The Parisians — Volume 11 by Baron Edward Bulwer Lytton Lytton (best motivational books of all time .TXT) 📗
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It is true that Isaura had come more directly under the influence of religion than she had been in the earlier dates of this narrative. There is a time in the lives of most of us, and especially in the lives of women, when, despondent of all joy in an earthly future, and tortured by conflicts between inclination and duty, we transfer all the passion and fervour of our troubled souls to enthusiastic yearnings for the Divine Love; seeking to rebaptise ourselves in the fountain of its mercy, taking thence the only hopes that can cheer, the only strength that can sustain us. Such a time had come to Isaura. Formerly she had escaped from the griefs of the work-a-day world into the garden-land of Art. Now, Art had grown unwelcome to her, almost hateful. Gone was the spell from the garden-land; its flowers were faded, its paths were stony, its sunshine had vanished in mist and rain. There are two voices of Nature in the soul of the genuine artist,—that is, of him who, because he can create, comprehends the necessity of the great Creator. Those voices are never both silent. When one is hushed, the other becomes distinctly audible. The one speaks to him of Art, the other of Religion.
At that period several societies for the relief and tendance of the wounded had been formed by the women of Paris,—the earliest, if I mistake not, by ladies of the highest rank—amongst whom were the Comtesse de Vandemar and the Contessa di Rimini—though it necessarily included others of stations less elevated. To this society, at the request of Alain de Rochebriant and of Enguerrand, Isaura had eagerly attached herself. It occupied much of her time; and in connection with it she was brought much into sympathetic acquaintance with Raoul de Vandemar—the most zealous and active member of that Society of St. Francois de Sales, to which belonged other young nobles of the Legitimist creed. The passion of Raoul's life was the relief of human suffering. In him was personified the ideal of Christian charity. I think all, or most of us, have known what it is to pass under the influence of a nature that is so far akin to ours that it desires to become something better and higher than it is—that desire being paramount in ourselves—but seeks to be that something in ways not akin to, but remote from, the ways in which we seek it. When this contact happens, either one nature, by the mere force of will, subjugates and absorbs the other, or both, while preserving their own individuality, apart and independent, enrich themselves by mutual interchange, and the asperities which differences of taste and sentiment in detail might otherwise provoke melt in the sympathy which unites spirits striving with equal earnestness to rise nearer to the unseen and unattainable Source, which they equally recognise as Divine.
Perhaps, had these two persons met a year ago in the ordinary intercourse of the world, neither would have detected the sympathy of which I speak. Raoul was not without the prejudice against artists and writers of romance, that is shared by many who cherish the persuasion that all is vanity which does not concentrate imagination and intellect in the destinies of the soul hereafter; and Isaura might have excited his compassion, certainly not his reverence. While to her, his views on all that seeks to render the actual life attractive and embellished, through the accomplishments of Muse and Grace, would have seemed the narrow- minded asceticism of a bigot. But now, amid the direful calamities of the time, the beauty of both natures became visible to each. To the eyes of Isaura tenderness became predominant in the monastic self-denial of Raoul. To the eyes of Raoul, devotion became predominant in the gentle thoughtfulness of Isaura. Their intercourse was in ambulance and hospital-in care for the wounded, in prayer for the dying. Ah! it is easy to declaim against the frivolities and vices of Parisian society as they appear on the surface; and, in revolutionary times, it is the very worst of Paris that ascends in scum to the top. But descend below the surface, even in that demoralising suspense of order, and nowhere on earth might the angel have beheld the image of humanity more amply vindicating its claim to the heritage of heaven.
CHAPTER XVII.The warning announcement of some great effort on the part of the besieged, which Alain had given to Lemercier, was soon to be fulfilled.
For some days the principal thoroughfares were ominously lined with military convois. The loungers on the Boulevards stopped to gaze on the long defiles of troops and cannons, commissariat conveyances, and, saddening accompaniments! the vehicles of various ambulances for the removal of the wounded. With what glee the loungers said to each other "Enfin!" Among all the troops that Paris sent forth, none were so popular as those which Paris had not nurtured—the sailors. From the moment they arrived, the sailors had been the pets of the capital. They soon proved themselves the most notable contrast to that force which Paris herself had produced—the National Guard. Their frames were hardy, their habits active, their discipline perfect, their manners mild and polite. "Oh, if all our troops were like these!" was the common exclamation of the Parisians.
At last burst forth upon Paris the proclamations of General Trochu and General Ducrot; the first brief, calm, and Breton-like, ending with "Putting our trust in God. March on for our country:" the second more detailed, more candidly stating obstacles and difficulties, but fiery with eloquent enthusiasm, not unsupported by military statistics, in the 400 cannon, two-thirds of which were of the largest calibre, that no material object could resist; more than 150,000 soldiers, all well armed, well equipped, abundantly provided with munitions, and all (j'en a l'espoir) animated by an irresistible ardour. "For me," concludes the General, "I am resolved. I swear before you, before the whole nation, that I will not re-enter Paris except as dead or victorious."
At these proclamations, who then at Paris does not recall the burst of enthusiasm that stirred the surface? Trochu became once more popular; even the Communistic or atheistic journals refrained from complaining that he attended mass, and invited his countrymen to trust in God. Ducrot was more than popular—he was adored.
The several companies in which De Mauleon and Enguerrand served departed towards their post early on the same morning, that of the 28th. All the previous night, while Enguerrand was buried in profound slumber, Raoul remained in his brother's room; sometimes on his knees before the ivory crucifix which had been their mother's last birthday gift to her youngest son—sometimes seated beside the bed in profound and devout meditation. At daybreak, Madame de Vandemar stole into the chamber. Unconscious of his brother's watch, he had asked her to wake him in good time, for the young man was a sound sleeper. Shading the candle she bore with one hand, with the other she drew aside the curtain, and looked at Enguerrand's calm fair face, its lips parted in the happy smile which seemed to carry joy with it wherever its sunshine played. Her tears fell noiselessly on her darling's cheek; she then knelt down and prayed for strength. As she rose she felt Raoul's arm around her; they looked at each other in silence; then she bowed her head and wakened Enguerrand with her lips. "Pas de querelle, mes amis," he murmured, opening his sweet blue eyes drowsily. "Ah, it was a dream! I thought Jules and Emile [two young friends of his] were worrying each other; and you know, dear Raoul, that I am the most officious of peacemakers. Time to rise, is it? No peacemaking to-day. Kiss me again, mother, and say 'Bless thee.'"
"Bless thee, bless thee, my child," cried the mother, wrapping her arms passionately round him, and in tones choked with sobs.
"Now leave me, maman," said Enguerrand, resorting to the infantine ordinary name, which he had not used for years. "Raoul, stay and help me to dress. I must be tres beau to-day. I shall join thee at breakfast, maman. Early for such repast, but l'appetit vient en mangeant. Mind the coffee is hot."
Enguerrand, always careful of each detail of dress, was especially so that morning, and especially gay, humming the old air, "Partant pour la Syrie." But his gaiety was checked when Raoul, taking from his breast a holy talisman, which he habitually wore there, suspended it with loving hands round his brother's neck. It was a small crystal set in Byzantine filigree; imbedded in it was a small splinter of wood, said by pious tradition to be a relic of the Divine Cross. It had been for centuries in the family of the Contessa di Rimini, and was given by her to Raoul, the only gift she had ever made him, as an emblem of the sinless purity of the affection that united those two souls in the bonds of the beautiful belief.
"She bade me transfer it to thee to-day, my brother," said Raoul, simply; "and now without a pang I can gird on thee thy soldier's sword."
Enguerrand clasped his brother in his arms, and kissed him with passionate fervour. "Oh, Raoul, how I love thee! how good thou hast ever been to me! how many sins thou hast saved me from! how indulgent thou hast been to those from which thou couldst not save! Think on that, my brother, in case we do not meet again on earth."
"Hush, hush, Enguerrand! No gloomy forebodings now! Come, come hither, my half of life, my sunny half of life!" and uttering these words, he led Enguerrand towards the crucifix, and there, in deeper and more solemn voice, said, "Let us pray." So the brothers knelt side by side, and Raoul prayed aloud as only such souls can pray.
When they descended into the salon where breakfast was set out, they found assembled several of their relations, and some of Enguerrand's young friends not engaged in the sortie. One or two of the latter, indeed, were disabled from fighting by wounds in former fields; they left their sick-beds to bid him good-bye. Unspeakable was the affection this genial nature inspired in all who came into the circle of its winning magic; and when, tearing himself from them, he descended the stair, and passed with light step through the Porte cochere, there was a crowd around the house—so widely had his popularity spread among even the lower classes, from which the Mobiles in his regiment were chiefly composed. He departed to the place of rendezvous amid a chorus of exhilarating cheers.
Not thus lovingly tended on, not thus cordially greeted, was that equal idol of a former generation, Victor de Mauleon. No pious friend prayed beside his couch, no loving kiss waked him from his slumbers. At the grey of the November dawn he rose from a sleep which had no smiling dreams, with that mysterious instinct of punctual will which cannot even go to sleep without fixing beforehand the exact moment in which sleep shall end. He, too, like Enguerrand, dressed himself with care—unlike Enguerrand, with care strictly soldier-like. Then, seeing he had some little time yet before him, he rapidly revisited the pigeonholes and drawers in which might be found by prying eyes anything he would deny to them curiosity. All that he found of this sort were some letters in female handwriting, tied together with faded ribbon, relics of earlier days, and treasured throughout later vicissitudes; letters from the English girl to whom he had briefly referred in his confession to Louvier,—the only girl he had ever wooed as his wife. She was the only daughter of highborn Roman Catholics, residing at the time of his youth in Paris. Reluctantly they had assented to his proposals; joyfully they had retracted their assent when his affairs had become so involved; yet possibly the motive that led him to his most ruinous excesses—the gambling of the turf—had been caused by the wild hope of a nature, then fatally sanguine, to retrieve the fortune that might suffice to satisfy the parents. But during his permitted courtship the lovers had corresponded. Her letters were full of warm, if innocent, tenderness— till came the last cold farewell. The family had long ago returned
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