Ivanhoe - Walter Scott (e ink ebook reader txt) 📗
- Author: Walter Scott
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door to a wise man.”
At this moment Gurth appeared on the opposite side of the moat
with the mules. The travellers crossed the ditch upon a
drawbridge of only two planks breadth, the narrowness of which
was matched with the straitness of the postern, and with a little
wicket in the exterior palisade, which gave access to the forest.
No sooner had they reached the mules, than the Jew, with hasty
and trembling hands, secured behind the saddle a small bag of
blue buckram, which he took from under his cloak, containing, as
be muttered, “a change of raiment---only a change of raiment.”
Then getting upon the animal with more alacrity and haste than
could have been anticipated from his years, he lost no time in so
disposing of the skirts of his gabardine as to conceal completely
from observation the burden which he had thus deposited “en
croupe”.
The Pilgrim mounted with more deliberation, reaching, as he
departed, his hand to Gurth, who kissed it with the utmost
possible veneration. The swineherd stood gazing after the
travellers until they were lost under the boughs of the forest
path, when he was disturbed from his reverie by the voice of
Wamba.
“Knowest thou,” said the Jester, “my good friend Gurth, that thou
art strangely courteous and most unwontedly pious on this summer
morning? I would I were a black Prior or a barefoot Palmer, to
avail myself of thy unwonted zeal and courtesy ---certes, I would
make more out of it than a kiss of the hand.”
“Thou art no fool thus far, Wamba,” answered Gurth, “though thou
arguest from appearances, and the wisest of us can do no more
---But it is time to look after my charge.”
So saying, he turned back to the mansion, attended by the Jester.
Meanwhile the travellers continued to press on their journey with
a dispatch which argued the extremity of the Jew’s fears, since
persons at his age are seldom fond of rapid motion. The Palmer,
to whom every path and outlet in the wood appeared to be
familiar, led the way through the most devious paths, and more
than once excited anew the suspicion of the Israelite, that he
intended to betray him into some ambuscade of his enemies.
His doubts might have been indeed pardoned; for, except perhaps
the flying fish, there was no race existing on the earth, in the
air, or the waters, who were the object of such an
unintermitting, general, and relentless persecution as the Jews
of this period. Upon the slightest and most unreasonable
pretences, as well as upon accusations the most absurd and
groundless, their persons and property were exposed to every turn
of popular fury; for Norman, Saxon, Dane, and Briton, however
adverse these races were to each other, contended which should
look with greatest detestation upon a people, whom it was
accounted a point of religion to hate, to revile, to despise, to
plunder, and to persecute. The kings of the Norman race, and the
independent nobles, who followed their example in all acts of
tyranny, maintained against this devoted people a persecution of
a more regular, calculated, and self-interested kind. It is a
well-known story of King John, that he confined a wealthy Jew in
one of the royal castles, and daily caused one of his teeth to be
torn out, until, when the jaw of the unhappy Israelite was half
disfurnished, he consented to pay a large sum, which it was the
tyrant’s object to extort from him. The little ready money which
was in the country was chiefly in possession of this persecuted
people, and the nobility hesitated not to follow the example of
their sovereign, in wringing it from them by every species of
oppression, and even personal torture. Yet the passive courage
inspired by the love of gain, induced the Jews to dare the
various evils to which they were subjected, in consideration of
the immense profits which they were enabled to realize in a
country naturally so wealthy as England. In spite of every kind
of discouragement, and even of the special court of taxations
already mentioned, called the Jews’ Exchequer, erected for the
very purpose of despoiling and distressing them, the Jews
increased, multiplied, and accumulated huge sums, which they
transferred from one hand to another by means of bills of
exchange---an invention for which commerce is said to be indebted
to them, and which enabled them to transfer their wealth from
land to land, that when threatened with oppression in one
country, their treasure might be secured in another.
The obstinacy and avarice of the Jews being thus in a measure
placed in opposition to the fanaticism that tyranny of those
under whom they lived, seemed to increase in proportion to the
persecution with which they were visited; and the immense wealth
they usually acquired in commerce, while it frequently placed
them in danger, was at other times used to extend their
influence, and to secure to them a certain degree of protection.
On these terms they lived; and their character, influenced
accordingly, was watchful, suspicious, and timid---yet obstinate,
uncomplying, and skilful in evading the dangers to which they
were exposed.
When the travellers had pushed on at a rapid rate through many
devious paths, the Palmer at length broke silence.
“That large decayed oak,” he said, “marks the boundaries over
which Front-de-Boeuf claims authority---we are long since far
from those of Malvoisin. There is now no fear of pursuit.”
“May the wheels of their chariots be taken off,” said the Jew,
“like those of the host of Pharaoh, that they may drive heavily!
---But leave me not, good Pilgrim---Think but of that fierce and
savage Templar, with his Saracen slaves---they will regard
neither territory, nor manor, nor lordship.”
“Our road,” said the Palmer, “should here separate; for it
beseems not men of my character and thine to travel together
longer than needs must be. Besides, what succour couldst thou
have from me, a peaceful Pilgrim, against two armed heathens?”
“O good youth,” answered the Jew, “thou canst defend me, and I
know thou wouldst. Poor as I am, I will requite it---not with
money, for money, so help me my Father Abraham, I have none---but
------”
“Money and recompense,” said the Palmer, interrupting him, “I
have already said I require not of thee. Guide thee I can; and,
it may be, even in some sort defend thee; since to protect a Jew
against a Saracen, can scarce be accounted unworthy of a
Christian. Therefore, Jew, I will see thee safe under some
fitting escort. We are now not far from the town of Sheffield,
where thou mayest easily find many of thy tribe with whom to take
refuge.”
“The blessing of Jacob be upon thee, good youth!” said the Jew;
“in Sheffield I can harbour with my kinsman Zareth, and find some
means of travelling forth with safety.”
“Be it so,” said the Palmer; “at Sheffield then we part, and
half-an-hour’s riding will bring us in sight of that town.”
The half hour was spent in perfect silence on both parts; the
Pilgrim perhaps disdaining to address the Jew, except in case of
absolute necessity, and the Jew not presuming to force a
conversation with a person whose journey to the Holy Sepulchre
gave a sort of sanctity to his character. They paused on the top
of a gently rising bank, and the Pilgrim, pointing to the town of
Sheffield, which lay beneath them, repeated the words, “Here,
then, we part.”
“Not till you have had the poor Jew’s thanks,” said Isaac; “for
I presume not to ask you to go with me to my kinsman Zareth’s,
who might aid me with some means of repaying your good offices.”
“I have already said,” answered the Pilgrim, “that I desire no
recompense. If among the huge list of thy debtors, thou wilt, for
my sake, spare the gyves and the dungeon to some unhappy
Christian who stands in thy danger, I shall hold this morning’s
service to thee well bestowed.”
“Stay, stay,” said the Jew, laying hold of his garment;
“something would I do more than this, something for thyself.
---God knows the Jew is poor---yes, Isaac is the beggar of his
tribe---but forgive me should I guess what thou most lackest at
this moment.”
“If thou wert to guess truly,” said the Palmer, “it is what thou
canst not supply, wert thou as wealthy as thou sayst thou art
poor.”
“As I say?” echoed the Jew; “O! believe it, I say but the truth;
I am a plundered, indebted, distressed man. Hard hands have
wrung from me my goods, my money, my ships, and all that I
possessed---Yet I can tell thee what thou lackest, and, it may
be, supply it too. Thy wish even now is for a horse and armour.”
The Palmer started, and turned suddenly towards the Jew:---“What
fiend prompted that guess?” said he, hastily.
“No matter,” said the Jew, smiling, “so that it be a true one
---and, as I can guess thy want, so I can supply it.”
“But consider,” said the Palmer, “my character, my dress, my
vow.”
“I know you Christians,” replied the Jew, “and that the noblest
of you will take the staff and sandal in superstitious penance,
and walk afoot to visit the graves of dead men.”
“Blaspheme not, Jew,” said the Pilgrim, sternly.
“Forgive me,” said the Jew; “I spoke rashly. But there dropt
words from you last night and this morning, that, like sparks
from flint, showed the metal within; and in the bosom of that
Palmer’s gown, is hidden a knight’s chain and spurs of gold.
They glanced as you stooped over my bed in the morning.”
The Pilgrim could not forbear smiling. “Were thy garments
searched by as curious an eye, Isaac,” said he, “what discoveries
might not be made?”
“No more of that,” said the Jew, changing colour; and drawing
forth his writing materials in haste, as if to stop the
conversation, he began to write upon a piece of paper which he
supported on the top of his yellow cap, without dismounting from
his mule. When he had finished, he delivered the scroll, which
was in the Hebrew character, to the Pilgrim, saying, “In the town
of Leicester all men know the rich Jew, Kirjath Jairam of
Lombardy; give him this scroll---he hath on sale six Milan
harnesses, the worst would suit a crowned head---ten goodly
steeds, the worst might mount a king, were he to do battle for
his throne. Of these he will give thee thy choice, with every
thing else that can furnish thee forth for the tournament: when
it is over, thou wilt return them safely---unless thou shouldst
have wherewith to pay their value to the owner.”
“But, Isaac,” said the Pilgrim, smiling, “dost thou know that in
these sports, the arms and steed of the knight who is unhorsed
are forfeit to his victor? Now I may be unfortunate, and so lose
what I cannot replace or repay.”
The Jew looked somewhat astounded at this possibility; but
collecting his courage, he replied hastily. “No---no---no---It
is impossible---I will not think so. The blessing of Our Father
will be upon thee. Thy lance will be powerful as the rod of
Moses.”
So saying, he was turning his mule’s head away, when the Palmer,
in his turn, took hold of his gaberdine. “Nay, but Isaac, thou
knowest not all the risk. The steed may be slain, the armour
injured---for I will spare neither horse nor man. Besides, those
of thy tribe give nothing for nothing; something there must be
paid for their use.”
The Jew twisted himself in the saddle, like a man in a fit of the
colic; but his
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