peaceful air of Peelajee, as he moves about the garden, must be good for the soul and promote longevity. I hate bustle, and I can vouch for Peelajee that he never bustles. However, there is no need of odious comparisons. There is a time for everything under the sun, and a place. Here, in India, we have need of Peelajee. He is a necessary part of the machinery by which our exile life is made to be the graceful thing it often is. I pass by bungalow after bungalow, each in its own little paradise, and look upon the green lawn successfully defying an unkind climate, the islands of mingled foliage in profuse, confused beauty, the gay flower beds, the clean gravel paths with their trim borders, the grotto in a shady corner, where fern and moss mingle, all dripping as if from recent showers and make you feel cool in spite of all thermometers, and I say to myself, "Without the Malee all this would not be." Neither with the Malee alone would this be, but something very different. I admit that. But is not this just one secret of the beneficent influence he has on us? Your "Scotch" gardener is altogether too good. He obliterates you--reduces you to a spectator. But keeping a Malee draws you out, for he compels you to look after him, and if you are to look after him, you must know something about his art, and if you do not know, you must learn. So we Anglo-Indians are gardeners almost to a man, and spend many pure, happy hours with the pruning shears and the budding knife, and this we owe to the Malee. When I say you must look after him, I do not disparage his skill; he is neat handed and knows many things; but his taste is elementary. He has an eye for symmetry, and can take delight in squares and circles and parallel lines; but the more subtle beauties of unsymmetrical figures and curves which seem to obey no law are hid from him. He loves bright tints especially red and yellow, with a boy's love for sugar; he cannot have too much of them; but he has no organ for perceiving harmony in colour, and so the want of it does not pain him. The chief avenue, however, by which the delights of a gardener's life reach him is the sense of smell. He revels in sweet odours; but here, too, he seeks for strength rather than what we call delicacy. In short, the enjoyment which he finds in the tones of his native tom-tom may be taken as typical of all his pleasures. I find however, that Peelajee understands the principles of toleration, and, recognising that he caters for my pleasure rather than his own, is quite willing to abandon his favourite yellow marigold and luscious jasmine for the pooteena and the beebeena and the fullax. But perhaps you do not know these flowers by their Indian names. We call them petunia, verbena, and phlox. This is, doubtless, another indication of our Aryan brotherhood.
Peelajee is industrious after the Oriental method--that is to say, he is always doing something, but is economical of energy rather than time. If there are more ways than one of doing a thing, he has an unerring instinct which guides him to choose the one that costs least trouble. He is a fatalist in philosophy, and this helps him too. For example, when he transplants a rose bush, he saves himself the trouble of digging very deep by breaking the root, for if the plant is to live it will live, and if it is to die it will die. Some plants live, he remarks, and some plants die. The second half of this aphorism is only too true. In fact, many of my best plants not only die, but suddenly and entirely disappear. If I question Peelajee, he denies that I ever had them, and treats me as a dreamer of dreams. I would not be uncharitable, but a little suspicion, like a mouse, lurks in the crevices of my mind that Peelajee surreptitiously carries on a small business as a seedsman and nursery gardener, and I know that in his simple mind he is so identified with his master that meum and tuum blend, as it were, into one. I am restrained from probing into the matter by a sensitiveness about certain other mysteries which may be bound up with this, and about which I have always suppressed my curiosity. For example, where do the beautiful flowers which decorate my table grow? Not altogether in my garden. So much I know: more than that I think it prudent not to know. For this reason, as I said, I forbear to make close scrutiny into what may be called the undercurrent of Peelajee's operations, but I notice that he always has in hand large beds of cuttings from my best roses and crotons, and these flourish up to a certain point, after which I lose all trace of them. He says that an insidious caterpillar attacks their roots, so that they all grow black and wither away suddenly. I fall upon him and tell him that he is to blame. He protests that he cannot control underground caterpillars. He knows that I suspect, and I suspect that he knows, but a veil of dissimulation, however transparent, averts a crisis, so we fence for a time till he understands clearly that, when he propagates my plants, he must reserve a decent number for me.
Griffins and travelling M.P.s are liable to suppose that the Malee is a gardener, and ergo that you keep him to attend to your garden. This is an error. He is a gardener, of course, but the primary use of him is to produce flowers for your table, and you need him most when you have no garden. A high-class Malee of good family and connections is quite independent of a garden. It seems necessary, however, that your neighbours should have gardens.
The highest branch of the Malee's art is the making of nosegays, from the little "buttonhole," which is equivalent to a cough on occasions when baksheesh seems possible, to the great valedictory or Christmas bouquet. The manner of making these is as follows. First you gather your flowers, cutting the stalks as short as possible, and tie each one firmly to an artificial stalk of thin bamboo. Then you select some large and striking flower for a centre, and range the rest round it in rings of beautiful colours. If your bull's eye is a sunflower, then you may gird it with a broad belt of red roses. Yellow marigolds may follow, then another ring of red roses, then lilac bougainvillea, then something blue, after which you may have a circle of white jasmine, and so on. Finally, you fringe the whole with green leaves, bind it together with pack thread, and tie it to the end of a short stick. If the odour of rose, jasmine, chumpa, oleander, etc., is not sufficient, you can mix a good quantity of mignonette with the leaves on the outside, but, in any case, it is best to sprinkle the whole profusely with rose water. This will make a bouquet fit to present to a Commissioner.
THE BHEESTEE
The malee has an ally called the Bheestee. If you ask, Who is the Bheestee? I will tell you. Behisht in the Persian tongue means Paradise, and a Bihishtee is, therefore, an inhabitant of Paradise, a cherub, a seraph, an angel of mercy. He has no wings; the painters have misconceived him; but his back is bowed down with the burden of a great goat-skin swollen to bursting with the elixir of life. He walks the land when the heaven above him is brass and the earth iron, when the trees and shrubs are languishing and the last blade of grass has given up the struggle for life, when the very roses smell only of dust, and all day long the roaring "dust devils" waltz about the fields, whirling leaf and grass and corn stalk round and round and up and away into the regions of the sky; and he unties a leather thong which chokes the throat of his goat-skin just where the head of the poor old goat was cut off, and straight-way, with a life-reviving gurgle, the stream called thunda panee gushes forth, and plant and shrub lift up their heads and the garden smiles again. The dust also on the roads is laid and a grateful incense rises from the ground, the sides of the water chatty grow dark and moist and cool themselves in the hot air, and through the dripping interstices of the khuskhus tattie a chilly fragrance creeps into the room, causing the mercury in the thermometer to retreat from its proud place. Nay, the seraph finds his way to your very bath-room, and discharging a cataract into the great tub, leaves it heaving like the ocean after a storm. When you follow him there, you will thank that nameless poet who gave our humble Aquarius the title
It is clear that there may be two ways of doing the same thing. I have no doubt there is much to be said for both, but, upon the whole, the advantage seems to lie with the Malee. Otway does as much work in a day as Peelajee does in a week. But why should a day be better than a week? If you turn the thing round, and look at the other side of it, you will find that Otway costs three shillings a day and Peelajee two rupees a week. So, if you are in a hurry, you can employ half a dozen Peelajees, and feel that you are making six families in the world happy instead of only one. And I am sure the calm and peaceful air of Peelajee, as he moves about the garden, must be good for the soul and promote longevity. I hate bustle, and I can vouch for Peelajee that he never bustles. However, there is no need of odious comparisons. There is a time for everything under the sun, and a place. Here, in India, we have need of Peelajee. He is a necessary part of the machinery by which our exile life is made to be the graceful thing it often is. I pass by bungalow after bungalow, each in its own little paradise, and look upon the green lawn successfully defying an unkind climate, the islands of mingled foliage in profuse, confused beauty, the gay flower beds, the clean gravel paths with their trim borders, the grotto in a shady corner, where fern and moss mingle, all dripping as if from recent showers and make you feel cool in spite of all thermometers, and I say to myself, "Without the Malee all this would not be." Neither with the Malee alone would this be, but something very different. I admit that. But is not this just one secret of the beneficent influence he has on us? Your "Scotch" gardener is altogether too good. He obliterates you--reduces you to a spectator. But keeping a Malee draws you out, for he compels you to look after him, and if you are to look after him, you must know something about his art, and if you do not know, you must learn. So we Anglo-Indians are gardeners almost to a man, and spend many pure, happy hours with the pruning shears and the budding knife, and this we owe to the Malee. When I say you must look after him, I do not disparage his skill; he is neat handed and knows many things; but his taste is elementary. He has an eye for symmetry, and can take delight in squares and circles and parallel lines; but the more subtle beauties of unsymmetrical figures and curves which seem to obey no law are hid from him. He loves bright tints especially red and yellow, with a boy's love for sugar; he cannot have too much of them; but he has no organ for perceiving harmony in colour, and so the want of it does not pain him. The chief avenue, however, by which the delights of a gardener's life reach him is the sense of smell. He revels in sweet odours; but here, too, he seeks for strength rather than what we call delicacy. In short, the enjoyment which he finds in the tones of his native tom-tom may be taken as typical of all his pleasures. I find however, that Peelajee understands the principles of toleration, and, recognising that he caters for my pleasure rather than his own, is quite willing to abandon his favourite yellow marigold and luscious jasmine for the pooteena and the beebeena and the fullax. But perhaps you do not know these flowers by their Indian names. We call them petunia, verbena, and phlox. This is, doubtless, another indication of our Aryan brotherhood.
Peelajee is industrious after the Oriental method--that is to say, he is always doing something, but is economical of energy rather than time. If there are more ways than one of doing a thing, he has an unerring instinct which guides him to choose the one that costs least trouble. He is a fatalist in philosophy, and this helps him too. For example, when he transplants a rose bush, he saves himself the trouble of digging very deep by breaking the root, for if the plant is to live it will live, and if it is to die it will die. Some plants live, he remarks, and some plants die. The second half of this aphorism is only too true. In fact, many of my best plants not only die, but suddenly and entirely disappear. If I question Peelajee, he denies that I ever had them, and treats me as a dreamer of dreams. I would not be uncharitable, but a little suspicion, like a mouse, lurks in the crevices of my mind that Peelajee surreptitiously carries on a small business as a seedsman and nursery gardener, and I know that in his simple mind he is so identified with his master that meum and tuum blend, as it were, into one. I am restrained from probing into the matter by a sensitiveness about certain other mysteries which may be bound up with this, and about which I have always suppressed my curiosity. For example, where do the beautiful flowers which decorate my table grow? Not altogether in my garden. So much I know: more than that I think it prudent not to know. For this reason, as I said, I forbear to make close scrutiny into what may be called the undercurrent of Peelajee's operations, but I notice that he always has in hand large beds of cuttings from my best roses and crotons, and these flourish up to a certain point, after which I lose all trace of them. He says that an insidious caterpillar attacks their roots, so that they all grow black and wither away suddenly. I fall upon him and tell him that he is to blame. He protests that he cannot control underground caterpillars. He knows that I suspect, and I suspect that he knows, but a veil of dissimulation, however transparent, averts a crisis, so we fence for a time till he understands clearly that, when he propagates my plants, he must reserve a decent number for me.
Griffins and travelling M.P.s are liable to suppose that the Malee is a gardener, and ergo that you keep him to attend to your garden. This is an error. He is a gardener, of course, but the primary use of him is to produce flowers for your table, and you need him most when you have no garden. A high-class Malee of good family and connections is quite independent of a garden. It seems necessary, however, that your neighbours should have gardens.
The highest branch of the Malee's art is the making of nosegays, from the little "buttonhole," which is equivalent to a cough on occasions when baksheesh seems possible, to the great valedictory or Christmas bouquet. The manner of making these is as follows. First you gather your flowers, cutting the stalks as short as possible, and tie each one firmly to an artificial stalk of thin bamboo. Then you select some large and striking flower for a centre, and range the rest round it in rings of beautiful colours. If your bull's eye is a sunflower, then you may gird it with a broad belt of red roses. Yellow marigolds may follow, then another ring of red roses, then lilac bougainvillea, then something blue, after which you may have a circle of white jasmine, and so on. Finally, you fringe the whole with green leaves, bind it together with pack thread, and tie it to the end of a short stick. If the odour of rose, jasmine, chumpa, oleander, etc., is not sufficient, you can mix a good quantity of mignonette with the leaves on the outside, but, in any case, it is best to sprinkle the whole profusely with rose water. This will make a bouquet fit to present to a Commissioner.
THE BHEESTEE
The malee has an ally called the Bheestee. If you ask, Who is the Bheestee? I will tell you. Behisht in the Persian tongue means Paradise, and a Bihishtee is, therefore, an inhabitant of Paradise, a cherub, a seraph, an angel of mercy. He has no wings; the painters have misconceived him; but his back is bowed down with the burden of a great goat-skin swollen to bursting with the elixir of life. He walks the land when the heaven above him is brass and the earth iron, when the trees and shrubs are languishing and the last blade of grass has given up the struggle for life, when the very roses smell only of dust, and all day long the roaring "dust devils" waltz about the fields, whirling leaf and grass and corn stalk round and round and up and away into the regions of the sky; and he unties a leather thong which chokes the throat of his goat-skin just where the head of the poor old goat was cut off, and straight-way, with a life-reviving gurgle, the stream called thunda panee gushes forth, and plant and shrub lift up their heads and the garden smiles again. The dust also on the roads is laid and a grateful incense rises from the ground, the sides of the water chatty grow dark and moist and cool themselves in the hot air, and through the dripping interstices of the khuskhus tattie a chilly fragrance creeps into the room, causing the mercury in the thermometer to retreat from its proud place. Nay, the seraph finds his way to your very bath-room, and discharging a cataract into the great tub, leaves it heaving like the ocean after a storm. When you follow him there, you will thank that nameless poet who gave our humble Aquarius the title
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