The Physiology of Marriage, Part 2 - Honoré de Balzac (books under 200 pages txt) 📗

love and expansion which a woman reaches when the same pillow receives the heads of both spouses.

Man [we speak now of the species] walks about with a memorandum always totalized, which shows distinctly and without error the amount of passion which he carries within him. This mysterious gynometer is traced in the hollow of the hand, for the hand is really that one of our members which bears the impress most plainly of our characters. Chirology is a fifth work which I bequeath to my successors, for I am contented here to make known but the elements of this interesting science.

The hand is the essential organ of touch. Touch is the sense which very nearly takes the place of all the others, and which alone is indispensable. Since the hand alone can carry out all that a man desires, it is to an extent action itself. The sum total of our vitality passes through it; and men of powerful intellects are usually remarkable for their shapely hands, perfection in that respect being a distinguishing trait of their high calling.

Jesus Christ performed all His miracles by the imposition of hands. The hand is the channel through which life passes. It reveals to the physician all the mysteries of our organism. It exhales more than any other part of our bodies the nervous fluid, or that unknown substance, which for want of another term we style _will_. The eye can discover the mood of our soul but the hand betrays at the same time the secrets of the body and those of the soul. We can acquire the faculty of imposing silence on our eyes, on our lips, on our brows, and on our forehead; but the hand never dissembles and nothing in our features can be compared to the richness of its expression. The heat and cold which it feels in such delicate degrees often escape the notice of other senses in thoughtless people; but a man knows how to distinguish them, however little time he may have bestowed in studying the anatomy of sentiments and the affairs of human life. Thus the hand has a thousand ways of becoming dry, moist, hot, cold, soft, rough, unctuous. The hand palpitates, becomes supple, grows hard and again is softened. In fine it presents a phenomenon which is inexplicable so that one is tempted to call it the incarnation of thought. It causes the despair of the sculptor and the painter when they wish to express the changing labyrinth of its mysterious lineaments. To stretch out your hand to a man is to save him, it serves as a ratification of the sentiments we express. The sorcerers of every age have tried to read our future destines in those lines which have nothing fanciful in them, but absolutely correspond with the principles of each one's life and character. When she charges a man with want of tact, which is merely touch, a woman condemns him without hope. We use the expressions, the "Hand of Justice," the "Hand of God;" and a _coup de main_ means a bold undertaking.

To understand and recognize the hidden feelings by the atmospheric variations of the hand, which a woman almost always yields without distrust, is a study less unfruitful and surer than that of physiognomy.

In this way you will be able, if you acquire this science, to wield vast power, and to find a clue which will guide you through the labyrinth of the most impenetrable heart. This will render your living together free from very many mistakes, and, at the same time, rich in the acquisition of many a treasure.

Buffon and certain physiologists affirm that our members are more completely exhausted by desire than by the most keen enjoyments. And really, does not desire constitute of itself a sort of intuitive possession? Does it not stand in the same relation to visible action, as those incidents in our mental life, in which we take part in a dream, stand to the incidents of our actual life? This energetic apprehension of things, does it not call into being an internal emotion more powerful than that of the external action? If our gestures are only the accomplishment of things already enacted by our thought, you may easily calculate how desire frequently entertained must necessarily consume the vital fluids. But the passions which are no more than the aggregation of desires, do they not furrow with the wrinkle of their lightning the faces of the ambitious, of gamblers, for instance, and do they not wear out their bodies with marvelous swiftness?

These observations, therefore, necessarily contain the germs of a mysterious system equally favored by Plato and by Epicurus; we will leave it for you to meditate upon, enveloped as it is in the veil which enshrouds Egyptian statues.

But the greatest mistake that a man commits is to believe that love can belong only to those fugitive moments which, according to the magnificent expression of Bossuet, are like to the nails scattered over a wall: to the eye they appear numerous; but when they are collected they make but a handful.

Love consists almost always in conversation. There are few things inexhaustible in a lover: goodness, gracefulness and delicacy. To feel everything, to divine everything, to anticipate everything; to reproach without bringing affliction upon a tender heart; to make a present without pride; to double the value of a certain action by the way in which it is done; to flatter rather by actions than by words; to make oneself understood rather than to produce a vivid impression; to touch without striking; to make a look and the sound of the voice produce the effect of a caress; never to produce embarrassment; to amuse without offending good taste; always to touch the heart; to speak to the soul--this is all that women ask. They will abandon all the delights of all the nights of Messalina, if only they may live with a being who will yield them those caresses of the soul, for which they are so eager, and which cost nothing to men if only they have a little consideration.

This outline comprises a great portion of such secrets as belong to the nuptial couch. There are perhaps some witty people who may take this long definition of politeness for a description of love, while in any case it is no more than a recommendation to treat your wife as you would treat the minister on whose good-will depends your promotion to the post you covet.

I hear numberless voices crying out that this book is a special advocate for women and neglects the cause of men;

That the majority of women are unworthy of these delicate attentions and would abuse them;

That there are women given to licentiousness who would not lend themselves to very much of what they would call mystification;

That women are nothing but vanity and think of nothing but dress;

That they have notions which are truly unreasonable;

That they are very often annoyed by an attention;

That they are fools, they understand nothing, are worth nothing, etc.

In answer to all these clamors we will write here the following phrases, which, placed between two spaces, will perhaps have the air of a thought, to quote an expression of Beaumarchais.

LXIV. A wife is to her husband just what her husband has made her.

The reasons why the single bed must triumph over the other two methods of organizing the nuptial couch are as follows: In the single couch we have a faithful interpreter to translate with profound truthfulness the sentiments of a woman, to render her a spy over herself, to keep her at the height of her amorous temperature, never to leave her, to have the power of hearing her breathe in slumber, and thus to avoid all the nonsense which is the ruin of so many marriages.

As it is impossible to receive benefits without paying for them, you are bound to learn how to sleep gracefully, to preserve your dignity under the silk handkerchief that wraps your head, to be polite, to see that your slumber is light, not to cough too much, and to imitate those modern authors who write more prefaces than books.

MEDITATION XVIII.

OF MARITAL REVOLUTIONS.

The time always comes in which nations and women even the most stupid perceive that their innocence is being abused. The cleverest policy may for a long time proceed in a course of deceit; but it would be very happy for men if they could carry on their deceit to an infinite period; a vast amount of bloodshed would then be avoided, both in nations and in families.

Nevertheless, we hope that the means of defence put forth in the preceding Meditations will be sufficient to deliver a certain number of husbands from the clutches of the Minotaur! You must agree with the doctor that many a love blindly entered upon perishes under the treatment of hygiene or dies away, thanks to marital policy. Yes [what a consoling mistake!] many a lover will be driven away by personal efforts, many a husband will learn how to conceal under an impenetrable veil the machinery of his machiavelism, and many a man will have better success than the old philosopher who cried: _Nolo coronari!_

But we are here compelled to acknowledge a mournful truth. Despotism has its moments of secure tranquillity. Her reign seems like the hour which precedes the tempest, and whose silence enables the traveler, stretched upon the faded grass, to hear at a mile's distance, the song of the cicada. Some fine morning an honest woman, who will be imitated by a great portion of our own women, discerns with an eagle eye the clever manoeuvres which have rendered her the victim of an infernal policy. She is at first quite furious at having for so long a time preserved her virtue. At what age, in what day, does this terrible revolution occur? This question of chronology depends entirely upon the genius of each husband; for it is not the vocation of all to put in practice with the same talent the precepts of our conjugal gospel.

"A man must have very little love," the mystified wife will exclaim, "to enter upon such calculations as these! What! From the first day I have been to him perpetually an object of suspicion! It is monstrous, even a woman would be incapable of such artful and cruel treachery!"

This is the question. Each husband will be able to understand the variations of this complaint which will be made in accordance with the character of the young Fury, of whom he has made a companion.

A woman by no means loses her head under these circumstances; she holds her tongue and dissembles. Her vengeance will be concealed. Only you will have some symptoms of hesitation to contend with on the arrival of the crisis, which we presume you to have reached on the expiration of the honeymoon; but you will also have to contend against a resolution. She has determined to revenge herself. From that day, so far as regards you, her mask, like her heart, has turned to bronze. Formerly you were an object of indifference to her; you are becoming by degrees absolutely insupportable. The Civil War commences only at the moment in which, like the drop of water which makes the full glass overflow, some incident, whose more or less importance we find difficulty in determining, has rendered you odious. The lapse of time which intervenes between this last hour, the limit of your good understanding, and the day when your wife becomes cognizant of your artifices, is nevertheless quite