In the Days of Chivalry: A Tale of the Times of the Black Prince by Everett-Green (the chimp paradox txt) 📗

than Gaston's, and long after his brother was riding out daily into the forest with the keepers to slay a fat buck for the prelate's table or fly a falcon for practice or sport, Raymond remained within the house, generally the companion of the studious John; and as the latter grew strong enough to talk, he was always imparting new ideas to the untutored but receptive mind of the Gascon boy.

They had quickly removed from the Royal Palace to the more cozy and comfortable quarters within the Rectory, which belonged to Master Bernard in right of his office. John was as much at home in his uncle's house as in his father's, having spent much of his youth with the priest. Indeed it may be questioned whether he felt as much at ease anywhere as he did in this sheltered and retired place, and Raymond began to feel the subtle charm of the life there almost at once.

The Rector possessed what was for that age a fine collection of books. These were of course all manuscripts, and very costly of their kind, some being beautifully illuminated and others very lengthy. These manuscripts and books were well known to John, who had read the majority of them, and was never weary of reading them again and again. Some were writings of the ancient fathers; others were the works of pagan writers and philosophers who had lived in the dark ages of the world's history, yet who had had thoughts and aspirations in advance of their day, and who had striven without the light of Christianity to construct a code of morals that should do the work for humanity which never could have been done till the Light came into the world with the Incarnation.

As Raymond sat day by day beside John's couch, hearing him read out of these wonderful books, learning himself to read also with a sense of quickened pleasure that it was a surprise to experience, he began to realize that there was a world around and about him of which he had had no conception hitherto, to feel his mental horizon widening, and to see that life held weightier questions than any that could be settled at the sword's point.

"In truth I have long held that myself," answered John, to whom some such remark had been made; and upon the pale face of the student there shone a light which Raymond had seen there before, and marked with a dim sense of awe. "We hear men talk of the days of chivalry, and mourn because they seem to be passing away. Yet methinks there may be a holier and a higher form of chivalry than the world has yet seen that may rise upon the ashes of what has gone before, and lead men to higher and better things. Raymond, I would that I might live to see such a day -- a day when battle and bloodshed should be no longer men's favourite pastime, but when they should come to feel as our Blessed Lord has bidden us feel, brothers in love, for that we love Him, and that we walk forward hand in hand towards the light, warring no more with our brethren of the faith, but only with such things as are contrary to His Word, and are hindering His purpose concerning the earth."

Raymond listened with but small comprehension to a thought so vastly in advance of the spirit of the day; but despite his lack of true understanding, he felt a quick thrill of sympathy as he looked into John's luminous eyes, and he spoke with reverence in his tone even though his words seemed to dissent from those of his companion.

"Nay, but how would the world go on without wars and gallant feats of arms? And sure in a good cause men must fight with all their might and main? Truly I would gladly seek for paynim and pagan foes if they might be found; but men go not to the Holy Land as once they did. There be foes nigher at home against whom we have to turn our arms. Good John, thou surely dost not call it a wicked thing to fight beneath the banner of our noble King when he goes forth upon his wars?"

John smiled one of those thoughtful, flickering smiles that puzzled his companion and aroused his speculative curiosity.

"Nay, Raymond," he answered, speaking slowly, as though it were no easy matter to put his thought in such words as would be comprehensible to his companion, "it is not that I would condemn any man or any cause. We are placed in the midst of warlike and stirring times, and it may be that some great purpose is being worked out by all these wars and tumults in which we bear our share. It is only as I lie here and think (I have, as thou knowest, been here many times before amongst these books and parchments, able for little but study and thought) that there comes over me a strange sense of the hollowness of these earthly strivings and search after fame and glory, a solemn conviction -- I scarce know how to frame it in words -- that there must be other work to be done in the world, stronger and more heroic deeds than men will ever do with swords and spears. Methinks the holy saints and martyrs who went before us knew something of that work; and though it be not given to us to dare and suffer as they did, yet there come to me moments when I feel assured that God may still have works of faith and patience for us to do for Him here, which (albeit the world will never know it) may be more blessed in His eyes than those great deeds the fame of which goes through the world. Perchance were I a man of thews and sinews like my brothers, I might think only of the glory of feats of arms and the stress and strife of the battle. But being as I am, I cannot but think of other matters; and so thinking and dreaming, there has come to me the sense that if I may never win the knighthood and the fame which may attend on others, I may yet be called upon to serve the Great King in some other way. Raymond, I think that I could gladly die content if I might but feel that I had been called to some task for Him, and having been called had been found faithful."

John's eyes were shining brightly as he spoke. Raymond felt a slight shiver run through his frame as he answered impulsively:

"Thou hast done a deed already of which any belted knight might well be proud. It was thou who saved the life of the Prince of Wales by taking upon thy shoulder the blow aimed at his head. The King himself has spoken in thy praise. How canst thou speak as though no fame or glory would be thine?"

A look of natural pride and pleasure stole for a moment over John's pale face; but the thoughtful brightness in his eyes deepened during the silence that followed, and presently he said musingly:

"I am glad to think of that. I like to feel that my arm has struck one good blow for my King and country; though, good Raymond, to thee and to Gaston, as much as to me, belongs the credit of saving the young Prince. Yet though I too love deeds of glory and chivalry, and rejoice to have borne a part in one such struggle undertaken in defence of the poor and the weak, I still think there be higher tasks, higher quests, yet to be undertaken by man in this world."

"What quest?" asked Raymond wonderingly, as John paused, enwrapped, as it seemed, in his own thoughts.

It was some time before the question was answered, and then John spoke dreamily and slow, as though his thoughts were far away from his wondering listener.

"The quest after that whose glory shall not be of this world alone; the quest that shall raise man heavenward to his Maker. Is that thought new in the heart of man? I trow not. We have heard of late much of that great King Arthur, the founder of chivalry, and of his knights. Were feats of arms alone enough for them? or those exploits undertaken in the cause of the helpless or oppressed, great and noble as these must ever be? Did not one or more of their number feel that there was yet another and a holier quest asked of a true knight? Did not Sir Galahad leave all else to seek after the Holy Grail? Thou knowest all the story; have we not read it often together? And seems it not to thee to point us ever onward and upward, away from things of earth towards the things of heaven, showing that even chivalry itself is but an earthly thing, unless it have its final hopes and aspirations fixed far above this earth?"

John's face was illumined by a strange radiance. It seemed to Raymond as though something of the spirit of the Knight of the Grail shone out from those hollow eyes. A subtle sympathy fired his own soul, and taking his cousin's thin hand in his he cried quickly and impetuously:

"Such a knight as that would I fain be. Good John, tell me, I pray thee, where such a quest may be found."

At that literal question, put with an air of the most impulsive good faith, John's face slightly changed. The rapt look faded from his eyes, and a reflective smile took its place, as the young man gazed long and earnestly into the bright face of the eager boy.

"Why shouldst thou come to me to know, good lad?" he questioned. "It is of others that thou wilt learn these matters better than of me. Do they not call me the man of books -- of dreams -- of fancies?"

"I know not and I care not," answered Raymond impetuously. "It is of thee and of thee only that I would learn."

"And I scarce know how to answer thee," replied the youth, "though gladly would I help thee to fuller, clearer knowledge if I knew how. I trow that many men would smile at me were I to put my thoughts into words, for it seems to me that for us who call ourselves after the sacred name of Christ there can be no higher or holier service than the service in which He himself embarked, and bid His followers do likewise -- feeding the hungry, ministering to the sick, cheering the desolate, binding up the broken heart, being eyes to the blind and feet to the lame. He that would be the greatest, let him be the servant of all. Those were His own words. Yet how little do we think of them now."

Raymond sat silent and amazed. Formerly such words would have seemed comprehensible enough to him; but of late he had seen life under vastly different aspects than any he had known in his quiet village home. The great ones of the earth did not teach men thus to think or speak. Not to serve but to rule was the aim and object of life.

"Wouldst have me enter the cloister, then?" he asked, a look of distaste and shrinking upon his face; for the quiet, colourless life (as it seemed to him) of those who entered the service of the Church was little to the taste of the ardent boy. But John's answer was a bright smile and a decided negative; whereupon Raymond breathed more freely.

"Nay; I trow we have priests and monks enow, holy and pious men as they are. It has often been asked of me if I will not follow in the steps of my good uncle here; but I have never felt the wish. It seems to me that the habit of the monk or the cassock of the priest too often seems to separate betwixt him and his fellow man, and that it were not good for the world for all its holiest men to don that habit and divide themselves from their brethren. Sir Galahad's spotless heart beat beneath his silver armour. Would he have been to story and romance the star and pattern he now is had he donned the monkish vesture and turned his armed quest into a friar's pilgrimage?"

"Nay, verily not."

"I think with thee, and therefore say I, Let not all those who would fain lead the spotless life think to do so by withdrawing from the world. Rather let them carry about the spotless heart beneath the coat of mail or the gay habit. Their quest need not be the less exalted --"

"But what is that quest to be?" cried Raymond eagerly; "that is what I fain would know. Good John, give me some task to perform. What wouldst