The Talisman - Sir Walter Scott (best motivational novels .TXT) 📗

Vaux.

"What! because he is big and burly like thyself, Thomas - nearly as thick-headed, but without thy indifference to danger and carelessness of offence? I tell thee that Austria has in all that mass of flesh no bolder animation than is afforded by the peevishness of a wasp and the courage of a wren. Out upon him! He a leader of chivalry to deeds of glory! Give him a flagon of Rhenish to drink with his besmirched baaren-hauters and lance-knechts."

"There is the Grand Master of the Templars," continued the baron, not sorry to keep his master's attention engaged on other topics than his own illness, though at the expense of the characters of prince and potentate. "There is the Grand Master of the Templars," he continued, "undaunted, skilful, brave in battle, and sage in council, having no separate kingdoms of his own to divert his exertions from the recovery of the Holy Land - what thinks your Majesty of the Master as a general leader of the Christian host?"

"Ha, Beau-Seant?" answered the King. "Oh, no exception can be taken to Brother Giles Amaury; he understands the ordering of a battle, and the fighting in front when it begins. But, Sir Thomas, were it fair to take the Holy Land from the heathen Saladin, so full of all the virtues which may distinguish unchristened man, and give it to Giles Amaury, a worse pagan than himself, an idolater, a devil-worshipper, a necromancer, who practises crimes the most dark and unnatural in the vaults and secret places of abomination and darkness?"

"The Grand Master of the Hospitallers of St. John of Jerusalem is not tainted by fame, either with heresy or magic," said Thomas de Vaux.

"But is he not a sordid miser?" said Richard hastily; "has he not been suspected - ay, more than suspected - of selling to the infidels those advantages which they would never have won by fair force? Tush, man, better give the army to be made merchandise of by Venetian skippers and Lombardy pedlars, than trust it to the Grand Master of St. John."

"Well, then, I will venture but another guess," said the Baron de Vaux. "What say you to the gallant Marquis of Montserrat, so wise, so elegant, such a good man-at-arms?"

"Wise? - cunning, you would say," replied Richard; "elegant in a lady's chamber, if you will. Oh, ay, Conrade of Montserrat - who knows not the popinjay? Politic and versatile, he will change you his purposes as often as the trimmings of his doublet, and you shall never be able to guess the hue of his inmost vestments from their outward colours. A man-at-arms? Ay, a fine figure on horseback, and can bear him well in the tilt-yard, and at the barriers, when swords are blunted at point and edge, and spears are tipped with trenchers of wood instead of steel pikes. Wert thou not with me when I said to that same gay Marquis, 'Here we be, three good Christians, and on yonder plain there pricks a band of some threescore Saracens - what say you to charge them briskly? There are but twenty unbelieving miscreants to each true knight."

"I recollect the Marquis replied," said De Vaux, "that his limbs were of flesh, not of iron, and that he would rather bear the heart of a man than of a beast, though that beast were the lion, But I see how it is - we shall end where we began, without hope of praying at the Sepulchre until Heaven shall restore King Richard to health."

At this grave remark Richard burst out into a hearty fit of laughter, the first which he had for some time indulged in. "Why what a thing is conscience," he said, "that through its means even such a thick-witted northern lord as thou canst bring thy sovereign to confess his folly! It is true that, did they not propose themselves as fit to hold my leading-staff, little should I care for plucking the silken trappings off the puppets thou hast shown me in succession. What concerns it me what fine tinsel robes they swagger in, unless when they are named as rivals in the glorious enterprise to which I have vowed myself? Yes, De Vaux, I confess my weakness, and the wilfulness of my ambition. The Christian camp contains, doubtless, many a better knight than Richard of England, and it would be wise and worthy to assign to the best of them the leading of the host. But," continued the warlike monarch, raising himself in his bed, and shaking the cover from his head, while his eyes sparkled as they were wont to do on the eve of battle, "were such a knight to plant the banner of the Cross on the Temple of Jerusalem while I was unable to bear my share in the noble task, he should, so soon as I was fit to lay lance in rest, undergo my challenge to mortal combat, for having diminished my fame, and pressed in before to the object of my enterprise. But hark, what trumpets are those at a distance?"

"Those of King Philip, as I guess, my liege," said the stout Englishman.

"Thou art dull of ear, Thomas," said the King, endeavouring to start up; "hearest thou not that clash and clang? By Heaven, the Turks are in the camp - I hear their LELIES." [The war-cries of the Moslemah.]

He again endeavoured to get out of bed, and De Vaux was obliged to exercise his own great strength, and also to summon the assistance of the chamberlains from the inner tent, to restrain him.

"Thou art a false traitor, De Vaux," said the incensed monarch, when, breathless and exhausted with struggling, he was compelled to submit to superior strength, and to repose in quiet on his couch. "I would I were - I would I were but strong enough to dash thy brains out with my battle-axe!"

"I would you had the strength, my liege," said De Vaux, "and would even take the risk of its being so employed. The odds would be great in favour of Christendom were Thomas Multon dead and Coeur de Lion himself again."

"Mine honest faithful servant," said Richard, extending his hand, which the baron reverentially saluted, "forgive thy master's impatience of mood. It is this burning fever which chides thee, and not thy kind master, Richard of England. But go, I prithee, and bring me word what strangers are in the camp, for these sounds are not of Christendom."

De Vaux left the pavilion on the errand assigned, and in his absence, which he had resolved should be brief, he charged the chamberlains, pages, and attendants to redouble their attention on their sovereign, with threats of holding them to responsibility, which rather added to than diminished their timid anxiety in the discharge of their duty; for next, perhaps, to the ire of the monarch himself, they dreaded that of the stern and inexorable Lord of Gilsland. [Sir Thomas Multon of Gilsland.]


CHAPTER VII.

There never was a time on the march parts yet, When Scottish with English met, But it was marvel if the red blood ran not As the rain does in the street. BATTLE OF OTTERBOURNE.

A considerable band of Scottish warriors had joined the Crusaders, and had naturally placed themselves under the command of the English monarch, being, like his native troops, most of them of Saxon and Norman descent, speaking the same languages, possessed, some of them, of English as well as Scottish demesnes, and allied in some cases by blood and intermarriage. The period also preceded that when the grasping ambition of Edward I. gave a deadly and envenomed character to the wars betwixt the two nations - the English fighting for the subjugation of Scotland, and the Scottish, with all the stern determination and obstinacy which has ever characterized their nation, for the defence of their independence, by the most violent means, under the most disadvantageous circumstances, and at the most extreme hazard. As yet, wars betwixt the two nations, though fierce and frequent, had been conducted on principles of fair hostility, and admitted of those softening shades by which courtesy and the respect for open and generous foemen qualify and mitigate the horrors of war. In time of peace, therefore, and especially when both, as at present, were engaged in war, waged in behalf of a common cause, and rendered dear to them by their ideas of religion, the adventurers of both countries frequently fought side by side, their national emulation serving only to stimulate them to excel each other in their efforts against the common enemy.

The frank and martial character of Richard, who made no distinction betwixt his own subjects and those of William of Scotland, excepting as they bore themselves in the field of battle, tended much to conciliate the troops of both nations. But upon his illness, and the disadvantageous circumstances in which the Crusaders were placed, the national disunion between the various bands united in the Crusade, began to display itself, just as old wounds break out afresh in the human body when under the influence of disease or debility.

The Scottish and English, equally jealous and high-spirited, and apt to take offence - the former the more so, because the poorer and the weaker nation - began to fill up by internal dissension the period when the truce forbade them to wreak their united vengeance on the Saracens. Like the contending Roman chiefs of old, the Scottish would admit no superiority, and their southern neighbours would brook no equality. There were charges and recriminations, and both the common soldiery and their leaders and commanders, who had been good comrades in time of victory, lowered on each other in the period of adversity, as if their union had not been then more essential than ever, not only to the success of their common cause, but to their joint safety. The same disunion had begun to show itself betwixt the French and English, the Italians and the Germans, and even between the Danes and Swedes; but it is only that which divided the two nations whom one island bred, and who seemed more animated against each other for the very reason, that our narrative is principally concerned with.

Of all the English nobles who had followed their King to Palestine, De Vaux was most prejudiced against the Scottish. They were his near neighbours, with whom he had been engaged during his whole life in private or public warfare, and on whom he had inflicted many calamities, while he had sustained at their hands not a few. His love and devotion to the King was like the vivid affection of the old English mastiff to his master, leaving him churlish and inaccessible to all others even towards those to whom he was indifferent - and rough and dangerous to any against whom he entertained a prejudice. De Vaux had never observed without jealousy and displeasure his King exhibit any mark of courtesy or favour to the wicked, deceitful, and ferocious race born on the other side of a river, or an imaginary line drawn through waste and wilderness; and he even doubted the success of a Crusade in which they were suffered to bear arms, holding them in his secret soul little better than the Saracens whom he came to combat. It may be added that, as being himself a blunt and downright Englishman, unaccustomed to conceal the slightest movement either of love or of dislike, he accounted the fair-spoken courtesy which the Scots