The Uncommercial Traveller - Charles Dickens (adult books to read TXT) 📗

Secondly, to look round upon those helpless spectres in their beds. Thirdly, to remember that the witnesses produced from among them before that Inquest, could not have been selected because they were the men who had the most to tell it, but because they happened to be in a state admitting of their safe removal. Fourthly, to say whether the coroner and jury could have come there, to those pillows, and taken a little evidence? My official friend declined to commit himself to a reply.

There was a sergeant, reading, in one of the fireside groups. As he was a man of very intelligent countenance, and as I have a great respect for non-commissioned officers as a class, I sat down on the nearest bed, to have some talk with him. (It was the bed of one of the grisliest of the poor skeletons, and he died soon afterwards.)

'I was glad to see, in the evidence of an officer at the Inquest, sergeant, that he never saw men behave better on board ship than these men.'

'They did behave very well, sir.'

'I was glad to see, too, that every man had a hammock.' The sergeant gravely shook his head. 'There must be some mistake, sir. The men of my own mess had no hammocks. There were not hammocks enough on board, and the men of the two next messes laid hold of hammocks for themselves as soon as they got on board, and squeezed my men out, as I may say.'

'Had the squeezed-out men none then?'

'None, sir. As men died, their hammocks were used by other men, who wanted hammocks; but many men had none at all.'

'Then you don't agree with the evidence on that point?'

'Certainly not, sir. A man can't, when he knows to the contrary.'

'Did any of the men sell their bedding for drink?'

'There is some mistake on that point too, sir. Men were under the impression--I knew it for a fact at the time--that it was not allowed to take blankets or bedding on board, and so men who had things of that sort came to sell them purposely.'

'Did any of the men sell their clothes for drink?'

'They did, sir.' (I believe there never was a more truthful witness than the sergeant. He had no inclination to make out a case.)

'Many?'

'Some, sir' (considering the question). 'Soldier-like. They had been long marching in the rainy season, by bad roads--no roads at all, in short--and when they got to Calcutta, men turned to and drank, before taking a last look at it. Soldier-like.'

'Do you see any men in this ward, for example, who sold clothes for drink at that time?'

The sergeant's wan eye, happily just beginning to rekindle with health, travelled round the place and came back to me. 'Certainly, sir.'

'The marching to Calcutta in the rainy season must have been severe?'

'It was very severe, sir.'

'Yet what with the rest and the sea air, I should have thought that the men (even the men who got drunk) would have soon begun to recover on board ship?'

'So they might; but the bad food told upon them, and when we got into a cold latitude, it began to tell more, and the men dropped.'

'The sick had a general disinclination for food, I am told, sergeant?'

'Have you seen the food, sir?'

'Some of it.'

'Have you seen the state of their mouths, sir?'

If the sergeant, who was a man of a few orderly words, had spoken the amount of this volume, he could not have settled that question better. I believe the sick could as soon have eaten the ship, as the ship's provisions.

I took the additional liberty with my friend Pangloss, when I had left the sergeant with good wishes, of asking Pangloss whether he had ever heard of biscuit getting drunk and bartering its nutritious qualities for putrefaction and vermin; of peas becoming hardened in liquor; of hammocks drinking themselves off the face of the earth; of lime-juice, vegetables, vinegar, cooking accommodation, water supply, and beer, all taking to drinking together and going to ruin? 'If not (I asked him), what did he say in defence of the officers condemned by the Coroner's jury, who, by signing the General Inspection report relative to the ship Great Tasmania, chartered for these troops, had deliberately asserted all that bad and poisonous dunghill refuse, to be good and wholesome food?' My official friend replied that it was a remarkable fact, that whereas some officers were only positively good, and other officers only comparatively better, those particular officers were superlatively the very best of all possible officers.

My hand and my heart fail me, in writing my record of this journey. The spectacle of the soldiers in the hospital-beds of that Liverpool workhouse (a very good workhouse, indeed, be it understood), was so shocking and so shameful, that as an Englishman I blush to remember it. It would have been simply unbearable at the time, but for the consideration and pity with which they were soothed in their sufferings.

No punishment that our inefficient laws provide, is worthy of the name when set against the guilt of this transaction. But, if the memory of it die out unavenged, and if it do not result in the inexorable dismissal and disgrace of those who are responsible for it, their escape will be infamous to the Government (no matter of what party) that so neglects its duty, and infamous to the nation that tamely suffers such intolerable wrong to be done in its name.


CHAPTER IX--CITY OF LONDON CHURCHES


If the confession that I have often travelled from this Covent Garden lodging of mine on Sundays, should give offence to those who never travel on Sundays, they will be satisfied (I hope) by my adding that the journeys in question were made to churches.

Not that I have any curiosity to hear powerful preachers. Time was, when I was dragged by the hair of my head, as one may say, to hear too many. On summer evenings, when every flower, and tree, and bird, might have better addressed my soft young heart, I have in my day been caught in the palm of a female hand by the crown, have been violently scrubbed from the neck to the roots of the hair as a purification for the Temple, and have then been carried off highly charged with saponaceous electricity, to be steamed like a potato in the unventilated breath of the powerful Boanerges Boiler and his congregation, until what small mind I had, was quite steamed out of me. In which pitiable plight I have been haled out of the place of meeting, at the conclusion of the exercises, and catechised respecting Boanerges Boiler, his fifthly, his sixthly, and his seventhly, until I have regarded that reverend person in the light of a most dismal and oppressive Charade. Time was, when I was carried off to platform assemblages at which no human child, whether of wrath or grace, could possibly keep its eyes open, and when I felt the fatal sleep stealing, stealing over me, and when I gradually heard the orator in possession, spinning and humming like a great top, until he rolled, collapsed, and tumbled over, and I discovered to my burning shame and fear, that as to that last stage it was not he, but I. I have sat under Boanerges when he has specifically addressed himself to us--us, the infants--and at this present writing I hear his lumbering jocularity (which never amused us, though we basely pretended that it did), and I behold his big round face, and I look up the inside of his outstretched coat- sleeve as if it were a telescope with the stopper on, and I hate him with an unwholesome hatred for two hours. Through such means did it come to pass that I knew the powerful preacher from beginning to end, all over and all through, while I was very young, and that I left him behind at an early period of life. Peace be with him! More peace than he brought to me!

Now, I have heard many preachers since that time--not powerful; merely Christian, unaffected, and reverential--and I have had many such preachers on my roll of friends. But, it was not to hear these, any more than the powerful class, that I made my Sunday journeys. They were journeys of curiosity to the numerous churches in the City of London. It came into my head one day, here had I been cultivating a familiarity with all the churches of Rome, and I knew nothing of the insides of the old churches of London! This befell on a Sunday morning. I began my expeditions that very same day, and they lasted me a year.

I never wanted to know the names of the churches to which I went, and to this hour I am profoundly ignorant in that particular of at least nine-tenths of them. Indeed, saying that I know the church of old GOWER'S tomb (he lies in effigy with his head upon his books) to be the church of Saint Saviour's, Southwark; and the church of MILTON'S tomb to be the church of Cripplegate; and the church on Cornhill with the great golden keys to be the church of Saint Peter; I doubt if I could pass a competitive examination in any of the names. No question did I ever ask of living creature concerning these churches, and no answer to any antiquarian question on the subject that I ever put to books, shall harass the reader's soul. A full half of my pleasure in them arose out of their mystery; mysterious I found them; mysterious they shall remain for me.

Where shall I begin my round of hidden and forgotten old churches in the City of London?

It is twenty minutes short of eleven on a Sunday morning, when I stroll down one of the many narrow hilly streets in the City that tend due south to the Thames. It is my first experiment, and I have come to the region of Whittington in an omnibus, and we have put down a fierce-eyed, spare old woman, whose slate-coloured gown smells of herbs, and who walked up Aldersgate-street to some chapel where she comforts herself with brimstone doctrine, I warrant. We have also put down a stouter and sweeter old lady, with a pretty large prayer-book in an unfolded pocket-handkerchief, who got out at a corner of a court near Stationers' Hall, and who I think must go to church there, because she is the widow of some deceased old Company's Beadle. The rest of our freight were mere chance pleasure-seekers and rural walkers, and went on to the Blackwall railway. So many bells are ringing, when I stand undecided at a street corner, that every sheep in the ecclesiastical fold might be a bell-wether. The discordance is fearful. My state of indecision is referable to, and about equally divisible among, four great churches, which are all within sight and sound, all within the space of a few square yards.

As I stand at the street corner, I don't see as many as four people at once going to church, though I see as many as four churches with their steeples clamouring for people. I choose my church, and go up the flight of steps to