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assured, to be even more miserable than that of the London men in 1848. And I must warn them also that social evils, like dust and dirt, have a tendency to re-accumulate perpetually; so that however well this generation may have swept their house (and they have worked hard and honestly at it), the rising generation will have assuredly in twenty years' time to sweep it over again.

One thing more I have to say, and that very earnestly, to the young men of Cambridge. They will hear a "Conservative Reaction" talked of as imminent, indeed as having already begun. They will be told that this reaction is made more certain by the events now passing in North America; they will be bidden to look at the madnesses of an unbridled democracy, to draw from them some such lesson as the young Spartans were to draw from the drunken Helots, and to shun with horror any further attempts to enlarge the suffrage.

But if they have learnt (as they should from the training of this University) accuracy of thought and language, they will not be content with such vague general terms as "Conservatism" and "Democracy": but will ask themselves—If this Conservative Reaction is at hand, what things is it likely to conserve; and still more, what ought it to conserve? If the violences and tyrannies of American Democracy are to be really warnings to, then in what points does American Democracy coincide with British Democracy?—For so far and no farther can one be an example or warning for the other.

And looking, as they probably will under the pressure of present excitement, at the latter question first, they will surely see that no real analogy would exist between American and English Democracy, even were universal suffrage to be granted to-morrow.

For American Democracy, being merely arithmocratic, provides no representation whatsoever for the more educated and more experienced minority, and leaves the conduct of affairs to the uneducated and inexperienced many, with such results as we see. But those results are, I believe, simply impossible in a country which possesses hereditary Monarchy and a House of Lords, to give not only voice, but practical power to superior intelligence and experience. Mr. J. S. Mill, Mr. Stapleton, and Mr. Hare have urged of late the right of minorities to be represented as well as majorities, and have offered plans for giving them a fair hearing. That their demands are wise, as well as just, the present condition of the Federal States proves but too painfully. But we must not forget meanwhile, that the minorities of Britain are not altogether unrepresented. In a hereditary Monarch who has the power to call into his counsels, private and public, the highest intellect of the land; in a House of Lords not wholly hereditary, but recruited perpetually from below by the most successful (and therefore, on the whole, the most capable) personages; in a free Press, conducted in all its most powerful organs by men of character and of liberal education, I see safeguards against any American tyranny of numbers, even if an enlargement of the suffrage did degrade the general tone of the House of Commons as much as some expect.

As long, I believe, as the Throne, the House of Lords, and the Press, are what, thank God, they are, so long will each enlargement of the suffrage be a fresh source not of danger, but of safety; for it will bind the masses to the established order of things by that loyalty which springs from content; from the sense of being appreciated, trusted, dealt with not as children, but as men.

There are those who will consider such language as this especially ill-timed just now, in the face of Strikes and Trades' Union outrages. They point to these things as proofs of the unfitness of workmen for the suffrage; they point especially to the late abominable murder at Sheffield, and ask, not without reason, would you give political power to men who would do that?

Now that the Sheffield murder was in any wise planned or commanded by the Trades' Unions in general, I do not believe; nor, I think, does any one else who knows aught of the British workman. If it was not, as some of the Sheffield men say, a private act of revenge, it was the act of only one or two Trades' Unions of that town, which are known; and their conduct has been already reprobated and denounced by the other Trades' Unions of England, But there is no denying that the case as against the Trades' Unions is a heavy one. It is notorious that they have in past years planned and commanded illegal acts of violence. It is patent that they are too apt, from a false sense of class-honour, to connive at such now, instead of being, as they ought to be, the first to denounce them. The workmen will not see, that by combining in societies for certain purposes, they make those societies responsible for the good and lawful behaviour of all their members, in all acts tending to further those purposes, and are bound to say to every man joining a Trades' Union: "You shall do nothing to carry out the objects which we have in view, save what is allowed by British Law." They will not see that they are outraging the first principles of justice and freedom, by dictating to any man what wages he should receive, what master he shall work for, or any other condition which interferes with his rights as a free agent.

But, in the face of these facts (and very painful and disappointing they are to me), I will ask the upper classes: Do you believe that the average of Trades' Union members are capable of such villanies as that at Sheffield? Do you believe that the average of them are given to violence or illegal acts at all, even though they may connive at such acts in their foolish and hasty fellows, by a false class-honour, not quite unknown, I should say, in certain learned and gallant professions? Do you fancy that there are not in these Trades' Unions, tens of thousands of loyal, respectable, rational, patient men, as worthy of the suffrage as any average borough voter? If you do so, you really know nothing about the British workman. At least, you are confounding the workman of 1861 with the workman of 1831, and fancying that he alone, of all classes, has gained nothing by the increased education, civilization, and political experience of thirty busy and prosperous years. You are unjust to the workman; and more, you are unjust to your own class. For thirty years past, gentlemen and ladies of all shades of opinion have been labouring for and among the working classes, as no aristocracy on earth ever laboured before; and do you suppose that all that labour has been in vain? That it has bred in the working classes no increased reverence for law, no increased content with existing institutions, no increased confidence in the classes socially above them? If so, you must have as poor an opinion of the capabilities of the upper classes, as you have of those of the lower.

So far from the misdoings of Trades' Unions being an argument against the extension of the suffrage, they are, in my opinion, an argument for it. I know that I am in a minority just now. I know that the common whisper is now, not especially of those who look for a Conservative reaction, that these Trades' Unions must be put down by strong measures: and I confess that I hear such language with terror. Punish, by all means, most severely, all individual offences against individual freedom, or personal safety; but do not interfere, surely, with the Trades' Unions themselves. Do not try to bar these men of their right as free Englishmen to combine, if they choose, for what they consider their own benefit. Look upon these struggles between employers and employed as fair battles, in which, by virtue of the irreversible laws of political economy, the party who is in the right is almost certain to win; and interfere in no wise, save to see fair play, and lawful means used on both sides alike. If you do more; if you interfere in any wise with the Trades' Unions themselves, you will fail, and fail doubly. You will not prevent the existence of combinations: you will only make them secret, dark, revolutionary: you will demoralize the working man thereby as surely as the merchant is demoralized by being converted into a smuggler; you will heap up indignation, spite, and wrath against the day of wrath; and finally, to complete your own failure, you will drive the working man to demand an extension of the suffrage, in tones which will very certainly get a hearing. He cares, or seems to care, little about the suffrage now, just because he thinks that he can best serve his own interests by working these Trades' Unions. Take from him that means of redress (real or mistaken, no matter); and he will seek redress in a way in which you wish him still less to seek it; by demanding a vote and obtaining one.

That consummation, undesirable as it may seem to many, would perhaps be the best for the peace of the trades. These Trades' Unions, still tainted with some of the violence, secrecy, false political economy which they inherit from the evil times of 1830-40, last on simply, I believe, because the workman feels that they are his only organ, that he has no other means of making his wants and his opinions known to the British Government. Had he a vote, he believes (and I believe with him) he could send at least a few men to Parliament who would state his case fairly in the House of Commons, and would not only render a reason for him, but hear reason against him, if need were. He would be content with free discussion if he could get that. It is the feeling that he cannot get it that drives him often into crooked and dark ways. If any answer, that the representatives, whom he would choose would be merely noisy demagogues, I believe them to be mistaken. No one can have watched the Preston strike, however much he may have disapproved, as I did, of the strike itself, without seeing from the temper, the self-restraint, the reasonableness, the chivalrous honour of the men, that they were as likely to choose a worthy member for the House of Commons as any town constituency in England; no one can have watched the leaders of the working men for the last ten years without finding among them men capable of commanding the attention and respect of the House of Commons, not merely by their eloquence, surprising as that is, but by their good sense, good feeling, and good breeding.

Some training at first, some rubbing off of angles, they might require: though two at least I know, who would require no such training, and who would be ornaments to any House of Commons; the most inexperienced of the rest would not give the House one-tenth the trouble which is given by a certain clique among the representatives of the sister Isle; and would, moreover, learn his lesson in a week, instead of never learning it at all, like some we know too well. Yet Catholic emancipation has pacified Ireland, though it has brought into the House an inferior stamp of members: and much more surely would an extension of the suffrage pacify the trades, while it would bring into the House a far superior stamp of member to those who compose the clique of which I have spoken.

But why, I hear some one say impatiently, talk about this subject of all others at this moment, when nobody, not even the working classes, cares about a Reform Bill?

Because I am speaking to young men, who have not yet entered public life; and because I wish them to understand, that just because the question of parliamentary reform is in abeyance now, it will not be in abeyance ten years or twenty years hence. The question will be revived, ere they are in the maturity of their manhood; and they had best face that certain prospect, and learn to judge wisely and accurately on the subject, before they are called on, as they will be, to act upon it. If it be true that the present generation has done all that it can do, or intends to do, towards the suffrage (and I have that confidence in our present rulers, that I would submit without murmuring to their decision on the point), it is all the more incumbent on the rising generation to learn how to do (as assuredly they will have to do) the

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