The Star-Chamber, Volume 1 - William Harrison Ainsworth (speld decodable readers txt) 📗

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Jocelyn at once comprehended that the person who had thus dashed the nosegay to the ground could be no other than Hugh Calveley. But all doubt on the point was removed by Aveline herself who exclaimed in a reproachful tone--"O father! what have you done?"

"What have I done?" the Puritan rejoined, speaking in a loud voice, as if desirous that his words should reach the assemblage outside. "I have done that which thou thyself should'st have done, Aveline. I have signified my abhorrence of this vain ceremonial. But wherefore do I find you here? This is no fitting sight for any discreet maiden to witness; and little did I think that daughter of mine would encourage such profane displays by her presence. Little did I think that you, Aveline, would look on and smile while these ignorant and benighted folk set up their idol, piping, dancing, and singing around it as the Gentiles did at the dedications of their deities. For it _is_ an idol they have set up, and they have become like the heathens, worshippers of stocks and stones. Are we not expressly forbidden by the Holy Scriptures to make unto ourselves idols and graven images? The sins of idolatry and superstition will assuredly provoke the Divine displeasure, and kindle the fire of its wrath, as they did in the days of Moses, after the worshipping of the Golden Calf by the Israelites. Thus spake offended Heaven:--'Let me alone that my wrath may wax hot against them, and that I may consume them.' Grievously will the Lord punish such as are guilty of these sins, for hath He not declared, as we read in Leviticus, 'I will make your cities waste, and bring your sanctuaries to desolation?' And be assured, O daughter, that heavy judgments will descend upon the land, if warning be not taken in time."

"Nay, dear father, I cannot view the matter in the same serious light that you do," Aveline rejoined, "neither do I think evil can be derived from pastimes like the present, unless by the evil disposed. I must frankly own that it is pleasant to me to witness such innocent enjoyment as is here exhibited; while as to yon May-pole, with its pretty floral decorations, I can never be brought to regard it as an emblem of superstition and idolatry. Nevertheless, had you commanded me to refrain from the sight, I would unhesitatingly have obeyed you. But I thought I was free to follow my own inclinations."

"Why so you were, child," the Puritan rejoined, "because I had full reliance on you, and did not conceive you could have been so easily beguiled by Satan. I lament to find you cannot discern the superstition and wickedness lurking within this false, though fair-seeming spectacle. Do you not perceive that in setting up this wooden idol, and worshipping it, these people are returning to the dark and sinful practices of Paganism of which it is an undoubted remnant? If you cannot discern this, I will make it manifest to you anon. But I tell you now briefly," he continued in a voice of thunder, calculated to reach those at a distance, "that the ceremony is impious; that those who take part in it are idolaters; and that those who look on and approve are participators in the sin; yea, are equal in sin to the actors themselves."

Hereupon some murmurs of displeasure arose among the crowd, but they were instantly checked by the curiosity generally felt to hear Aveline's reply, which was delivered in clear and gentle, but distinct tones.

"Far be it from me to dispute with you, dear father," she said; "and it is with reluctance that I offer an opinion at all adverse to your own. But it seems to me impossible to connect these pastimes with heathenish and superstitious rites; for though they may bear some resemblance to ceremonials performed in honour of the goddesses Maia and Flora, yet, such creeds being utterly forgotten, and their spirit extinct, it cannot revive in sports that have merely reference to harmless enjoyment. Not one, I am sure, of these worthy folk has the slightest thought of impiety."

"You know not what you say, girl," the Puritan rejoined sharply. "The evil spirit is _not_ extinct, and these growing abominations prove it to be again raising its baleful crest to pollute and destroy. Listen to my words, ye vain and foolish ones!" he continued, advancing to the front of the window, and stretching forth his arms towards the assemblage. "Repent! and amend your ways ere it be too late! Hew down the offensive idol, which you term your May-pole, and cast it into the flames! Cease your wanton sports, your noisy pipings, your profane dances, your filthy tipplings. Hear what the prophet Isaiah saith:--'Wo to them that rise up early in the morning, that they may follow strong drink.' And again:--'Wo to the drunkards of Ephraim.' And I say Wo unto you also, for you are like unto those drunkards. 'O do not this abominable thing that my soul hateth.' Be not guilty of the brutish sin of drunkenness. Reflect on the words of holy Job,--'They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in mirth, and in a moment go down, to the grave.' Hew down your idol I say again. Consume it utterly, and scatter its ashes to the winds. Strip off the gaudes and tinsel in which you have decked your foolish May Queen. Have done with your senseless and profane mummeries; and dismiss your Robin Hoods, your Friar Tucks, and your Hobby-horses. Silence your pestilent minstrels, and depart peaceably to your own homes. Abandon your sinful courses, or assuredly 'the Lord will come upon you unawares, and cut you in sunder, and appoint your portion among unbelievers.'"

So sonorous was the voice of the Puritan, so impressive were his looks and gestures, that his address commanded general attention. While he continued to speak, the sports were wholly stopped. The minstrels left off playing to listen to him, and the mummers suspended their merry evolutions round the May-pole. The poor denounced May Queen, who on the rejection of her nosegay had flown back to Jocelyn, now looked doubly disconcerted at this direct attack upon her and her finery, and pouted her pretty lips in vexation. Dick Taverner, who stood by her side, seemed disposed to resent the affront, and shook his fist menacingly at the Puritan. Jocelyn himself was perplexed and annoyed, for though inclined to take part with the assemblage, the growing interest he felt in Aveline forbade all interference with her father.


CHAPTER XVI.

Of the sign given by the Puritan to the Assemblage.


Meanwhile, a great crowd had collected beneath the window, and though no interruption was offered to the speaker, it was easy to discern from the angry countenances of his hearers what was the effect of the address upon them. When he had done, Hugh Calveley folded his arms upon his breast, and sternly regarded the assemblage.

He was well-stricken in years, as his grizzled hair and beard denoted, but neither was his strength impaired, nor the fire of his eye dimmed. Squarely built, with hard and somewhat massive features, strongly stamped with austerity, he was distinguished by a soldier-like deportment and manner, while his bronzed countenance, which bore upon it more than one cicatrice, showed he must have been exposed to foreign suns, and seen much service. There was great determination about the mouth, and about the physiognomy generally, while at the same time there was something of the wildness of fanaticism in his looks. He was habited in a buff jerkin, with a brown, lackered, breast-plate over it, thigh-pieces of a similar colour and similar material, and stout leathern boots. A broad belt with a heavy sword attached to, it crossed his breast, and round his neck was a plain falling band. You could not regard Hugh Calveley without feeling he was a man to die a martyr in any cause he had espoused.

A deep groan was now directed against him. But it moved not a muscle of his rigid countenance.

Jocelyn began to fear from the menacing looks of the crowd that some violence might be attempted, and he endeavoured to check it.

"Bear with him, worthy friends," he cried, "he means you well, though he may reprove you somewhat too sharply."

"Beshrew him for an envious railer," cried a miller, "he mars all our pleasures with his peevish humours. He would have us all as discontented with the world as himself--but we know better. He will not let us have our lawful sports as enjoined by the King himself on Sundays, and he now tries to interfere with our recreations on holidays. A pest upon him for a cankerbitten churl!"

"His sullen looks are enough to turn all the cream in the village sour," observed an old dame.

"Why doth he not betake himself to the conventicle and preach there?" old Greenford cried. "Why should we have all these bitter texts of scripture thrown at our heads? Why should we be likened to the drunkards of Ephraim because we drink our Whitsun-ales? I have tasted nothing more than my morning cup as yet."

"Why should our May-pole be termed an idol? Answer me that, good grandsire?" Gillian demanded.

"Nay, let him who called it so answer thee, child, for I cannot," the old farmer rejoined. "I can see naught idolatrous in it."

"Why should our pretty May Queen be despoiled of her ornaments because they please not his fanatical taste?" Dick Taverner demanded. "For my part I can discern no difference between a Puritan and a knave, and I would hang both."

This sally met with a favourable reception from the crowd, and a voice exclaimed--"Ay, hang all knavish Puritans."

Again Hugh Calveley lifted up his voice. "Think not to make me afraid," he cried; "I have confronted armed hosts with boldness when engaged in a worse cause than this, and I am not likely to give way before a base rabble, now that I have become a soldier of Christ and fight his battles. I repeat my warnings to you, and will not hold my peace till you give heed to them. Continue not in the sins of the Gentiles lest their punishment come upon you. These are fearful times we live in. London is become another Nineveh, and will be devoured by flames like that great city. It is full of corruption and debauchery, of oppressions, thefts, and deceits. With the prophet Nahum I exclaim--'Wo to the city, it is full of lies and robbery! What griping usury, what extortion are practised within it! What fraud, what injustice, what misrule! But the Lord's anger will be awakened against it. Palaces of kings are of no more account in His eyes than cottages of peasants.--He cutteth off the spirits of Princes: he is terrible to the Kings of the earth.' He knoweth no difference between them that sit on thrones, and those that go from door to door. For what saith the prophet Isaiah?--'I will punish the stout heart of the King of Assyria, and the glory of his high looks.' Let the Great Ones of the land be warned as well as the meanest, or judgment will come upon them."

"Methinks that smacks of treason," cried Dick Taverner. "Our Puritan has quitted us poor fowl to fly at higher game. Hark ye, Sir!" he added to Hugh Calveley. "You would not dare utter such words as those in the King's presence."

"Thou art mistaken, friend," the other rejoined. "It is my purpose to warn him in terms strong as those I have just used. Why should I hold my peace