By Right of Conquest; Or, With Cortez in Mexico by G. A. Henty (color ebook reader TXT) 📗

escort, they took with them on their journeys a vast number of slaves. These carried the merchandise, made up into packets weighing about eighty pounds. Many of these slaves had been instructed in the arts of the Aztecs, and there were among them musicians, singers, dancers, and workers in metal and feather work; and these were sold, at high rates, to the people with whom they traded.

The merchants, who were attired in rich feather mantles, with plumes of bright feathers upon their heads, came to the entrance of their tent when the cazique, with his company, approached. After some talk between them and the chief, by means of an interpreter, Roger was brought forward from the rear of the company.

The merchants inspected him with grave curiosity. They turned and talked among themselves; then they invited the chief to enter their tent. He remained there for some time, and when he came out again returned to his companions and, ordering four of his soldiers to accompany him back to the town, left the rest of his party to traffic as they chose with the merchants.

He did not address Roger until they reached his house, and then bade him enter with him.

"White man," he said, "the Anahuan merchants wish to carry you away with them to their own country; and have offered, in exchange, sundry slaves and articles of merchandise. I would not have parted with you; and have told them, indeed, that you were no slave of mine, to sell as I chose, but a stranger who had come to visit me from I know not where; and have also told them that, if you go with them, it must be of your own free choice, for that misfortune might fall upon my people, did I treat you with aught but honor.

"It is, then, for you to decide. You know that I wish well to you, and hold you in great esteem, deeming that your visit here will give prosperity, as well as honor, to Tabasco. But there are those among my people who are foolish and headstrong, and who view your coming with suspicion. The priests, too, are unfavorably disposed towards you, and have long urged that you would make a most acceptable sacrifice to the gods. So far I have withstood them, but I am old and cannot look to live long, and after I have gone your enemies would assuredly have their way. Therefore I think it is for your good that you should go with these merchants."

The cazique was speaking the truth, but not the whole truth. The merchants had offered, in slaves and goods, an amount which had excited his cupidity; and he was, moreover, glad to be rid of the presence of one who was the cause of constant dispute and trouble in his councils. At the same time, he still believed in the supernatural powers of his visitor; and was afraid that, if the latter went against his will, he might invoke all sorts of ills and misfortunes upon Tabasco.

He was much relieved then, when Roger replied that he was willing to go with the merchants.

"I have seen," he said, "that my presence here is unwelcome to many, and that I was the cause of trouble. I know, too, cazique, that you have befriended me to the utmost, while many others have been against me. I am willing, then, to depart."

Great was the grief of Malinche when she learned, from Roger, that he was to go with the Anahuans.

"Could not my lord take me with him?" she asked presently, as her sobs lessened in violence.

"I shall be but a slave myself, Malinche."

"If you ask the cazique he will let me go with you. I am but of little value to him."

Roger did not answer for some minutes. He would have been glad, indeed, to have had Malinche--who had been his companion and friend, and whom he regarded almost as a sister--with him, but there were many things to be considered. He might be well received in this new country, but he might be sacrificed to these gods of theirs; and in that case Malinche might share his fate--as she said that even women were offered up. Even if well received, he might not be able to have Malinche with him.

Besides, of course he did not want her as an attendant, and in what other capacity could she go? If he got into trouble, and had to try to escape from their land, he might not be able to carry her off, too. If they were separated, what was to become of her? She could not go to the mother who had sold her as a slave. No; certainly, he decided, he must go without her.

"Malinche," he said, after a long silence, "it cannot be. There is no saying what my fate may be, among your people. I may be offered up to those terrible gods you told me of. I may be treated as a slave. There is no saying what might happen. At any rate, I shall be unable to afford you any protection. Were we separated, as it is almost certain we should be, where could you go, or what would become of you? Besides, how in any case could we keep together? I could not have you as a slave, even if I wanted to do so, in your own country; and how else could you go with me? If you like, I will ask the cazique for your freedom, so that you might travel back to your own country with the merchants."

The girl shook her head.

"I have no friends there, now," she said. "Where should I go?"

"That is just what I am saying, Malinche. There is nowhere for you to go except with me; and I do not see how you could go with me. If you do not like this, I will promise you that, if things turn out well with me in your country, I will send by the next merchants who come here, and buy you from the cazique, and find friends for you there, and place you with them."

"You would have wives there," the girl said passionately; "and you would never think any more of me."

Roger burst into a loud laugh.

"Why, Malinche, I am only a boy! I am not yet eighteen; and in my country we do not think of taking wives, until we are eight or ten years older than that. It is a serious thing with us, for each man has only one wife; and it behooves him, therefore, to be very careful in making his choice. I hope, long before it comes to my time for thinking of marriage, to be back in my own country and among my own people. If I were to marry here, how could I ever think of going away? I could not go and leave a wife behind me. I could not take her away with me, because she would never be happy among a strange people, any more than I should be happy if I lived here.

"No, no, Malinche, there is no fear of my marrying, any more than there is of my forgetting you. You can trust me. If I live, and do well in your country, I will send for you; and I will tell your people that you have been as a sister to me, and will see that this mother of yours does you justice, and that you shall come to your own again, and you shall marry some cazique of your own choice. If you do not hear from me, you will know that things have gone badly with me, and that either I have been sacrificed to your gods, or that I am held as a slave and have no power, whatever, to help you."

Malinche said no more. Her dark eyes were full of tears, but with the habit of submission natural to Mexican women, she simply took Roger's hand and placed it against her forehead.

"Malinche will wait," she said, and then hurried from the room.

Before leaving, Roger gave Malinche several of the handsomest of the bracelets and necklaces that had been bestowed on him, in the first flush of his popularity at Tabasco; and gave presents also to the old woman. The two girls wept bitterly when he said goodbye to them, and Roger, himself, had to fight hard to restrain his tears.

"It is as bad," he said to himself, "as it was saying goodbye to Dorothy and Agnes. Color does not matter much, after all. Malinche is just as good and kind as if she were white."

The cazique himself conducted Roger to the Anahuac encampment. He had, that morning, made him various presents of robes and mantles, for he was very desirous that his visitor should part in goodwill from him; and he again impressed upon him the fact that he only parted with him because he felt that he could not protect him from the ill will of some of his people.

The merchants made no secret of their satisfaction, as soon as they had handed to the cazique the goods and slaves they had agreed to give, in exchange for Roger. They had, like the cazique, pretended to be indifferent as to the bargain; and had haggled with him over the terms of the purchase. But both parties were equally desirous of concluding the agreement and, while the cazique considered that he was making an excellent bargain for the visitor who had voluntarily placed himself in his hands, the merchants were still more delighted.

In the first place, the Mexicans were, as Malinche had told Roger, looking for the arrival of Quetzalcoatl, or of a white descendant of his from the sea; and if Roger were to turn out to be the expected god, the honor which would fall upon them, as his producer, would be great, indeed. But even should this not prove so, they would gain great credit, to say nothing of profit, by bringing home so singular a being, who would either be received in high honor by the king, or would be one of the most acceptable sacrifices ever offered to the gods.

As soon, therefore, as the cazique had left, they addressed Roger in terms of high respect, and presented to him some of their most handsome feather robes, tiaras with plumes, ornaments, and arms.

To their stupefaction, Roger replied in their own language, and as they were in ignorance that the cazique possessed a countrywoman of their own, among his slaves, they regarded this as a miracle of the most singular kind, and as an indisputable proof of the supernatural nature of their visitant. It was true that he did not speak as a native, but Quetzalcoatl, himself, might well have forgotten somewhat of his own language, in his hundreds of years of absence from Mexico.

The large tent was at once placed at Roger's disposal, the merchants contenting themselves with a smaller one, raised beside it. A number of slaves were told off to attend upon him, and his meals were served with the greatest ceremony and deference.

That night, as Roger lay upon the soft pile of quilted rugs prepared for him, his mind was sorely troubled as to his position. Was he right in allowing them to deceive themselves into a belief that he was a supernatural being? Ought he not, rather, to tell them that all these gods they worshiped were false, and that there was but one true God--He who was worshiped by the White men?

Thinking it over in every way, he concluded at last that there was no necessity for him, at present, to undeceive the Anahuans. He would do no good by doing so, and would ensure his own destruction. He resolved however, that nothing should induce him to pay honor to their gods, or to take any part in their bloody sacrifices.

"They can kill me if they will," he said; "but I am not going to be false to my religion. If they should not kill me I may be able, in time, to persuade them that their gods are false; but for the present it would be madness to try to do so. From what Malinche said they are devoted to their religion, and the priests are all powerful. If I am to do any good, therefore, it must be done gradually.

"What should we think, at home, if an Indian were to arrive, and to try and teach us that our God was a false one? Why, he would be burnt at the stake, in no time. And one cannot expect that these Indians would be more patient, in such a matter, than we should. When the Spaniards come, they will doubtless overthrow their gods, and force them to be Christians, just as they have the peoples in the islands."

The next morning, early, the tents were pulled down, the slaves loaded up with what merchandise remained