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points of the experience which followed stamped themselves on Robert's mind with extraordinary intensity. Nor did he ever lose the memory of the outward scene. In after-years, memory could always recall to him at will the face and figure of the speaker, the massive head, the deep eyes sunk under the brows, the Midland accent, the make of limb and feature which seemed to have some suggestion in them of the rude strength and simplicity of a peasant ancestry; and then the nobility, the fire, the spiritual beauty flashing through it all! Here, indeed, was a man on whom his fellows might lean, a man in whom the generation of spiritual force was so strong and continuous that it overflowed of necessity into the poorer, barrener lives around him, kindling and enriching. Robert felt himself seized and penetrated, filled with a fervor and an admiration which he was too young and immature to analyze, but which was to be none the less potent and lasting.

Much of the sermon itself, indeed, was beyond him. It was on the meaning of St. Paul's great conception, 'Death unto sin and a new birth unto righteousness.' What did the Apostle mean by a death to sin and self? What were the precise ideas attached to the words 'risen with Christ?' Are this, death and this resurrection necessarily dependent upon certain alleged historical events? Or are they not primarily, and were they not, even in the mind of St. Paul, two aspects of a spiritual process perpetually re-enacted in the soul of man, and constituting the veritable revelation of God? Which is the stable and lasting Witness of the Father: the spiritual history of the individual and the world, or the envelope of miracle to which hitherto mankind has attributed so much Importance?

Mr. Grey's treatment of these questions was clothed, throughout a large portion of the lecture in metaphysical language, which no boy fresh from school, however intellectually quick, could be expected to follow with any precision. It was not, therefore, the argument, or the logical structure of the sermon, which so profoundly affected young Elsmere. It was the speaker himself, and the occasional passages in which, addressing himself to the practical needs of his hearers, he put before them the claims and conditions of the higher life with a pregnant simplicity and rugged beauty of phrase. Conceit selfishness, vice--how, as he spoke of them, they seemed to wither from his presence! How the 'pitiful, earthy self' with its passions and its cravings sank into nothingness beside the 'great ideas' and the 'great causes' for which, as Christians and as men, he claimed their devotion.

To the boy sitting among the crowd at the back of the room, his face supported in his hands and his gleaming eyes fixed on the speaker, it seemed as if all the poetry and history through which a restless curiosity and ideality had carried him so far, took a new meaning from this experience. It was by men like this that the moral progress of the world had been shaped and inspired, he felt brought near to the great primal forces breathing through the divine workshop; and in place of natural disposition and reverent compliance, there sprang up in him suddenly an actual burning certainty of belief. 'Axioms are not axioms,' said poor Keats, 'till they have been proved upon our pulses;' and the old familiar figure of the Divine combat, of the struggle in which man and God are one, was proved once more upon a human pulse on that May night, in the hush of that quiet lecture-room.

As the little moving crowd of men dispersed over the main quadrangle to their respective staircases, Langham and Robert stood together a moment in the windy darkness, lit by the occasional glimmering of a cloudy moon.

'Thank you, thank you, sir!' said the lad, eager and yet afraid to speak, lest he should break the spell of memory. 'I should be sorry indeed to have missed that!'

'Yes, it was fine, extraordinarily fine, the best he has ever given, I think. Good night.'

And Langham turned away, his head sunk on his breast, his hands behind him. Robert went to his room conscious of a momentary check of feeling. But it soon passed, and he sat up late, thinking of the sermon, or pouring out in a letter to his mother the new hero-worship of which his mind was full.

A few days later, as it happened, came an invitation to the junior exhibitioner to spend an evening at Mr. Grey's house. Elsmere went in a state of curious eagerness and trepidation, and came away with a number of fresh impressions which, when he had put them into order, did but quicken his new-born sense of devotion. The quiet unpretending house, with its exquisite neatness and its abundance of books, the family life, with the heart-happiness underneath, and the gentle trust and courtesy on the surface, the little touches of austerity which betrayed themselves here and there in the household ways--all these surroundings stole into the lad's imagination, touched in him responsive fibres of taste and feeling.

But there was some surprise, too, mingled with the charm. He came, still shaken, as it were, by the power of the sermon, expecting to see in the preacher of it the outward and visible signs of a leadership which, as he already knew, was a great force in Oxford life. His mood was that of the disciple only eager to be enrolled. And what he found was a quiet, friendly host, surrounded by a group of men talking the ordinary pleasant Oxford chit-chat--the river, the schools, the Union, the football matches, and so on. Every now and then, as Elsmere stood at the edge of the circle listening, the rugged face in the centre of it would break into a smile, or some boyish speaker would elicit the low spontaneous laugh in which there was such a sound of human fellowship, such a genuine note of self-forgetfulness. Sometimes the conversation strayed into politics, and then Mr. Grey, an eager politician, would throw back his head, and talk with more sparkle and rapidity, flashing occasionally into grim humor which seemed to throw light on the innate strength and pugnacity of the peasant and Puritan breed from which he sprang. Nothing could be more unlike the inspired philosopher, the mystic surrounded by an adoring school, whom Robert had been picturing to himself in his walk up to the house, through the soft May twilight.

It was not long before the tutor had learned to take much kindly notice of the ardent and yet modest exhibitioner, in whose future it was impossible not to feel a sympathetic interest.

'You will always find us on Sunday afternoons, before chapel,' he said to him one day as they parted after watching a football match in the damp mists of the Park, and the boy's flush of pleasure showed how much he valued the permission.

For three years those Sunday half-hours were the great charm of Robert Elsmere's life. When he came to look back upon them, he could remember nothing very definite. A few interesting scraps of talk about books; a good deal of talk about politics, showing in the tutor a living interest in the needs and training of that broadening democracy on which the future of England rests; a few graphic sayings about individuals; above all, a constant readiness on the host's part to listen, to sit quiet, with the slight unconscious look of fatigue which was so eloquent of a strenuous intellectual life, taking kindly heed of anything that sincerity, even a stupid awkward sincerity, had got to say--these were the sort of impressions they had left behind them, reinforced always, indeed, by the one continuous impression of a great soul speaking with difficulty and labor, but still clearly, still effectually, through an unblemished series of noble acts and efforts.

Term after term passed away. Mrs. Elsmere became more and more proud of her boy, and more and more assured that her years of intelligent devotion to him had won her his entire love and confidence, 'so long as they both should live;' she came up to him once or twice, making Lagham almost flee the University because she would be grateful to him in public, and attending the boat-races in festive attire to which she had devoted the most anxious attention for Robert's sake, and which made her, dear, good, impracticable soul, the observed of all observers. When she came, she and Robert talked all day, so far as lectures allowed, and most of the night, after their own eager, improvident fashion; and she soon gathered with that solemn, half-tragic sense of change which besets a mother's heart at such a moment, that there were many new forces at work in her boy's mind, deep undercurrents of feeling, stirred in him by the Oxford influences, which must before long rise powerfully to the surface.

He was passing from a bright, buoyant lad into a man, and a man of ardor and conviction. And the chief instrument in the transformation was Mr. Grey.

Elsmere got his first in Moderations easily. But the Final schools were a different matter. In the first days of his, return to Oxford, in the October of his third year, while he was still making up his lecture list, and taking a general oversight of the work demanded from him, before plunging definitely into it, he was oppressed with a sense that the two years lying before him constituted a problem which would be harder to solve than any which had yet been set him. It seemed to him in a moment which was one of some slackness and reaction, that he had been growing too fast. He had been making friends besides in far too many camps, and the thought, half attractive, half repellent, of all those midnight discussions over smouldering fires, which Oxford was preparing for him, those fascinating moments of intellectual fence with minds as eager and as crude as his own, and of all the delightful dipping into the very latest literature, which such moments encouraged and involved, seemed to convey a sort of warning to the boy's will that it was not equal to the situation. He was neither dull enough nor great enough for a striking Oxford success. How was he to prevent himself from attempting impossibilities and achieving a final mediocrity? He felt a dismal certainty that he should never be able to control the strayings of will and curiosity, now into this path, now into that; and a still stronger and genuine certainty that it is not by such digression that a man gets up the Ethics or the Annals.

Langham watched him with a half irritable attention. In spite of the paralysis of all natural ambitious in himself, he was illogically keen that Elsmere should win the distinctions of the place. He, the most laborious, the most disinterested of scholars, turned himself almost into a crammer for Elsmere's benefit. He abused the lad's multifarious reading, declared it was no better than dram-drinking, and even preached to him an ingenious variety of mechanical aids to memory and short cuts to knowledge, till Robert would turn round upon him with some triumphant retort drawn from his own utterances at some sincerer and less discreet moment. In vain. Langham felt a dismal certainty before many weeks were over that Elsmere would miss his First in Greats. He was too curious, too restless, too passionate about many things. Above all he was beginning, in the tutor's opinion, to concern himself disastrously early with that most overwhelming and most brain-confusing of all human interests--the interest of religion. Grey had made him 'earnest' with a vengeance.

Elsmere was now attending Grey's philosophical lectures, following them with enthusiasm,
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