For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (best short books to read txt) 📗

Josephus appealing to them whether this was not so, naturally replied in the affirmative, Josephus says that Vespasian was then satisfied of his prisoner's divine mission, and henceforth treated him with great honor.

It is much more easy to believe that an agreement already existed between Vespasian and Josephus; and that the latter only got up this story to enable him to maintain that he was not a traitor to his country, but acting in accordance with the orders of God. Certain it is that no similar act of clemency was shown, by Vespasian, to any other Jew; that no other thought of pity or mercy entered his mind, during the campaign, that he spared no man who fell alive into his hands, and that no more ruthless and wholesale extermination than that which he inflicted upon the people of Palestine was ever carried out, by the most barbarous of conquerors.

To this day, the memory of Josephus is hated among the Jews.

Chapter 7: The Massacre On The Lake.

John remained for three weeks at his uncle's. A messenger, with the news of his safe arrival there, had been sent off to his father; who came up to see him, three days later. The formal act of betrothal between John and his cousin took place. Simon and Martha would have been willing that the full ceremony of marriage should take place, and the latter even urged this upon her son.

"You are now more than seventeen, John, and have taken your place among men; and may well take to yourself a wife. Mary is nigh fifteen, and many maidens marry earlier. You love each other. Why, then, should you not be married? It would cheer the old age of your father, and myself, to see our grandchildren growing up around us."

"Had the times been different, mother, I would gladly have had it so; but with the land torn by war, with our brethren being slaughtered everywhere, with Jerusalem and the Temple in danger, it is no time for marrying and giving in marriage. Besides, the law says that, for a year after marriage, a man shall not go to the war or journey upon business; but shall remain at home, quiet, with his wife. I could not do that, now. Did the news come, tomorrow, that the Romans were marching upon Jerusalem, assuredly I should do my duty, and take up arms and go to the defense of the Holy City; and maybe Mary would be left a widow, before the days of rejoicing for the marriage were over.

"No, mother; the life of no man who can wield a weapon is his own, at present. The defense of the Temple is the first, and greatest, of duties. If I fall there, you will adopt Mary as your child; and marry her to someone who will take my place, and be a son to you. Mary will grieve for me, doubtless, for a time; but it will be the grief of a sister for a brother, not that of a wife for her husband and, in time, she will marry the man to whom you shall give her, and will be happy. Even for myself, I would rather that it were so left. I shall feel more free from cares and responsibilities; and though, if you and my father lay your orders upon me, I shall of course obey them, I pray you that, in this matter, you will suffer me to have my way."

Martha talked the matter over with her husband; and they agreed that John's wishes should be carried out, and that the marriage should be postponed until the troubles were over. Neither of them believed that John would fall in the struggle. They regarded his escape from Jotapata as well-nigh miraculous, and felt assured that God, having specially protected him through such great danger, would continue to do so to the end.

Contrary to expectation, Vespasian had not followed up his success at Jotapata by a march against Jerusalem. His army had suffered very heavy losses in the siege; and the desperate valor which the defenders of the town had shown had, doubtless, impressed upon his mind the formidable nature of the task he had undertaken.

If a little mountain town had cost him so dearly, what would not be the loss which would be entailed by the capture of a city like Jerusalem, with its position of vast natural strength, its solid and massive fortifications; and defended, as it would be, by the whole strength of the Jewish nation, fighting with the fury of religious fanaticism and despair! His army, strong as it was, would doubtless capture the city, but at such a cost that it might be crippled for further action; and Vespasian was keeping one eye upon Rome, and wished to have his army complete, and in perfect order, in readiness for anything that might occur there.

Therefore, after the fall of Jotapata he marched first to Caesarea and, after a short halt there, passed north to Caesarea Philippi--where the climate, cooled by the breezes from the mountains, was pleasant and healthful--and here he gave the army twenty days to rest, and recover from their wounds and fatigues. He then marched south again to Scythopolis, or Bethsan, lying just within the borders of Samaria, and not far from the Jordan. Here Titus, with a detached force, joined him; and they prepared to reduce the cities near the lake.

Simon had by this time returned home, accompanied by John and Jonas. Simon tried to persuade his son to remain with his mother, but John had entreated that he might accompany him.

"The war may last for a long time, father; and the land must be tilled, else why should you yourself return home? We are in the province of King Agrippa and, after what has befallen Jotapata and Japha, it is not likely that the people of Hippos, or of other towns, will venture to show disaffection--therefore there is no reason why the Romans should carry fire and sword through Agrippa's country, east of Jordan. It is well that my mother and Mary should not return for, if evil days should come, they could not save themselves by rapid flight; besides we risk but death, and death were a thousand times better than slavery among the Romans. If we find that they are approaching, and are wasting the land, we can fly. The boats are close by; and we can take to the lake, and land where we will, and make our way back here."

"And you will not seek, John, when the Romans approach, to enter Tiberias or Gamala, or any other cities that may hold out against the Romans?"

"No, father. I have had my share of defending a walled city and, save for Jerusalem, I will fight no more in cities. All these places must fall, sooner or later, if the Romans sit down before them. I will not be cooped up again. If any leader arises, and draws together a band in the mountains to harass and attack the Romans, I will join him--for it has always seemed to me that in that way, only, can we successfully fight against them--but if not, I will aid you in the labors of the farm, until the Romans march against Jerusalem."

Simon yielded to his son's wishes, for the events of the last year had aged him much, and he felt the need of assistance on the farm. The men who had worked for him had--save Isaac, and one or two of the older men--gone away to Jerusalem, or to Gamala, or one or other of the fortified towns. The time for the harvest was at hand, and there would be few to gather it in.

Martha would fain have accompanied them, but Simon would not hear of this.

"You are in a safe refuge here, wife, and rather than that you should leave it, I would abandon our farm, altogether. If you come, Mary and the women must come also and, even for us men, the danger would be greater than were we alone."

Mary also tried her power of persuasion, but Simon was not to be moved; and the three set off together--for Jonas, as a matter of course, accompanied John wherever he went.

The three weeks' kindness, rest, and good feeding had done wonders for him. The wild, reckless expression, which John had noticed when he had first met him, had well-nigh disappeared; his bones had become better covered, and his cheeks filled out and, comfortably clothed as he now was, few would have recognized in him the wild goatherd of Jotapata.

Simon was mounted on a donkey, the others walked.

"It is well that I am off again," Jonas said. "Another month there, and I should have got fat and lazy, and should have almost forgotten how to run and climb, and should have grown like the dwellers on the plains."

"There will be plenty of work for you, on the farm, Jonas," Simon said. "You need not be afraid of growing fat and lazy, there."

"I don't think I am fond of work," Jonas said, thoughtfully, "not of steady work, but I will work hard now, Simon; you have all been so good to me that I would work till I dropped for you. I wouldn't have worked before, not if they had beaten me ever so much; because they were always unkind to me, and why should one work, for those who do nothing for you but beat and ill-use you?"

"You should always do your duty, Jonas," Simon said. "If others do not do their duty to you, so much the worse for them; but that is no excuse for your not doing your duty, as far as you can."

Jonas, being a little behind Simon, made a little face expressive of his disagreement with this opinion; but he said nothing.

They followed the course of the river Hieromax down to Capitolias; where they slept, that night, in the house of some friends of Simon and, on the following evening, arrived at the farm. John received a hearty greeting, from Isaac and the other men; and several of the fishermen, when they heard of his return, came in to see him.

For the next fortnight, John and Jonas worked from daylight till dark and, by the end of that time, the greater part of the corn was gathered in the granary. A portion was stored away in a deep pit, straw being laid over it when the hole was nearly full, and earth being thrown in level to the surface; so that, should the Romans come and sack the granary, there should still remain a store which would carry them on until the next harvest.

Then the news came, from across the lake, that the Romans were breaking up their camp at Scythopolis, and were moving towards Tiberias. No resistance was expected to be offered there. The greater part of the inhabitants had, all along, been well affected to the Romans; and had only been compelled, by a small faction in the city and by the fear of the country people of Galilee, to join in the insurrection. It was, too, the richest city in the dominions of King Agrippa for, although these lay for the most part east of Jordan, the towns of Tiberias and Tarichea were included in them.

Tiberias was, in fact, his chief city. Here he had his richest palace; and the city, which greatly benefited by being the seat of his government, was Roman rather than Jewish in its hopes and feelings. So confident was Vespasian that no resistance would be offered that, when he arrived within half a mile of the town, he sent forward an officer, with fifty horse, to exhort the people to open their gates.

When he got near the town, the officer dismounted and went forward to speak; when a party of the war faction, headed by Jesus the son of Shaphat, charged out upon him. The officer, having had no orders to fight the Jews, fled on foot; with five of his men, who had also dismounted. Their assailants seized the horses, and carried them in triumph into the city.

The senate of Tiberias at once issued out from the city, and hurried to the camp of Vespasian; and implored him not to visit the crime of a small body of desperate men upon the whole city, whose inhabitants had always been favorably disposed towards Rome. Agrippa added his entreaties to theirs; and Vespasian, who had just given orders for the troops to advance to storm and sack the city, recalled them. The insurgents under Jesus fled to Tarichea and, the gates being opened, the Romans entered Tiberias; Vespasian issuing strict orders against plundering, and the ill treatment of the inhabitants.

At Tarichea were assembled not only the insurgents from Tiberias, but fighting men from all the towns on the lake, and from the country on the east. The city had been carefully fortified by Josephus and, as the inhabitants had a very large