When William Came - Hector Hugh Munro (Saki) (management books to read .txt) 📗

a sort of promenade tea-garden, flanked on one side by a line of haberdashers', perfumers', and jewellers' show windows. The patrons of the cafe could sit at the little round tables, drinking their coffee and syrups and aperitifs, and gazing, if they were so minded, at the pyjamas and cravats and Brazilian diamonds spread out for inspection before them. A string orchestra, hidden away somewhere in a gallery, was alternating grand opera with the Gondola Girl and the latest gems of Transatlantic melody. From around the tightly-packed tables arose a babble of tongues, made up chiefly of German, a South American rendering of Spanish, and a North American rendering of English, with here and there the sharp shaken-out staccato of Japanese. A sleepy-looking boy, in a nondescript uniform, was wandering to and fro among the customers, offering for sale the Matin, New York Herald, Berliner Tageblatt, and a host of crudely coloured illustrated papers, embodying the hard-worked wit of a world-legion of comic artists. Yeovil hurried through the Arcade; it was not here, in this atmosphere of staring alien eyes and jangling tongues, that he wanted to read the news of the Imperial Aufklarung.

By a succession of by-ways he reached Hanover Square, and thence made his way into Oxford Street. There was no commotion of activity to be noticed yet among the newsboys; the posters still concerned themselves with the earthquake in Hungary, varied with references to the health of the King of Roumania, and a motor accident in South London. Yeovil wandered aimlessly along the street for a few dozen yards, and then turned down into the smoking-room of a cheap tea-shop, where he judged that the flourishing foreign element would be less conspicuously represented. Quiet-voiced, smooth-headed youths, from neighbouring shops and wholesale houses, sat drinking tea and munching pastry, some of them reading, others making a fitful rattle with dominoes on the marble-topped tables. A clean, wholesome smell of tea and coffee made itself felt through the clouds of cigarette smoke; cleanliness and listlessness seemed to be the dominant notes of the place, a cleanliness that was commendable, and a listlessness that seemed unnatural and undesirable where so much youth was gathered together for refreshment and recreation. Yeovil seated himself at a table already occupied by a young clergyman who was smoking a cigarette over the remains of a plateful of buttered toast. He had a keen, clever, hard-lined face, the face of a man who, in an earlier stage of European history, might have been a warlike prior, awkward to tackle at the council-board, greatly to be avoided where blows were being exchanged. A pale, silent damsel drifted up to Yeovil and took his order with an air of being mentally some hundreds of miles away, and utterly indifferent to the requirements of those whom she served; if she had brought calf's-foot jelly instead of the pot of China tea he had asked for, Yeovil would hardly have been surprised. However, the tea duly arrived on the table, and the pale damsel scribbled a figure on a slip of paper, put it silently by the side of the teapot, and drifted silently away. Yeovil had seen the same sort of thing done on the musical-comedy stage, and done rather differently.

"Can you tell me, sir, is the Imperial announcement out yet?" asked the young clergyman, after a brief scrutiny of his neighbour.

"No, I have been waiting about for the last half-hour on the look-out for it," said Yeovil; "the special editions ought to be out by now." Then he added: "I have only just lately come from abroad. I know scarcely anything of London as it is now. You may imagine that a good deal of it is very strange to me. Your profession must take you a good deal among all classes of people. I have seen something of what one may call the upper, or, at any rate, the richer classes, since I came back; do tell me something about the poorer classes of the community. How do they take the new order of things?"

"Badly," said the young cleric, "badly, in more senses than one. They are helpless and they are bitter - bitter in the useless kind of way that produces no great resolutions. They look round for some one to blame for what has happened; they blame the politicians, they blame the leisured classes; in an indirect way I believe they blame the Church. Certainly, the national disaster has not drawn them towards religion in any form. One thing you may be sure of, they do not blame themselves. No true Londoner ever admits that fault lies at his door. 'No, I never!' is an exclamation that is on his lips from earliest childhood, whenever he is charged with anything blameworthy or punishable. That is why school discipline was ever a thing repugnant to the schoolboard child and its parents; no schoolboard scholar ever deserved punishment. However obvious the fault might seem to a disciplinarian, 'No, I never' exonerated it as something that had not happened. Public schoolboys and private schoolboys of the upper and middle class had their fling and took their thrashings, when they were found out, as a piece of bad luck, but 'our Bert' and 'our Sid' were of those for whom there is no condemnation; if they were punished it was for faults that 'no, they never' committed. Naturally the grown-up generation of Berts and Sids, the voters and householders, do not realise, still less admit, that it was they who called the tune to which the politicians danced. They had to choose between the vote-mongers and the so-called 'scare-mongers,' and their verdict was for the vote-mongers all the time. And now they are bitter; they are being punished, and punishment is not a thing that they have been schooled to bear. The taxes that are falling on them are a grievous source of discontent, and the military service that will be imposed on them, for the first time in their lives, will be another. There is a more lovable side to their character under misfortune, though," added the young clergyman. "Deep down in their hearts there was a very real affection for the old dynasty. Future historians will perhaps be able to explain how and why the Royal Family of Great Britain captured the imaginations of its subjects in so genuine and lasting a fashion. Among the poorest and the most matter-of-fact, for whom the name of no public man, politician or philanthropist, stands out with any especial significance, the old Queen, and the dead King, the dethroned monarch and the young prince live in a sort of domestic Pantheon, a recollection that is a proud and wistful personal possession when so little remains to be proud of or to possess. There is no favour that I am so often asked for among my poorer parishioners as the gift of the picture of this or that member of the old dynasty. 'I have got all of them, only except Princess Mary,' an old woman said to me last week, and she nearly cried with pleasure when I brought her an old Bystander portrait that filled the gap in her collection. And on Queen Alexandra's day they bring out and wear the faded wild-rose favours that they bought with their pennies in days gone by."

"The tragedy of the enactment that is about to enforce military service on these people is that it comes when they've no longer a country to fight for," said Yeovil.

The young clergyman gave an exclamation of bitter impatience.

"That is the cruel mockery of the whole thing. Every now and then in the course of my work I have come across lads who were really drifting to the bad through the good qualities in them. A clean combative strain in their blood, and a natural turn for adventure, made the ordinary anaemic routine of shop or warehouse or factory almost unbearable for them. What splendid little soldiers they would have made, and how grandly the discipline of a military training would have steadied them in after-life when steadiness was wanted. The only adventure that their surroundings offered them has been the adventure of practising mildly criminal misdeeds without getting landed in reformatories and prisons; those of them that have not been successful in keeping clear of detection are walking round and round prison yards, experiencing the operation of a discipline that breaks and does not build. They were merry-hearted boys once, with nothing of the criminal or ne'er-do-weel in their natures, and now - have you ever seen a prison yard, with that walk round and round and round between grey walls under a blue sky?"

Yeovil nodded.

"It's good enough for criminals and imbeciles," said the parson, "but think of it for those boys, who might have been marching along to the tap of the drum, with a laugh on their lips instead of Hell in their hearts. I have had Hell in my heart sometimes, when I have come in touch with cases like those. I suppose you are thinking that I am a strange sort of parson."

"I was just defining you in my mind," said Yeovil, "as a man of God, with an infinite tenderness for little devils."

The clergyman flushed.

"Rather a fine epitaph to have on one's tombstone," he said, "especially if the tombstone were in some crowded city graveyard. I suppose I am a man of God, but I don't think I could be called a man of peace."

Looking at the strong young face, with its suggestion of a fighting prior of bygone days more marked than ever, Yeovil mentally agreed that he could not.

"I have learned one thing in life," continued the young man, "and that is that peace is not for this world. Peace is what God gives us when He takes us into His rest. Beat your sword into a ploughshare if you like, but beat your enemy into smithereens first."

A long-drawn cry, repeated again and again, detached itself from the throb and hoot and whir of the street traffic.

"Speshul! Military service, spesh-ul!"

The young clergyman sprang from his seat and went up the staircase in a succession of bounds, causing the domino players and novelette readers to look up for a moment in mild astonishment. In a few seconds he was back again, with a copy of an afternoon paper. The Imperial Rescript was set forth in heavy type, in parallel columns of English and German. As the young man read a deep burning flush spread over his face, then ebbed away into a chalky whiteness. He read the announcement to the end, then handed the paper to Yeovil, and left without a word.

Beneath the courtly politeness and benignant phraseology of the document ran a trenchant searing irony. The British born subjects of the Germanic Crown, inhabiting the islands of Great Britain and Ireland, had habituated themselves as a people to the disuse of arms, and resolutely excluded military service and national training from their political system and daily life. Their judgment that they were unsuited as a race to bear arms and conform to military discipline was not to be set aside. Their new Overlord did not propose to do violence to their feelings and customs by requiring from them the personal military sacrifices and services which were rendered by his subjects German-born. The British subjects of the Crown were to remain a people consecrated to peaceful pursuits, to commerce and