Swallow: A Tale of the Great Trek by H. Rider Haggard (the false prince series .TXT) 📗

But if we saw Piet’s face no more, we could still feel the weight of his hand, since from that time forward we began to suffer from thefts of cattle and other troubles with the natives, which—so Sihamba learned in her underground fashion—were instigated by him, working through his savage tools, while he himself lay hidden far away and in safety. Also he did us another ill turn—for it was proved that his money was at the bottom of it—by causing Ralph to be commandeered to serve on some distant Kaffir expedition, out of which trouble we were obliged to buy him, and at no small cost.

All these matters weighed upon us much, so much, indeed, that I wished Jan to trek from the Transkei and found a new home; but he would not, for he loved the place which he had built up brick by brick, and planted tree by tree; nor would he consent to be driven out of it through fear of the wicked practices of Swart Piet. To one thing he did consent, however, and it was that Ralph and Suzanne should be married as soon as possible, for he saw that until they were man and wife there would be little peace for any of us. When they were spoken to on the matter, neither of them had anything to say against this plan; indeed, I believe that in their hearts, for the first and last time in their lives, they blessed the name of Black Piet, whose evil-doing, as they thought, was hurrying on their happiness.

Now it was settled that the matter of this marriage should be kept secret for fear it should come to the ears of Van Vooren through his spies, and stir him up to make a last attempt to steal away Suzanne. And, indeed, it did come to his ears, though how to this hour I do not know, unless, in spite of our warning, the predicant who was to perform the ceremony, a good and easy man but one who loved gossip, blabbed of it on his journey to the farm, for he had a two days’ ride to reach it.

It was the wish of all of us that we should continue to live together after the marriage of Ralph and Suzanne, though not beneath the same roof. Indeed, there would have been no room for another married pair in that house, especially if children came to them, nor did I wish to share the rule of a dwelling with my own daughter after she had taken a husband, for such arrangements often end in bitterness and quarrels. Therefore Jan determined to build them a new house in a convenient spot not far away, and it was agreed that during the two or three months while this house was building Ralph and his wife should pay a visit to a cousin of mine, who owned a very fine farm on the outskirts of the dorp which we used to visit from time to time to partake of Nachtmahl[*]. This seemed wise to us for several reasons beyond that of the building of the new house. It is always best that young people should begin their married life alone, as by nature they wish to do, and not under the eyes of those who have bred and nurtured them, for thus face to face, with none to turn to, they grow more quickly accustomed to each other’s faults and weaknesses, which, perhaps, they have not learned or taken count of before.

[*] That is, Holy Communion.

Moreover, in the case of Ralph and Suzanne we thought it safer that they should be absent for a while from their own district and the neighbourhood of Swart Piet, living in a peopled place where they could not be molested, although, not knowing the wickedness of his heart, we did not believe it possible that he would molest them when once they were married. Indeed, there was some talk of their going to the dorp for the wedding, and I wish that they had done so, for then much trouble might have been spared to us. But their minds were set against this plan, for they desired to be married where they had met and lived so long, so we did not gainsay them.

At length came the eve of the wedding day and with it the predicant, who arrived hungry and thirsty but running over with smiles and blessings. That night we all supped together and were full of joy, nor were Ralph and Suzanne the least joyous of us, though they said little, but sat gazing at each other across the table as though the moon had struck them.

Before I went to bed I had occasion to go out of the house for I remembered that some linen which Suzanne was to take with her had been left drying upon bushes after the wash, and I feared that if it remained there the Kaffir women might steal it. This linen was spread at a little distance from the house, near the huts where Sihamba lived, but I took no lantern with me, for the moon was bright.

As I drew near the spot I thought that I heard a sound of chanting which seemed to come from a little circle of mimosa trees that grew a spear’s throw to my left, of chanting very low and sweet. Wondering who it was that sung thus, and why she sang—for the voice was that of a woman—I crept to the nearest of the trees, keeping in its shadow, and peeped through the branches into the grassy space beyond, to perceive Sihamba crouched in the centre of the circle. She was seated upon a low stone in such fashion that her head and face shone strangely in the moonlight, while her body was hidden in the shadow. Before her, placed upon another stone, stood a large wooden bowl, such as the Kaffirs cut out of the trunk of a tree, spending a month of labour, or more, upon the task, and into this bowl, which I could see was filled with water, for it reflected the moonrays, she was gazing earnestly, and, as she gazed, chanting that low, melancholy song whereof I could not understand the meaning.

Presently Sihamba ceased her singing, and turning from the bowl as though she had seen in it something that frightened her, she covered her eyes with her hands and groaned aloud, muttering words in which the name of Suzanne was mixed up, or of Swallow, as she called her. Now I guessed that Sihamba was practising that magic of which she was said to be so great a mistress, although she denied always that she knew anything of the art. At first I made up my mind to call to her to cease from such wickedness, which, as the Holy Book tells us, is a sin in the eyes of the Lord, and a cause of damnation to those who practise it. But I was curious and longed greatly in my heart to know what it was that Sihamba saw in the bowl, and what it had to do with my daughter Suzanne. So I changed my mind, thereby making myself a partaker of the sin, and coming forward said instead:

“What is it that you do here by night, in this solitary place, Sihamba?”

Now although, as I suppose, she had neither seen nor heard me, for I came up from behind her, Sihamba did not start or cry out as any other woman would have done; she did not even turn to look at me as she answered in a clear and steady voice:

“Now while she is still a girl I read the fate of Swallow and of those who love her according to my lore, O mother of Swallow. Look, I read it there.”

I looked and saw that the large bowl was filled to the brim with pure water. At the bottom of it lay some white sand, and on the sand were placed five pieces of broken looking-glass, all of which had been filed carefully to a round shape. The largest of these pieces was of the size of a crown of English money. This lay in the exact centre of the bowl. Above it and almost touching its edge, was another piece the size of a half-crown, then to the right and left at a little distance, two more pieces of the size of a shilling, and below, but some way off, where the bowl began to curve, a very small piece not larger than a six-penny bit.

“Swallow,” said Sihamba, pointing to the two largest of the fragments, “and husband of Swallow. There to the right and left father and mother of Swallow, and here at her feet, a long way off and very small, Sihamba, servant of Swallow, made all of them from the broken glass that shows back the face, which she gave me, and set, as they must be set, like the stars in the Cross of the Skies.”

Now I shivered a little, for in myself I was afraid of this woman’s magic, but to her I laughed and said roughly:

“What fool’s plaything made of bits of broken glass is this that you have here, Sihamba?”

“It is a plaything that will tell a story to those who can read it,” she answered without anger, but like one who knows she speaks the truth.

“Make it tell its story to me, and I will believe you,” I said laughing again.

She shook her head and answered, “Lady, I cannot, for you have not the Sight; but bring your husband here, and perhaps he will be able to read the story, or some of it.”

Now at this I grew angry, for it is not pleasant to a woman to hear that a man whom all know to be but a child compared to her can see things in water which she is not able to see, even though the things are born only of the false magic of a witch-doctoress. Still, as at that moment I chanced to hear Jan seeking me, for he wondered where I had gone, I called to him and set out the matter, expecting that he would be very angry and dismiss Sihamba, breaking up her magic bowl. But all the while that I talked to him the little woman sat, her chin resting upon her hand, looking into his face, and I think that she had some power over him. At the least, he was not at all angry, although he said that I must not mention the business to the predicant, who was well known to be a prejudiced man. Then he asked Sihamba to show him the wonders of the bowl. Replying that she would if she might, and always keeping her eyes fixed upon his face, she bade him kneel down and look into the water in such fashion that he did not shut the moonlight off from it, and to tell us what he saw.

So he knelt and looked, whispering presently that on the midmost piece of glass there appeared the image of Suzanne, and on the others respectively those of Ralph, Jan himself, me his wife, and Sihamba. I asked him what they were doing, but he could give me no clear answer, so I suppose that they were printed there like the heads on postage stamps, if indeed they existed anywhere except in Jan’s brain, into which Sihamba had conjured them.

“What do you see more?” asked Sihamba.

“I see a shadow in the water,” he answered, “a dark shadow, and—it is like the head of Swart Piet cut out of black paper—it spreads till it almost hides all the faces on the bits of glass. Almost, I say, but not quite, for things are passing beneath the shadow which I cannot distinguish. Now it shrinks quite small, and lies only over your likeness, Sihamba, which shows through it red—yes, and all the water round it is red, and now there is nothing left;” and Jan rose pale with fright, and wiped his brow with a coloured pocket-handkerchief, muttering “Allemachter! this is magic indeed.”

“Let me look,” I said, and I looked for a long while and saw nothing except the five bits of glass. So I told Jan outright that he was a fool whom any conjurer could play with, but he waited until I had done and then asked Sihamba what the vision meant.

“Father of Swallow,” she answered, “what I saw in the water mirror you have seen, only I saw more than you did because my sight is keener. You ask me what it means, but I cannot tell you altogether, for such visions are uncertain; they