The Necromancers - Robert Hugh Benson (100 best novels of all time txt) 📗

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"You mean--"

"Mr. Baxter, just listen to me for a minute or two. You can ask any questions you like at the end. First, you are a Catholic, you told me; you believe, that is to say, among other things, that the spiritual world is a real thing, always present more or less. Well, of course, I agree with you; though I do not agree with you altogether as to the geography and--and other details of that world. But you believe, I take it, that this world is continually with us--that this room, so to speak, is a great deal more than that of which our senses tell us that there are with us, now and always, a multitude of influences, good, bad, and indifferent, really present to our spirits?"

"I suppose so," said Laurie.

"Now begin again. There are two kinds of dreams. I am just stating my own belief, Mr. Baxter. You can make what comments you like afterwards. The one kind of dream is entirely unimportant; it is merely a hash, a rechauffee, of our own thoughts, in which little things that we have experienced reappear in a hopeless sort of confusion. It is the kind of dream that we forget altogether, generally, five minutes after waking, if not before. But there is another kind of dream that we do not forget. It leaves as vivid an impression upon us as if it were a waking experience--an actual incident. And that is exactly what it is."

"I don't understand."

"Have you ever heard of the subliminal consciousness, Mr. Baxter?"

"No."

The medium smiled.

"That is fortunate," he said. "It's being run to death just now.... Well, I'll put it in an untechnical way. There is a part of us, is there not, that lies below our ordinary waking thoughts--that part of us in which our dreams reside, our habits take shape, our instincts, intuitions, and all the rest, are generated. Well, in ordinary dreams, when we are asleep, it is this part that is active. The pot boils, so to speak, all by itself, uncontrolled by reason. A madman is a man in whom this part is supreme in his waking life as well. Well, it is through this part of us that we communicate with the spiritual world. There are, let us say, two doors in it--that which leads up to our senses, through which come down our waking experiences to be stored up; and--and the other door...."

"Yes?"

The medium hesitated.

"Well," he said, "in some natures--yours, for instance, Mr. Baxter--this door opens rather easily. It was through that door that you went, I think, in what you call your 'dream.' You yourself said it was quite unlike ordinary dreams."

"Yes."

"And I am the more sure that this is so, since your experience is exactly that of so many others under the same circumstances."

Laurie moved uncomfortably in his chair.

"I don't quite understand," he said sharply. "You mean it was not a dream?"

"Certainly not. At least, not a dream in the ordinary sense. It was an actual experience."

"But--but I was asleep."

"Certainly. That is one of the usual conditions--an almost indispensable condition, in fact. The objective self--I mean the ordinary workaday faculties--was lulled; and your subjective self--call it what you like--but it is your real self, the essential self that survives death--this self, simply went through the inner door, and--and saw what was to be seen."

Laurie looked at him intently. But there was a touch of apprehension in his face, too.

"You mean," he said slowly, "that--that all I saw--the limitations of space, and so forth--that these were facts and not fancies?"

"Certainly. Doesn't your theology hint at something of the kind?"

Laurie was silent. He had no idea of what his theology told him on the point.

"But why should I--I of all people--have such an experience?" he asked suddenly.

The medium smiled.

"Who can tell that?" he said. "Why should one man be an artist, and another not? It is a matter of temperament. You see you've begun to develop that temperament at last; and it's a very marked one to begin with. As for--"

Laurie interrupted him.

"Yes, yes," he said. "But there's another point. What about that fear I had when I tried to--to awaken?"

There passed over the medium's face a shade of gravity. It was no more than a shade, but it was there. He reached out rather quickly for his pipe which he had laid aside, and blew through it carefully before answering.

"That?" he said, with what seemed to the boy an affected carelessness. "That? Oh, that's a common experience. Don't think about that too much, Mr. Baxter. It's never very healthy--"

"I am sorry," said Laurie deliberately. "But I must ask you to tell me what you think. I must know what I'm doing."

The medium filled his pipe again. Twice he began to speak, and checked himself; and in the long silence Laurie felt his fears gather upon him tenfold.

"Please tell me at once, Mr. Vincent," he said. "Unless I know everything that is to be known, I will not go another step along this road. I really mean that."

The medium paused in his pipe-filling.

"And what if I do tell you?" he said in his slow virile voice. "Are you sure you will not be turned back?"

"If it is a well-known danger, and can be avoided with prudence, I certainly shall not turn back."

"Very well, Mr. Baxter, I will take you at your word.... Have you ever heard the phrase, 'The Watcher on the Threshold'?"

Laurie shook his head.

"No," he said. "At least I don't think so."

"Well," said the medium quietly, "that is what we call the Fear you spoke of.... No; don't interrupt. I'll tell you all we know. It's not very much."

He paused again, stretched his hand for the matches, and took one out. Laurie watched him as if fascinated by the action.

Outside roared Oxford Street in one long rolling sound as of the sea; but within here was that quiet retired silence which the boy had noticed before in the same company. Was that fancy, too, he wondered...?

The medium lit his pipe and leaned back.

"I'll tell you all we know," he said again quietly. "It's not very much. Really the phrase I used just now sums it up pretty well. We who have tried to get beyond this world of sense have become aware of certain facts of which the world generally knows nothing at all. One of these facts is that the door between this life and the other is guarded by a certain being of whom we know really nothing at all, except that his presence causes the most appalling fear in those who experience it. He is set there--God only knows why--and his main business seems to be to restrain, if possible, from re-entering the body those who have left it. Just occasionally his presence is perceived by those on this side, but not often. But I have been present at death-beds where he has been seen--"

"Seen?"

"Oh! yes. Seen by the dying person. It is usually only a glimpse; it might be said to be a mistake. For myself I believe that that appalling terror that now and then shows itself, even in people who do not fear death itself, who are perfectly resigned, who have nothing on their conscience,--well, personally, I believe the fear comes from a sight of this--this Personage."

Laurie licked his dry lips. He told himself that he did not believe one word of it.

"And ... and he is evil?" he asked.

The other shrugged his shoulders.

"Isn't that a relative term?" he said. "From one point of view, certainly; but not necessarily from all."

"And ... and what's the good of it?"

The medium smiled a little.

"That's a question we soon cease to ask. You must remember that we hardly know anything at all yet. But one thing seems more and more certain the more we investigate, and that is that our point of view is not the only one, nor even the principal one. Christianity, I fancy, says the same thing, does it not? The 'glory of God,' whatever that may be, comes before even the 'salvation of souls.'"

Laurie wrenched his attention once more to a focus.

"Then I was in danger?" he said.

"Certainly. We are always in danger--"

"You mean, if I hadn't prayed--"

"Ah! that is another question.... But, in short, if you hadn't succeeded in getting past--well, you'd have failed."

Again there fell a silence.

It seemed to Laurie as if his world were falling about him. Yet he was far from sure whether it were not all an illusion. But the extreme quietness and confidence of this man in enunciating these startling theories had their effect. It was practically impossible for the boy to sit here, still nervous from his experience, and hear, unmoved, this apparently reasonable and connected account of things that were certainly incomprehensible on any other hypothesis. His remembrance of the very startling uniqueness of his dream was still vivid.... Surely it all fitted in ... yet....

"But there is one thing," broke in the medium's quiet voice. "Should you ever experience this kind of thing again, I should recommend you not to pray. Just exercise your own individuality; assert yourself; don't lean on another. You are quite strong enough."

"You mean--"

"I mean exactly what I say. What is called Prayer is really an imaginative concession to weakness. Take the short cut, rather. Assert your own--your own individuality."

Laurie changed his attitude. He uncrossed his feet and sat up a little.

"Oh! pray if you want to," said the medium. "But you must remember, Mr. Baxter, that you are quite an exceptional person. I assure you that you have no conception of your own powers. I must say that I hope you will take the strong line." He paused. "These seances, for instance. Now that you know a little more of the dangers, are you going to turn back?"

His overhung kindly eyes looked out keenly for an instant at the boy's restless face.

"I don't know," said Laurie; "I must think...."

He got up.

"Look here, Mr. Vincent," he said, "it seems to me you're extraordinarily--er--extraordinarily plausible. But I'm even now not quite sure whether I'm not going mad. It's like a perfectly mad dream--all these things one on the top of the other."

He paused, looking sharply at the elder man, and away again.

"Yes?"

Laurie began to finger a pencil that lay on the chimney-shelf.

"You see what I mean, don't you?" he said. "I'm not disputing--er--your point of view, nor your sincerity. But I do wish you would give me another proof or two."

"You haven't had enough?"

"Oh! I suppose I have--if I were reasonable. But, you know, it all seems to me as if you suddenly demonstrated to me that twice two made five."

"But then, surely no proof--"

"Yes; I know. I quite see that. Yet I want one--something quite absolutely ordinary. If you can do all these things--spirits and all the rest--can't you do something ever so much simpler, that's beyond mistake?"

"Oh, I daresay. But wouldn't you ask yet another after that?"

"I don't know."

"Or wouldn't you think you'd been hypnotized?"

Laurie shook his head.

"I'm not a fool," he said.